A Comparative View of the Churches of England and RomeF.C. and J. Rivington, 1816 - 290 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 39
עמוד 7
... considered as equal to the Bible , or that the Church of England agrees in such addition with the Church of Rome . No attempt has been made to demonstrate either of these propositions in clear and express terms . But some authority ( it ...
... considered as equal to the Bible , or that the Church of England agrees in such addition with the Church of Rome . No attempt has been made to demonstrate either of these propositions in clear and express terms . But some authority ( it ...
עמוד 7
... considered as expressing the general sentiments of that Church . But nei- ther the works of Bellarmine , nor the Lectures of Maynooth , nor the Exposition of Bossuet ( which will not be left unnoticed , ) are here quoted , on the ...
... considered as expressing the general sentiments of that Church . But nei- ther the works of Bellarmine , nor the Lectures of Maynooth , nor the Exposition of Bossuet ( which will not be left unnoticed , ) are here quoted , on the ...
עמוד 8
... considered as a part of God's Word . But the third kind of Tradition is confessedly of human origin ; and it is described as such by the Romish writers themselves . Nor is the third kind of Tra- dition less different in quality than in ...
... considered as a part of God's Word . But the third kind of Tradition is confessedly of human origin ; and it is described as such by the Romish writers themselves . Nor is the third kind of Tra- dition less different in quality than in ...
עמוד 17
... considered , as two Authorities for Doctrines , or two Rules of Faith . And the Design of this Chapter is to shew , B that what Bellarmine and other Romish writers have said of CHAP . II . Churches of England and Rome . 17.
... considered , as two Authorities for Doctrines , or two Rules of Faith . And the Design of this Chapter is to shew , B that what Bellarmine and other Romish writers have said of CHAP . II . Churches of England and Rome . 17.
עמוד 20
... accuratius servarentur , scriptis consignarunt . Baronji Annales Ecclesiastici . Tom . I. p . 418. ed Antverpiæ , 1670. fol . to constitute what is considered the unwritten Word of Gods 20 Comparative View of the CHAP . II .
... accuratius servarentur , scriptis consignarunt . Baronji Annales Ecclesiastici . Tom . I. p . 418. ed Antverpiæ , 1670. fol . to constitute what is considered the unwritten Word of Gods 20 Comparative View of the CHAP . II .
מהדורות אחרות - הצג הכל
A Comparative View of the Churches of England and Rome (1816) <span dir=ltr>Herbert Marsh</span> אין תצוגה מקדימה זמינה - 2008 |
A Comparative View of the Churches of England and Rome <span dir=ltr>Herbert Marsh</span> אין תצוגה מקדימה זמינה - 2016 |
A Comparative View of the Churches of England and Rome <span dir=ltr>Herbert Marsh</span> אין תצוגה מקדימה זמינה - 2019 |
מונחים וביטויים נפוצים
apocryphal Apostles apostolical traditions appeal ascribed assert authority of Tradition Bellarmine Bishop book of Esdras book of Esther books of Tobit Canon Catholic Ceremonies Chap Chapter Christ Christian Church of England Church of Rome claim communion Concilii Confession conscience considered contained controversies of faith Council of Trent declared difference dition divine and apostolical Doctrines Ecclesia Christi ecclesiastical edition England and Rome Epistle Esdras established Church Esther exercise Fathers fidei former fourth Greek Hæreticos Hebrew Bible heretics infallibility interpretation Irenæus Jerom Jews latter libri Liturgy Maccabees Maynooth oath Old Testament omnes passage Paul Peter Pope principles Protestant quæ quoted received rejected relates religion religious Society respect Roman Catechism Romanists Romish writers Rule of Faith salvation Saviour says Schism Scripture and Tradition Septuagint Session shew sixth Article spiritual tenets things traditiones translation treatise true twentieth Article unwritten Word Verbo worship writings written καὶ
קטעים בולטים
עמוד 138 - And Pharaoh took off his ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck...
עמוד 64 - Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
עמוד 196 - Here shall the sick person be moved to make a special confession of his sins, if he feel his conscience troubled with any weighty matter.
עמוד 48 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
עמוד 43 - THE Romish doctrine concerning purgatory, pardons, worshipping, and adoration, as well of images, as of reliques, and also invocation of saints, is a fond thing vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the word of God.
עמוד 46 - The offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone.
עמוד 40 - The Holy Scriptures contain all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of faith, or be thought requisite or necessary to salvation.
עמוד 40 - Wherefore things ordained by them as necessary to salvation have neither strength nor authority, unless it may be declared that they be taken out of holy Scripture.
עמוד 157 - Holy Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
עמוד 130 - Every particular or national Church hath authority to ordain, change, and abolish, Ceremonies or Rites of the Church ordained only by man's authority, so that all things be done to edifying.