The System of Doctrines: Contained in Divine Revelation, Explained and Defended. Showing Their Consistence and Connexion with Each Other. To which is Added a Treatise on the Millenium, כרך 1Lincoln & Edmands, 1811 |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד 39
... existence of God be as clear and certain as that of our own , or of any thing else whatever , and it is one of the first dictates of reason , when offered to consideration , and attended to ; and has by general consent been acknowledged ...
... existence of God be as clear and certain as that of our own , or of any thing else whatever , and it is one of the first dictates of reason , when offered to consideration , and attended to ; and has by general consent been acknowledged ...
עמוד 41
... existence of God by reasoning themselves into it , and attending to the clear and abundant evidence there is of this ; how can it be accounted for , that they should make no use of their reason in forming their notions of Deity and ...
... existence of God by reasoning themselves into it , and attending to the clear and abundant evidence there is of this ; how can it be accounted for , that they should make no use of their reason in forming their notions of Deity and ...
עמוד 42
... existence of a God , before he could hear and speak . * Are not these facts an evidence that though the being of God is so clearly manifested in the works of creation and providence , yet mankind , in their present fallen , corrupt ...
... existence of a God , before he could hear and speak . * Are not these facts an evidence that though the being of God is so clearly manifested in the works of creation and providence , yet mankind , in their present fallen , corrupt ...
עמוד 43
... existence of these things . They could not cause their own existence , or make themselves ; because this is a contradiction . There must therefore be some invisible cause which existed before them , and was able to give them existence ...
... existence of these things . They could not cause their own existence , or make themselves ; because this is a contradiction . There must therefore be some invisible cause which existed before them , and was able to give them existence ...
עמוד 44
... existence of God . Answer , The first cause of all things we behold , must certainly exist without beginning , and so without any cause , that is antecedent to his existence , or that is with- out himself . Yet there may be a reason or ...
... existence of God . Answer , The first cause of all things we behold , must certainly exist without beginning , and so without any cause , that is antecedent to his existence , or that is with- out himself . Yet there may be a reason or ...
מהדורות אחרות - הצג הכל
The System of Doctrines: Contained in Divine Revelation, Explained and ... <span dir=ltr>Samuel Hopkins</span> אין תצוגה מקדימה זמינה - 2017 |
מונחים וביטויים נפוצים
Adam agency agreeable angels answer apostasy apostle appears asserted atonement believe Bible blindness cause christian church consequence considered consistent contrary corrupt created creatures criminal curse darkness death decrees degree depravity desert of sin deserves disinterested affection disobedience divine law divine revelation doctrine eternal evidence evil eye exer exercise existence express eyes Father favour forever glory God's greatest happiness hath heart heaven honour human nature implied inconsistent infi infinite evil instance Isaiah Jehovah Jesus Christ kingdom latter least light Lord mankind mind moral agents moral character moral evil moral government natural evil necessary ness obedience object observed penalty perfect person personal union Pharaoh posterity proper punishment reason rebellion Redeemer redemption respect righteousness Saviour says scrip selfish sense sinful sinners Son of God Spirit suffering supposed take place things thou threatening tion transgression Trinity true truth unto whole wholly words
קטעים בולטים
עמוד 276 - Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth He any man. But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
עמוד 168 - He hath blinded their eyes, and hardened their heart : that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them; These things said Esaias, when he saw his glory, and spake of him.
עמוד 34 - How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?
עמוד 301 - Christ ; who shall be punished with everlasting destruction from the presence of the Lord and the glory of his power, when he shall come to be glorified in his saints, and to be admired by all them that believe.
עמוד 25 - For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me ; him shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
עמוד 62 - In this was manifested the love of GOD towards us, because that GOD sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved GOD, but that he loved us, and sent his Son to be the propitiation for our sins.
עמוד 482 - But if our Gospel be hid, it is hid to them that are lost: in whom the God of this world hath blinded the minds of them which believe not, lest the light of the glorious Gospel of Christ, who is the image of God, should shine unto them.
עמוד 333 - I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
עמוד 158 - Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
עמוד 57 - But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.