Sermons, Essays, and Extracts, by Various Authors: Selected with Special Respect to the Great Doctrine of AtonementPrinted and sold, by George Forman, 1811 - 387 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 26
עמוד 85
... manifest to all men . I therefore desire that it may be seriously considered , whether the ill desert of sin , whatever may be its ag- gravations , be not of such a permanent nature , that it may justly be punished with the fire which ...
... manifest to all men . I therefore desire that it may be seriously considered , whether the ill desert of sin , whatever may be its ag- gravations , be not of such a permanent nature , that it may justly be punished with the fire which ...
עמוד 128
... manifest to all men ? I cannot but flat- ter myself , the attentive candid Universalist must feel this firm ground give way under him . The hope of salvation built upon the idea that the holy sovereign of the universe is obliged in ...
... manifest to all men ? I cannot but flat- ter myself , the attentive candid Universalist must feel this firm ground give way under him . The hope of salvation built upon the idea that the holy sovereign of the universe is obliged in ...
עמוד 147
... manifest , as when the sufferings deserved by the iniquities of us all , were laid on Christ . Had only rebel creatures- the personal enemies of God , suffered the dreadful effects of his righteous displeasure , it would not have been ...
... manifest , as when the sufferings deserved by the iniquities of us all , were laid on Christ . Had only rebel creatures- the personal enemies of God , suffered the dreadful effects of his righteous displeasure , it would not have been ...
עמוד 178
... manifest that he is just in justifying the ungodly , who believe in Jesus ! And for any thing we know to the contrary , the very same display of the evit and demerit of sin , by the Re- deemer's agonies and death , might have been ...
... manifest that he is just in justifying the ungodly , who believe in Jesus ! And for any thing we know to the contrary , the very same display of the evit and demerit of sin , by the Re- deemer's agonies and death , might have been ...
עמוד 199
... manifest divine displeasure against sin . But why cannot God govern his creatures without punishments ? This is the same thing as to ask why he cannot govern them without laws ? He can . He Discourse on the Atonement . 199.
... manifest divine displeasure against sin . But why cannot God govern his creatures without punishments ? This is the same thing as to ask why he cannot govern them without laws ? He can . He Discourse on the Atonement . 199.
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
according act of grace answer apostle appears atonement of Christ believe believeth blood common grace commutative justice condemnation considered consistent creatures criminal curse death of Christ debt debtor depravity deserve distributive justice divine grace divine law doctrine effect elect eternal everlasting evil faith Father favour forgiveness free grace give glory God's gospel guilty happiness hath heart Hence holy honour implies imputed inconsistent infinite inflicted iniquity James Jesus Christ justified justly kind Lord manifest mankind means ment mercy merit mind moral government natural necessary ness never obligation offered pardon Paul penalty perfect perfect law personal character Peter punishment reason redeemed redemption regard render repentance respect righteousness salvation satisfaction saved Saviour scriptures sense sinners sins socinians sole foot soul sovereign spirit sufferings of Christ sufficient suppose things thou tion transgression true truth universe unto vessels of wrath wicked word wrath
קטעים בולטים
עמוד 131 - Think not that I am come to destroy the law or the prophets; I am not come to destroy but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
עמוד 15 - For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
עמוד 109 - But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
עמוד 132 - For I say unto you, That except your righteousness shall exceed the righteousness of the Scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
עמוד 129 - For I bear them record that they have a zeal of God, but not according to knowledge.
עמוד 108 - For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the LORD, that we should not be condemned with the world.
עמוד 130 - For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
עמוד 293 - Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
עמוד 164 - There is no other name given under heaven among men whereby we must be saved, but the name of Jesus.
עמוד 167 - And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.