On Art, Labor, and Religion

כריכה קדמית
Ellen Gates Starr, Mary Jo Deegan, Ana-Maria Wahl
Transaction Publishers - 242 עמודים

"Starr's interdisciplinary writings (touching on social work, religion, education, US history, women's studies, sociology, and urban studies) add to the growing anthology of women's history and the lived experiences of the common woman." --Choice

Chicago was a tumultuous and exciting city in 1889. Immigration, industrialization, urbanization, and politics created a vortex of social change. This lively chaos called out for both celebration and reform, and two women, Ellen Gates Starr and Jane Addams, responded to this challenge by founding the social settlement Hull House. Although Addams is one of the most famous women in American history and a major figure in sociology, Starr remains virtually unknown. On Art, Labor, and Religion is the first anthology of Starr's writings and biography and makes evident her contributions to national and international sociological thought and practice.

In addition to co-founding Hull House, Starr actively brought the Arts and Crafts movement in Britain to Chicago through extensive and intensive relations with this group of artisans, theorists, socialists, and proto-sociologists, founding a number of important societies based on their ideals and practices. Her writings on art, like those of William Morris and John Ruskin, stress the need for a unitary life and meaningful work that is aesthetically expressive and in harmony with nature and the community. In the first two decades of the twentieth century, she gained national fame as a visible socialist and advocate for women's labor movements whose activism helped secure greater safety for many strikers. An adherent of Fabian socialism, Starr's writings on labor unrest reflect her turning away from aestheticism toward more active political engagement. Her firm commitment to feminism, expressed between 1892 and 1920, reveal a pragmatic belief in human improvement, more inclusive democracy, and our capacity to end major social problems. On converting to Catholicism in 1920, she left Hull House to follow a more private spiritual journey, eventually entering the Benedictine religious order where she remained until her death in 1940. Her late religious and mystical writings renounce her former activism and the "Protestant ethic" in favor of an otherworldly dedication and an ordered life of prayer and devotion to Christ.

Her essays make a distinct contribution to our knowledge about early sociology and the social settlement movement. This volume restores a significant figure to her rightful place in American social history.

Mary Jo Deegan is professor of sociology at the University of Nebraska, Lincoln. She is the author of Jane Addams and the Men of the Chicago School and the editor of George Herbert Mead's Essays in Social Psychology, both available from Transaction. Ana-Maria Wahl is assistant professor of sociology at the University of Nebraska, Lincoln. She specializes in labor studies and comparative sociology with an emphasis on Mexico.

 

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עמוד 224 - The Book of Common Prayer, and Administration of the Sacraments and other Rites and Ceremonies of the Church, according to the use of THE PROTESTANT EPISCOPAL CHURCH in the UNITED STATES of AMERICA, together with the Psalter, or Psalms of David.
עמוד 45 - An effort has been made to show only pictures which combine. to a considerable degree. an elevated tone with technical excellence: and at no time can a very large assortment of such pictures be obtained. There is an advantage on the side of a small exhibition carefully selected. especially to an untrained public. The confusion and fatigue of mind which a person of no trained powers of selection suffers in passing his eyes wearily over the assortment of good. bad. and indifferent which the average...
עמוד 43 - settlement." to be effective. must contain an element of permanency. so that the neighborhood may feel that the interest and fortunes of the residents are identical with their own. The settlement must have an enthusiasm for the possibilities of its locality. and an ability to bring into it and develop from it those lines of thought and action which make for the "higher life.

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