his Spirit, will never suffer an adequate quantity of property to be wanted. He who has given the Spirit will never suffer his work to be stopped by the want of the riches of the earth: he will sooner turn the very stones of the street into the precious metals, than suffer the means to be wanted of carrying on this work. My brethren, if we can once draw down the Spirit of God on our churches, the rich will contribute their property; the pious will contribute their prayers, and so much of their property as they can afford; and the leisurely will give up their time. This divine agency, when its effects are once really felt in the heart, will enlist into the service every power which men possess, and will compel it to yield its quota. "Thou shalt see, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the gentiles shall come unto thee. The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come : they shall bring gold and incense; and they shall show forth the praises of the Lord. All the flocks of Kedar shall be gathered together; the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory."

Finally, I would just observe that the doctrine of the text teaches us to regulate our confidence with respect to the success of every particular mission, at the same time that it animates that confidence in regard to the final success of the work itself. We cannot say how long the Spirit may be withheld; but that it is withheld, that the outpouring of it has not yet taken place, we have melancholy evidence. It is plain that it has not been vouchsafed to this society, or to any other, to the extent that we anticipated, so as to produce a total transformation. Great effect has been experienced in the South Sea islands; and that appears to me to approach the nearest of any to what we are expecting; but even that, delightful as it is, is on a small scale. But the general success has not yet seemed proportional to the extent of the means. "The wood is prepared for the altar, but the fire from heaven has not descended upon the sacrifice." The number of missionaries is as great, probably, as that employed at the first promulgation of Christianity; but here is the mighty difference, the Spirit of God, at that period, descended from on high. "The Divine Being bowed the heavens and came down," and infused an immortal energy into the missionaries, to which we are strangers at the present day.

It is proper to inquire, why is not the Spirit of God poured down now? -what is there that has caused the withholding of this Spirit? We may be assured there is some reason. The Divine Being is a sovereign, but he is not a capricious being; and we ought to plead with God, and ask why it is that he withholds from us this Spirit? We may be assured the time will arrive when deliverance will be wrought in the earth; but hitherto we have "brought forth wind,"-only wind. He "hath not wrought deliverance," though we know deliverance will be wrought. May we not, in the spirit of humble supplication, ask, Why that honour is reserved for other nations and other times?—Why we are permitted to see only the skirt of his garment, and not per

mitted to see his face?-Why he holds back his blessings, and we contemplate only a few drops of that mighty influence of which the heavens are full, and which he might, and doubtless will, pour down in mighty torrents? My brethren, let the friends of each society, instead of being led for a moment "to sacrifice to their own net, and burn incense to their own drag,"-while they are thankful for what has been done, inquire why they are not permitted to do more, and why the adamantine barriers of impenitence and rejection are permitted to oppose themselves. Propose this question to the philosopher, and he will repeat the language of the ancient prophet, and say, "Hath a nation changed its gods, which are yet no gods ?"* We know, my brethren, that no nation ever quitted its gods till Jesus Christ came into the world: we know that no nation has forsaken actual idolatry, much less turned from things present to realize an immortal prospect -to fix its affections on God as the eternal God, except by the energy of the Spirit; but we are encouraged to expect the power and grace of God to accomplish these purposes, and we hear him saying in his Word, "The zeal of the Lord of hosts will perform this:" and if there be something rendering us unworthy to be the instruments of so great and important a change, let us search it out, and mourn for it before God.

At the same time, my brethren, though we are taught to acquiesce without repining, without murmuring, in the dispensations of God, let us point our views to a future period, when the Spirit will be poured from on high,-when Jesus Christ will pour out his Spirit upon all flesh, for then "the wilderness shall become a fruitful field, and the fruitful field be counted for a forest." The Divine Being will not frustrate the design his Spirit has excited; he will not cause the holy agitations which have been felt to be in vain; he will not suffer those desires which have been excited in the minds of Carey and others to evaporate without being in some manner fulfilled. Great things have been effected by the instrumentality of those who have gone before us, and we are now employed in the same great work. How many thousands are pouring out their prayers and tears for the spiritual conversion of the heathen! There has been a spiritual movement of divine love whereby many have been rendered willing to spend and be spent, yea, to die for the conversion of the gentile nations; earnestly desiring to conduct them to the Saviour, whom they never saw, but “in whom they believed, and rejoiced with joy unspeakable." But when this Spirit has come from on high, we shall witness a different scene, going far beyond the desire and the effort: then it will be a most glorious era: we shall see nations casting off their idols, returning to God, "asking the way to Zion, with their faces thitherward;" then will be again "heard on the high places weeping and supplication, because they have perverted their way, and forgotten the Lord their God:" then there will be heard, not the cry of the wounded, nor the lamentation of the orphan and the fatherless over parents slain in battle, but sorrow of a more sacred nature; a new burthen pressing

Jer. ii. 11.

on the heart-the burthen of sin. They will look back on the scenes of Jesus Christ in the garden of Gethsemane, and at the cross, and feel as much oppressed as if they had heard his groans and his prayers; they will then believe the simple sayings of God; "the powers of the world to come," the greatness of eternity, will occupy their attention; they will then look, "not at the things which are seen and temporal," but at the sublime and glorious "things which are eternal;" the distance between that period and the judgment-day will, in thought, be annihilated; they will feel themselves standing on the threshold of the infinite and everlasting mansion, and their whole souls will be absorbed in the nothingness of time, the grandeur of eternity, the awful hurtfulness of sin, and the infinite importance of the great salvation. Those things which we speak of with freezing accents and cold hearts will then be felt in the inmost soul; conviction will seize upon the transgressors, while others will be rejoicing in the Lord, and it will be as it was in the time of the building of the second temple; "the voice of shouting, and the sound of weeping," will be mingled together, as in the time of Ezra. While troops of pilgrims will be pressing towards the celestial city, many millions of prodigals will return to their Fa ther's house, and will lift up their eyes to the Saviour who died for their sin. These things MUST take place, they did take place at the first preaching of the gospel. By some, such occurrences would be regarded as disorderly. God be praised, there were such disorders as these, and well would it be for us were our religious assemblies frequently interrupted by such disorders. The time will come, assuredly, when "the Spirit will be poured from on high;" and who knows what will be the effect when the Divine Being applies the truths of his Word to the consciences of his creatures. Then will "the wilderness become a fruitful field, and the fruitful field be counted for a forest:" then, my brethren, all the powers of nature, all the resources of providence, all the advantages that are possessed by men in every variety and state, will jointly contribute to aid the general triumph. "The multitude of camels shall come up; the dromedaries of Midian and Ephah: all they from Sheba shall come; they shall bring gold and incense, and they shall show forth the praises of the Lord." Kings shall offer their gifts, and the majesty of all earthly sovereigns will bow to the majesty of the Saviour. All the spoils of earthly grandeur will be laid at his feet, and none will be "exalted in that day," but the Lord and his Messiah. This, next to our own salvation, is the only proper object of our solicitude: if we can but, attain this,-if we can but witness this, every thing else will follow: this touches the source and author of all motion; and in proportion as we can engage the Divine Spirit on our side, in that proportion will Omnipotence be exerted, and who can stay his hand?

།

There are some who do not expect these scenes to be realized; but we say to them, "Ye do err, not knowing the Scriptures, nor the power of God."* Before him all difficulties vanish; it is only the exertion of the same sort of power as every sincere Christian has witnessed,

*Matt. xxii. 29.

f

the power of which he is himself the subject; and what reason can he assign why he should have been touched by the Divine Spirit," made willing in the day of his power," and the same power not be rendered effectual in the breasts of others? The same influence which was extended to a Paul will effect the renovation of the world. No new power is requisite: it is the same; even that, without which we might "preach in vain," and you "hear in vain ;" it need only to be poured from on high, and then "the wilderness will become a fruitful field, and the fruitful field be counted for a forest." Let us, then, in our prayers, especially and earnestly entreat this Divine communication. Never let us pray for the Baptist mission, or any other, without recognising distinctly in our prayers our dependence on the Divine agency; never let us for a moment lose sight of this, but direct our attention to it as the main object of expectation and hope,―regarding it as indeed the work of God. It is his special prerogative to renew the heart of man, and to build up from the ruins of the fall a temple to his praise; and when this is accomplished, "all the kingdoms of the earth will flow into it," the nations that are saved will walk in the light of it: and how can we, who consider ourselves "the temple of the Holy Ghost," be better employed than in imploring him to "send forth his light, and his truth?" Let us address him in the language of the church: "Awake, awake, put on strength, O arm of the Lord; awake, as in the ancient days, in the generations of old. Art thou not it that hath cut Rahab and wounded the dragon?" "Where is thy strength, the sounding of thy bowels and of thy mercies ?"* The church of God is now praying to this effect, and the best pledge of the final triumphs of Christianity results from the combined influence of prayer and active exertion in a spirit of dependence. Our earnest desire that the heathen should be converted, and that Christianity should be published and received among all nations, may be regarded, we hope, as the earnest and fruit of that Divine Spirit whose more copious effusion will accomplish the work. Let us welcome the rising beam, "the daystar" that ushers in the morning of a brighter day than has ever yet shone upon the earth. Let us fervently pray that the Divine Spirit may be poured out upon the world, and that the Redeemer may "take to him his great power, and reign" universally in the hearts of

men.

* Isaiah li. 9; lxiii. 15.

XI.

THE SIGNS OF THE TIMES.*

MATTHEW xvi. 1-3.-The Pharisees also with the Sadducees came, and tempting him desired that he would shew them a sign from heaven. He answered and said unto them, When it is evening, ye say, It will be fair weather; for the sky is red: And in the morning, It will be foul weather to-day; for the sky is red and lowering. 0 ye hypocrites! ye can discern the face of the sky; but can ye not discern the signs of the times?

[PREACHED AT BRISTOL, FOR THE NATIONAL SCHOOLS, NOVEMBER 28, 1820.]

So violent were the prejudices excited by our Saviour's preaching, that those who could agree in nothing besides agreed in the attempt to discredit his authority, and destroy the effects of his ministry. An instance of this is presented in the words just read, in which we find the Pharisees and Sadducees forgetting their mutual antipathy in their common hostility to the pretensions of Jesus Christ. The Pharisees, as you are aware, were a sect among the Jews, who had multiplied to an enormous extent their additions to the law of Moses; which, together with the other parts of the Old Testament, they received as inspired. The Sadducees, a sort of religious skeptics, generally supposed to have confined their belief to the missions and writings of Moses, rejected the doctrines which connect us with a future world; the resurrection of the body, and the existence of spirits. These two parties, at variance on all other occasions, concurred on this; and both, "tempting" our Lord in the hope of ruining his reputation, “desired that he would shew them a sign from heaven;" an indication that he was the Messiah, yet more miraculous and convincing, according to their idea, than any he had before exhibited. By this "sign from heaven," they probably meant some direct manifestation of the Divine glory, without that intervention of second causes which seems to have impaired in their minds the impression of the miracles they had witnessed. They imagined that an immediate vision of the Divine Majesty would afford an evidence of his being the Messiah, more unequivocal and satisfactory than could be afforded by any performances however supernatural. Such a notion was delusive, and arose entirely from the depraved and obdurate state of their minds. When we find those who are already in possession of sufficient evidence yet demanding more than is given, we may be sure that, in such cases, no evidence would be sufficient. Accordingly, it is not the practice of the Divine government to comply with such unreasonable desires:

Printed from the notes of the Rev. Thomas Grinfield.