A View of the Evidences of ChristianityI. Thomas and E. T. Andrews, no.45, Newbury Street, 1803 - 320 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 17
עמוד 12
... use and purpose for which it was wrought . The force of experience as an objection to miracles is found- ed in the prefumption , either that the courfe of nature is inva- riable , or that , if it be ever varied , variations will be ...
... use and purpose for which it was wrought . The force of experience as an objection to miracles is found- ed in the prefumption , either that the courfe of nature is inva- riable , or that , if it be ever varied , variations will be ...
עמוד 65
... use their teftimony to a point fomewhat fhort of this , namely , that the facts recorded in the gofpels , whether true or falfe , are the facts and the fort of facts , which the original preachers of the religion alleged . Strictly ...
... use their teftimony to a point fomewhat fhort of this , namely , that the facts recorded in the gofpels , whether true or falfe , are the facts and the fort of facts , which the original preachers of the religion alleged . Strictly ...
עמוד 83
... uses a paffage now found in the epistle to the Romans ; which paffage , from the peculiarity of the words which compofe it , and from their order , it is mani- feft that he must have taken from the book . The fame remark may be repeated ...
... uses a paffage now found in the epistle to the Romans ; which paffage , from the peculiarity of the words which compofe it , and from their order , it is mani- feft that he must have taken from the book . The fame remark may be repeated ...
עמוד 93
... use many words , but only to allege the evangelic voice of the Lord . " His quotations are numerous . The fayings of Chrift , of which he alleges many , are all taken from our gofpels , the fingle ex- b lb. vol . II . p . 469 . a Ib ...
... use many words , but only to allege the evangelic voice of the Lord . " His quotations are numerous . The fayings of Chrift , of which he alleges many , are all taken from our gofpels , the fingle ex- b lb. vol . II . p . 469 . a Ib ...
עמוד 98
... use at all of Christian writings , forged with the names of Chrift's apostles , or their companions . We close this branch of our evidence here ; because , after Eufebius , there is no room for any queftion upon the fubject , the works ...
... use at all of Christian writings , forged with the names of Chrift's apostles , or their companions . We close this branch of our evidence here ; because , after Eufebius , there is no room for any queftion upon the fubject , the works ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Acts afcribed afferted againſt alfo alſo amongſt anfwer apoftles appears argument atteftation authority becauſe believe biſhop cafe caufe Chrift Chriftian church circumftances compofed conclufion confequence confiderable defign delivered difciples difcourfes diftinction epiftle eſtabliſhed Eufebius evangelifts evidence exiſtence faid falfe fame fcriptures fecond feem fenfe fent fhall fhould fhows firft firſt fituation fome four gofpels fpeaking ftate ftory fubject fuccefs fuch fufferings fufficient fuppofed fupport gofpels hath Herod hiftorian hiftory himſelf inftances inftitution Irenæus itſelf Jefus Jerufalem Jewish Jews Jofephus John Judea leaſt lefs Lord Luke Matthew miracles moft moſt muſt narrative neceffary obferve occafion opinion Origen paffage paffed Paul perfecution perfons poffeffed Polycarp Pontius Pilate prefent preferved proof propofition publiſhed purpoſe queftion reafon refurrection religion reprefented ſhall ſtate ſtory Tacitus Teftament teftimony Tertullian thefe themſelves theſe things thofe thoſe tion tranfaction truth univerfal unto uſed whofe words writings
קטעים בולטים
עמוד 171 - But be not ye called Rabbi, for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth : for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ.
עמוד 176 - Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
עמוד 287 - Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honour preferring one another...
עמוד 281 - And he that was dead came forth, bound hand and foot with graveclothes : and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
עמוד 158 - For he shall grow up before him as a tender plant, and as a root out of a dry ground : he hath no form nor comeliness ; and when we shall see him, there is no beauty that we should desire him.
עמוד 171 - But all their works they do for to be seen of men : they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi.
עמוד 164 - And when he was come near, he beheld the city, and wept over it, saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace ! but now they are hid from thine eyes.
עמוד 288 - Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet'; and if there be any other commandment, it is briefly comprehended in this saying, namely, 'Thou shalt love thy neighbour as thyself.' '"Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
עמוד 288 - The night is far spent, the day is at hand ; let us therefore cast off the works of darkness, and let us put on the armour of light. Let us walk honestly, as in the day ; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
עמוד 227 - Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.