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Of all our good, sharh’d, naked, miserable.
To whom, soon mov'd with touch of blame, thus Eve.
1145 Of wand'ring, as thou call'st it, which who knows But might as ill have happen'd thou being by, Or to thyself perhaps? Hadst thou been there, Or here th' attempt, thou couldst not have discern'd Fraud in the Serpent, speaking as he spake; No ground of enmity between us known, Why he should mean me ill, or seek to harm. Was I to' have never parted from thy side? As good have grown there still a lifeless rib. Being as I am, why didst not thou, the head,
To whom then, first incens’d, Adam reply'd.
Either to meet no danger, or to find
Thus they in mutual accusation spent
IND OF THE NINTH BOOK.
Man's transgression known, the guardian Angels forsake Pas
radise, and return up to Heaven to approve their vigilance; and are approved, God declaring that the entrance of Satan could not be by them prevented. He sends his Son to judge the transgressors, who descends and gives sentence accordingly, then in pity clothes them both, and reascends. Sin and Death, sitting till then at the gates of Hell, by wondrous sympathy, feeling the success of Satan in this new world, and the Sin by Man there committed, resolve to sit no longer confined in Hell, but to follow Satan their sire up to the place of Man. To make the way easier from Hell to this world to and fro, they pave a broad highway or bridge over Chaos, according to the track that Satan first made; then, preparing for earth, they meet him, proud of his success, returning to Hell : their mutual gratulation. Satan arrives at Pandemonium; in full assembịy relates, with boasting, his success against Man; instead of applause is entertained with a general hiss by all his audience, transformed with himself also suddenly into serpents, according to his doom given in Paradise; then, deluded with a shew of the forbidden tree springing up before them, they, greedily reaching to take of the fruit, chew dust and bitter ashes. The proceedings of Sin and Death. God foretells the fiual victory of his Son over them, and the renewing of all things; but, for the present, commands his Angels to make several alterations in the Heavens and elements. Adam, more and more perceiving his fallen condition, heavily bewails; rejects the condolement of Eve; she persists, and at length appeases him: then, to evade the curse likely to fall on their offspring, proposes to Adam violent ways, which he approves not, but, conceiving better hopes, puts her in mind of the late promise made them, that her seed should be revenged on the Serpent, and exhorts her, with him, to seek peace with the offended Deity by repentance and supplication.