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Man's mortal crime, and just th' unjust to save?
Dwells in all Heaven charity so dear?”

He ask’d, but all the heav'nly quire stood mute,
And silence was in Heav'n: on Man's behalf
Patron or intercessor none appear'd;
Much less that durst upon his own head draw
The deadly forfeiture, and ransom set.
And now without redemption all mankind
Must have been lost, adjudg'd to Death and Hell
By doom severe, had not the Son of God,
In whom the fulness dwells of love divine,
His dearest mediation thus renew'd.

“ Father, thy word is past; Man shall find grace;
And shall grace not find means, that finds her way,
The speediest of thy winged messengers,
To visit all thy creatures, and to all
Comes unprevented, unimplor'd, unsought?
Happy for Man, so coming; he her aid
Can never seek, once dead in sins and lost;
Atonement for himself or offering meet,
Indebted and undone, hath none to bring.
Behold me then; me for him life for life
I offer; on me let thine anger fall;
Account me Man; I for his sake will leave
Thy bosom, and this glory next to thee
Freely put off, and for him lastly die
W'ell pleas’d: on me let Death wreck all his rage;
Under his gloomy pow'r I shall not long
Lie vanquish'd; thou hast given me to possess
Life in myself for ever; by thee I live,
Though now to Death I yield, and am his due
All that of me can die; yet that debt paid,
Thou wilt not leave me in the loathsome grave
His prey, nor suffer my unspotted soul
For ever with corruption there to dwell;
But I shall rise victorious, and subdue
My vanquisher, spoil'd of lis vaunted spoil;

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Death his death's wound shall then receive, and stoopi
Inglorious, of his mortal sting disarm’d.
I through the ample air in triumph high .
Shall lead Hell captive maugre Hell, and show **** 255
The Pow'rs of darkness bound. Thou at the sight
Pleas’d, out of Heav'n shalt look down and smile,
While by thee rais’d I ruin all my foes,
Death last, and with his carcass glut the grave:
Then with the multitude of my redeem'd

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Shall enter Heav'n, long absent, and return,
Father, to see thy face, wherein no cloud
Of anger shall remain, but peace assur'd
And reconcilement; wrath shall be no more
Thenceforth, but in thy presence joy entire.”

His words here ended, but his meek aspect
Silent yet spake, and breath'd immortal love
To mortal men, ahove which only shone
Filial obedience: as a sacrifice,..
Glad to be offer’d, he attends the will
Of his great Father. Admiration seiz'd
All Heav'n what this might mean, and whither tend,
Wond'ring; but soon th’ Almighty thus reply'd.

“O thou, in Heav'n and Earth the only peace
Found out for mankind under wrath ! O thou,
My sole complacence! well thou know'st how dear
To me are all my works, nor man the least,
Though last created; that for him I spare
Thee from my bosom and right hand, to save,
By losing thee a while, the whole race lost.
Thou, therefore, whom thou only canst redeem,
Their nature also to thy pature join,
And be thyself Man among men on earth,
Made flesh, when time shall be, of virgin seed,
By wond'rous birth : be thou, in Adam's room,
The head of all mankind, though Adam's son.
As in him perish all men, so in thee,
As from a second root, shall be restor’d

As many as are restor’d, without thee none.
His crime makes guilty all his sons; thy merit

Jmputed shall absolve them who renounce
· Their own both righteous and unrighteous deeds,

And live in thee transplanted, and from thee
Receive new life. So Man, as is most just,
Shall satisfy for Mant, be judg’d and die,
And dying rise, and, rising with him, raise
His brethren, ransom'd with his own dear life.
So heav'nly love shall outdo hellish hate,
Giving to death, and dying to redeem,
So dearly to redeem what hellish liate
So easily destroy'd, and still destroys,
In those who, when they may, accept not grace.
Nor shalt thou, hy descending to assume
Man's nature, lessen or degrade thine own.
Because thou bast, tho' thron'd in highest bliss
Equal to God, and equally enjoying
Godlike fruition, quitted all to save
A world from utter loss, and hast been found
By merit more than birthright Son of God,
Found worthiest to be so hy being good,
Far more than great or high; because in thee
Love hath abounded more than glory' abounds;
Therefore thy humiliation shall exalt
With thee thy mauhood also to this throne.
Here shalt thou sit incarnate, here shalt reign
Both God and Man, Son both of God and Man,
Anointed universal king; all power
I give thee; reign for ever, and assume
Thy merits ; under thee, as head supreme,..
Thrones, Princedoms, Pow'rs, Dominions, I reduce;
All knees to thee shall bow, of them that bide Classe
In Heaven or Earth, òr under Earth in Hell.
When thou, attended gloriously from Heav'n,
Shalt in the sky appear, and from thee send
The summoning Archangels to proclaim

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Thy dread tribunal; forthwith from all winds
The living, and forthwith the cited dead
Of all past ages, to the general doom .
Shall hasten, such a peal shall rouse their sleep: .
Then, all thy saints assembled, thou shalt judge
Bad men and Angels; they arraign'd shall sink Pantai
Beneath thy sentence; Hell, her numbers full,
Thenceforth shall be for ever shut. Meanwhile
The world shall burn, and from her ashes spring
New Heav'n and Earth, wherein the just shall dwell, 335
And, after all their tribulation long,
See golden days, fruitful of golden deeds,
With joy and love triumphing, and fair truth.
Then thou thy regal sceptre shalt lay hy,
For regal sceptre then no more shall need,
God shall be all in all. But all ye Gods
Adore him, who to compass all this dies;
Adore the Son, and honour bim as me!"

No sooner had th' Almighty ceas’d, but all
The multitude of Angels, with a shout
Loud as from numbers without number, sweet
As from blest voices, uttering joy, Heav'n rung
With jubilee, and loud Hosannas fill'd
Th’ eternal regions : lowly reverent
Tow’ards either throne they bow, and to the ground 350
With solenın adoration down they cast
Their crowns inwove with amarant and gold;
Immortal amarant, a flow'r which once
In Paradise, fast by the tree of life,
Began to bloom; but soon for man's offence
To Heav'n remov'd, where first it grew, there grows,
And flow'rs aloft, shading the fount of life,
And where the riv'er of bliss thro' midst of Fleaven
Rolls o'er Elysian flow'rs her amber stream:
With these that never fade the Spi'rits elect
Bind their resplendent locks inwreath'd with beams; !
Now in loose garlands thick thrown off, the bright lullen

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Pavement, that like a sea of jasper shone,
Impurpled with celestial roses smild.
Then crown'd again, their golden harps they took
Harps ever tun'd, that, glittering by their side,
Like quivers hung, and with preamble sweet
Of charming symphony they introduce
Their sacred song, and waken raptures high ;
No voice exempt, no voice but well could join
Melodious part, such concord is in Heaven.

" Thee, Father,” first they sung, “ Omnipotent,
Immutable, Immortal, Infinite, .'.
Eternal King; thee, Author of all being,
Fountain of light, thyself invisible
Amidst the glorious brightness where thou sitt'st
Thron'd inaccessible, but when thou shad'st
The full blaze of thy beams, and through a cloud,
Drawn round about thee like a radiant shrine,
Dark with excessive bright thy skirts appear,
Yet dazzle Heav'n, that brightest Seraphim
Approach not, but with both wings veil their eyes,"
" Thee," next they sang," of all creation first,
Begotten Son, Divine Similitude,
In whose conspicuous count'nance, without cloud
Made visible, th' almighty Father shines,
Whom else no creature can behold; on thee
Impress'd th' effulgence of his glory' abides,
Transfus'd on thee his ample Spirit rests.
He Heav'n of Heav'ns, and all the Pow'rs therein,
By thee created, and by thee threw down
Th’ aspiring Dominations: thou that day
Thy Father's dreadful thunder didst not spare,
Nor stop thy flaming chariot-wheels, that shook
Heav'n's everlasting frame, while o'er the necks
Thou drov'st of warring Angels disarray'd.
Back from pursuit thy Pow'rs with loud acclaim
Thee only' extoll’d, Son of thy Father's might,
To execute fierce vengeance on his foes.

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