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Of Deity supreme, us dispossessed, ́

He trusted to have seized, and into fraud

Drew many, whom their place knows here no more; Yet far the greater part have kept, I see,

145

Their station; Heaven yet populous retains
Number sufficient to possess her realms

Though wide, and this high temple to frequent
With ministeries due and solemn rites:
But lest his heart exalt him in the harm
Already done, to have dispeopled Heaven,
My damage fondly deemed, I can repair
That detriment, if such it be to lose
Self-lost, and in a moment will create
Another world, out of one man a race
Of men innumerable, there to dwell,
Not here, till by degrees of merit raised
They open to themselves at length the way
Up hither, under long obedience tried,

150

155

And Earth be changed to Heaven, and Heaven to

Earth,

One kingdom, joy and union without end.
Meanwhile inhabit lax, ye powers of Heaven,
And thou my Word, begotten Son, by thee
This I perform; speak thou, and be it done:
My overshadowing Spirit and might with thee.
I send along; ride forth, and bid the deep
Within appointed bounds be heaven and earth
Boundless the deep, because I am who fill
Infinitude, nor vacuous the space.

142 us dispossessed, we having been dispossessed. This is a Latinism The objective case is made absolute instead of the nominative, which is more common in English.

143. fraud, treachery; rebel

lion.

144. "Neither shall his place know him any more." Job vii. 10.

160

165

149. ministeries, ministries. 152. My damage fondly deemed, vainly considered as injury done to me.

162. inhabit lax, dwell at large, with ample room.

168. I am. See Exodus iii. 14. 169. Another construction divides the sentence at Infinitude, putting a comma after space, and a semicolon after not, line 172.

[graphic]

Though I uncircumscribed myself retire, And put not forth my goodness which is To act or not, necessity and chance Approach not me, and what I will is fate.

"So spake the Almighty, and to what His Word. the filial Godhead, gave effect. Immediate are the acts of God, more swit Than time or motion, but to human ears Cannot without procéss of speech be told, So told as earthly notion can receive. Great triumph and rejoicing was in Heave When such was heard declared the Almig Glory they sung to the Most High, good-w To future men, and in their dwellings pea Glory to him whose just avenging ire

Had driven out the ungodly from his sight
And the habitations of the just; to him
Glory and praise, whose wisdom had ordain
Good out of evil to create, instead
Of spirits malign a better race to bring
Into their vacant room, and thence diffuse
His good to worlds and ages infinite.

"So sang the Hierarchies. Meanwhile t
On his great expedition now appeared,
Girt with omnipotence, with radiance crown
Of majesty divine, sapience and love
Immense, and all his Father in him shone.
About his chariot numberless were poured
Cherub and Seraph, Potentates and Thrones
And Virtues, winged spirits, and chariots win

170. myself retire, withdraw myself.

176. Immediate. "He spake, and it was done; he commanded, and it stood fast." Psalm Xxxiii. 9.

highest, and on earth p will toward men." Lu 192. Hierarchies, ord

gels.

195. sapience, wisdon 199. Virtues, one of

182, 183. "Glory to God in the of celestial beings. Sec

200

From the armory of God, where stand of old Myriads between two brazen mountains lodged, Against a solemn day harnessed at hand, Celestial equipage; and now came forth Spontaneous, for within them spirit lived, Attendant on their Lord: Heaven opened wide 205 Her ever-during gates, harmonious sound On golden hinges moving, to let forth The King of glory, in his powerful Word And Spirit coming to create new worlds. "On heavenly ground they stood, and from the shore They viewed the vast immeasurable abyss Outrageous as a sea, dark, wasteful, wild, Up from the bottom turned by furious winds And surging waves, as mountains, to assault Heaven's height, and with the centre mix the pole.

666

211

214

Silence, ye troubled waves, and thou deep,
peace!'

Said then the omnific Word; 'your discord end!'
Nor stayed, but, on the wings of cherubim
Uplifted, in paternal glory rode.

Far into Chaos and the world unborn;

For Chaos heard his voice. Him all his train

220

Followed in bright procession, to behold
Creation and the wonders of his might.

Then stayed the fervid wheels, and in his hand
He took the golden compasses, prepared
In God's eternal store, to circumscribe

201. brazen mountains. "And I turned, and lifted up mine eyes, and looked, and behold, there came four chariots out from between two mountains; and the mountains were mountains of brass." Zechariah vi. 1.

204. within them spirit lived. "Whithersoever the spirit was to go, they went; thither was their spirit to go." Ezekiel i. 20.

208. The King of glory. Psalm xxiv. 7-10.

225

See

214. It is supposed that the poc may have dictated In instead of And. - as, like.

217. omnific, all-making.
221. heard, heard and obeyed.
224. fervid, glowing,

treas.

226. store, treasury or ure. - circumscribe, draw a line around, so as to include.

This universe and all created things :
One foot he centred, and the other turned
Round through the vast profundity obscure
And said,Thus far extend, thus far thy b
This be thy just circumference, O World!

"Thus God the heaven created, thus th Matter unformed and void: darkness profo Covered the abyss; but on the watery caln His brooding wings the Spirit of God outsp And vital virtue infused and vital warmth Throughout the fluid mass, but downward The black, tartareous, cold, infernal dregs, Adverse to life: then founded, then conglo Like things to like, the rest to several place Disparted, and between spun out the air; And Earth self-balanced on her centre hung

"Let there be light!' said God, and
light

Ethereal, first of things, quintessence pure,
Sprung from the deep, and from her native
To journey through the aery gloom began,
Sphered in a radiant cloud, for yet the sun
Was not;
she in a cloudy tabernacle
Sojourned the while. God saw the light wa

And light from darkness by the hemisphere

227. This universe, this world of heaven and earth.

233-235." And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters." Genesis i. 2.

236. virtue, power. 237. purged, separated. 239. then founded, then conglobed, then melted or run together, and afterwards formed into a mass like things to like,

those things that co with each other.

240. the rest, those w not thus be founded globed. - several, sep tinct.

243-252. See Genes 248. tabernacle, ter rary abode.

250. by the hemisphe earth is round, one hemisphere must be the other is light.

Divided light the day, and darkness night

:

He named.
Nor passed uncelebrated, nor unsung

Thus was the first day even and morn;

By the celestial quires, when orient light
Exhaling first from darkness they beheld,
Birthday of heaven and earth; with joy and shout
The hollow universal orb they filled,

255

And touched their golden harps, and hymning praised God and his works; Creator him they sung,

Both when first evening was, and when first morn.

66

Again God said, 'Let there be firmament Amid the waters, and let it divide

The waters from the waters.'

261

And God made

The firmament, expanse of liquid, pure,
Transparent, elemental air, diffused

In circuit to the uttermost convex

Of this great round; partition firm and sure,
The waters underneath from those above
Dividing; for as earth, so he the world
Built on circumfluous waters calm, in wide
Crystalline ocean, and the loud misrule
Of Chaos far removed, lest fierce extremes
Contiguous might distemper the whole frame;
And heaven he named the firmament: so even
And morning chorus sung the second day.

265

270

275

"The earth was formed; but in the womb as yet Of waters embryon immature involved,

257. universal orb, sphere which, according to the ancient astronomy, contained the earth and all the heavenly bodies.

253-260. "When the morning stars sang together, and all the sons of God shouted for joy." Job xxxviii. 7.

260. evening is mentioned be

fore morn, as in Genesis i., the Hebrews having considered the day to begin at sunset.

261-275. See Genesis i. 6-8. 270. circumfluous, flowing round.

273. Contiguous, coming so near as to touch or strike each other.

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