Paradise Lost, ספר 1 |
מתוך הספר
עמוד xi
How soon hath Time , the subtle thief of youth , Stolen on his wing my three - and
- twentieth year ! My hasting days fly on with full career , But my late spring no
bud or blossom sheweth . * Mnemosyne and the Muses . " See Paradise Lost , i .
How soon hath Time , the subtle thief of youth , Stolen on his wing my three - and
- twentieth year ! My hasting days fly on with full career , But my late spring no
bud or blossom sheweth . * Mnemosyne and the Muses . " See Paradise Lost , i .
עמוד xiv
Yet not the more Cease I to wander where the Muses haunt Clear spring , or
shady grove , or sunny hill , Smit with the love of sacred song ; but chief Thee ,
Sion , and the flowery brooks beneath , That wash thy hallowed feet , and
warbling flow ...
Yet not the more Cease I to wander where the Muses haunt Clear spring , or
shady grove , or sunny hill , Smit with the love of sacred song ; but chief Thee ,
Sion , and the flowery brooks beneath , That wash thy hallowed feet , and
warbling flow ...
עמוד xxii
Milton made no answer , “ but sat some time in a muse ; then brake off that
discourse and fell upon another subject . ” Perhaps he saw that he had not made
his idea plain . He had thought to account for the whole action , for the Defeat of
Sin as ...
Milton made no answer , “ but sat some time in a muse ; then brake off that
discourse and fell upon another subject . ” Perhaps he saw that he had not made
his idea plain . He had thought to account for the whole action , for the Defeat of
Sin as ...
עמוד 4
Brought death into the world , and all our woe , With loss of Eden , till one greater
Man Restore us , and regain the blissful seat , Sing , heavenly Muse , that , on the
secret top Of Oreb or of Sinai , didst inspire That shepherd , who first taught the ...
Brought death into the world , and all our woe , With loss of Eden , till one greater
Man Restore us , and regain the blissful seat , Sing , heavenly Muse , that , on the
secret top Of Oreb or of Sinai , didst inspire That shepherd , who first taught the ...
עמוד 5
Leaving the thought of analogy with the classic muses , Milton turns to the
thought of the Holy Spirit , 21. Dove - like . “ The Spirit of God descending like a
dove . " Matt . iii . 16 . 21. Brooding on the vast Abyss . “ And the Spirit of God
moved ...
Leaving the thought of analogy with the classic muses , Milton turns to the
thought of the Holy Spirit , 21. Dove - like . “ The Spirit of God descending like a
dove . " Matt . iii . 16 . 21. Brooding on the vast Abyss . “ And the Spirit of God
moved ...
מה אומרים אנשים - כתיבת ביקורת
דירוג קוראים
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3 כוכבים |
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כוכב אחד |
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LibraryThing Review
ביקורת משתמש - VivalaErin - LibraryThingThe shortest answer is: John Milton was a poetic genius. PL is so beautiful, you can't help but feel for Adam and Eve. Even Satan is a great character - he so wants to be an epic hero. This poem is a masterpiece, and he wrote it completely blind. Beautiful, absolutely amazing. קרא סקירה מלאה
LibraryThing Review
ביקורת משתמש - StefanY - LibraryThingHistorical significance and beautifully descriptive prose aside, I couldn't get into this book at all. Maybe it's too much familiarity with the plot or the inevitability of the impending doom of the ... קרא סקירה מלאה
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
accented angels appear appreciation arms beginning Belial better Book born called cause Chaos character chief comes common Compare created darkness Death deep died dread earth Edited effect English equal eternal evil expression fall fallen father fear fire force give glory gods Greek hand hath head Heaven heavenly Hell hill hope idea Israel Italy King knowledge land less light Literature look Lord matter meaning Milton mind Moab Muse never night once original pain Paradise Lost pass passages perhaps poem poets present Professor of English reign remained round Satan School seems song speak speech spirits stand stood syllables thee things thou thought tion turn University unto verse whole wings write
קטעים בולטים
עמוד 5 - 20 Dove-like, sat'st brooding on the vast Abyss, And mad'st it pregnant : what in me is dark, Illumine ; what is low, raise and support; That to the highth of this great argument I may assert Eternal Providence, 25 And justify the ways of God to men. Say first—for Heaven hides nothing from thy view,
עמוד 64 - either—black it stood as Night, 670 Fierce as ten Furies, terrible as Hell, And shook a dreadful dart; what seemed his head The likeness of a kingly crown had on. Satan was now at hand, and from his seat The monster moving onward came as fast 675 With horrid strides; Hell trembled as he strode.
עמוד 87 - Me miserable ! which way shall I fly Infinite wrath and infinite despair ? Which way I fly is Hell ; myself am Hell ; And, in the lowest deep, a lower deep Still threatening to devour me opens wide, To which the Hell I suffer seems a Heaven.
עמוד 34 - Ransacked the centre, and with impious hands Rifled the bowels of their mother earth For treasures better hid. Soon had his crew Opened into the hill a spacious wound, And digged out ribs of gold. Let none admire 690 That riches grow in Hell: that soil may best Deserve the precious bane. And here let those
עמוד 14 - Infinite goodness, grace, and mercy, shewn On man by him seduced, but on himself Treble confusion, wrath, and vengeance poured. 220 Forthwith upright he rears from off the pool His mighty stature; on each hand the flames, Driven backwards, slope their pointing spires, and, rolled In billows, leave in the midst a horrid vale.
עמוד xxx - He above the rest In shape and gesture proudly eminent Stood like a tower. His form had yet not lost All her original brightness, nor appeared Less than Archangel ruined, and the excess Of glory obscured.
עמוד 89 - With that twice battered god of Palestine ; And mooned Ashtaroth, Heaven's queen and mother both, Now sits not girt with tapers holy shine ; The Lybic Hammon shrinks his horn ; In vain the Tyrian maids their wounded Thamuz mourn ; "And sullen Moloch, fled, Hath left in shadows dread
עמוד 26 - For I will pass through the land of Egypt this night, and will smite all the first born in the land of Egypt, both man and beast : and against all the gods of Egypt I will execute judgment : 1 am the Lord.
עמוד xxxiii - The divine property of her first being. Such are those thick and gloomy shadows damp Oft seen in charnel-vaults and sepulchres, Lingering and sitting by a new-made grave, As loth to leave the body that it loved, And linked itself by carnal sensuality To a degenerate and degraded state.
עמוד 73 - The guarded gold ; so eagerly the fiend O'er bog, or steep, through strait, rough, dense, or rare, With head, hands, wings, or feet, pursues his way, And swims, or sinks, or wades, or creeps, or flies. 950