Yahvism: And Other DiscoursesLouisville section of the Council of Jewish women, 1903 - 356 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 59
עמוד xl
... become the fount , if possibly not of the highest academic learning , certainly of vital teaching and spiritual upliftment to the Jews of this country , as , indeed , time has proved it to be . In fine , recognizing that a Divine ...
... become the fount , if possibly not of the highest academic learning , certainly of vital teaching and spiritual upliftment to the Jews of this country , as , indeed , time has proved it to be . In fine , recognizing that a Divine ...
עמוד xlvii
... become master of the subject and it has grown clear to thee both by way of tradition and reason . If so be that thou hidest thy face and failest to do this thing , thou fallest short of what thou owest to thy Creator . " The ...
... become master of the subject and it has grown clear to thee both by way of tradition and reason . If so be that thou hidest thy face and failest to do this thing , thou fallest short of what thou owest to thy Creator . " The ...
עמוד 2
... become differentiated ; they were thus enabled to demonstrate to the heathens , who were seeking the true God , that for them to embrace the religion of Israel meant to become Jews , members of the hated , despised , and already perse ...
... become differentiated ; they were thus enabled to demonstrate to the heathens , who were seeking the true God , that for them to embrace the religion of Israel meant to become Jews , members of the hated , despised , and already perse ...
עמוד 4
... become weary until he has estab- lished justice on earth . The servant of God suffers for the sins of the nations , he is despised and his visage is not like that of a man , his voice is not raised on high , even the bruised reed does ...
... become weary until he has estab- lished justice on earth . The servant of God suffers for the sins of the nations , he is despised and his visage is not like that of a man , his voice is not raised on high , even the bruised reed does ...
עמוד 6
... become converted to the religion of Israel . The royal family of Adiabene and many great noblemen were pros- elytes and proved themselves most generous to their co - religionists in times of misfortune . During the last cen- tury of the ...
... become converted to the religion of Israel . The royal family of Adiabene and many great noblemen were pros- elytes and proved themselves most generous to their co - religionists in times of misfortune . During the last cen- tury of the ...
מהדורות אחרות - הצג הכל
Yahvism, and Other Discourses <span dir=ltr>Adolph Moses</span>,<span dir=ltr>H G 1877-1934 Enelow</span> אין תצוגה מקדימה זמינה - 2015 |
מונחים וביטויים נפוצים
Abraham Geiger absolute Adolph Moses ages Alexander III American ancient Aryan Aryan race atheist beauty belief benevolence blessed blood bring Broadus Buddhistic cause ceremonial character children of men Christian church civilization consciousness creative divine dream earth envy eternal ethical evil existence eyes fact faith father feelings fellow-men forces fruits Gentiles glory Greek harmony hatred heart heaven Hebrew Hellenic civilization highest holy honor human ideals incarnate individual infinite intellectual Israel Israelites Jewish Jews Judaism justice knowledge laws living Lord manifestations mankind means mercy mind modern monotheism moral ideas nations nature ness noble ourselves pagan Panslav parents perfect personality polytheism preachers prophets rabbi race realize Reform Judaism regarded religion religious righteousness Russian self-love selfishness Semitic social soul spirit suffering supreme Talmud thee things thou thought tion trinitarian true truth unity universal unto whole wisdom woman words worship Yahve Yahvism
קטעים בולטים
עמוד 130 - Wash you, make you clean ; put away the evil of your doings from before mine eyes; Cease to do evil; learn to do well; Seek judgment, relieve the oppressed, Judge the fatherless, plead for the widow.
עמוד 348 - And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.
עמוד 348 - And Jacob awaked out of his sleep, and he said, Surely the Lord is in this place; and I knew it not. And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.
עמוד 348 - And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, So that I come again to my father's house in peace ; then shall the Lord be my God : and this stone, which I have set for a pillar, shall be God's house : and of all that thou shalt give me, I will surely give the tenth unto thee.
עמוד 348 - And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven : and behold the angels of God ascending and descending on it...
עמוד 348 - I am the Lord God of Abraham thy father, and the God of Isaac. The land whereon thou liest, to thee will I give it, and to thy seed.
עמוד 348 - And he lighted upon a certain place, and tarried there all night because the sun was set ; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep.
עמוד 130 - Seek ye the Lord while He may be found ; call upon Him while He is near.
עמוד 16 - Wherewith shall I come before the LORD, and bow myself before the high God ? shall I come before him with burnt offerings, with calves of a year old ? Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul...
עמוד 263 - blindly run; A web is wov'n across the sky; From out waste places comes a cry, And murmurs from the dying sun : 'And all the phantom, Nature, stands — With all the music in her tone, A hollow echo of my own, — A hollow form with empty hands.