A View of the Evidences of Christianity: In Three Parts ...R. Faulder, 1800 |
מתוך הספר
תוצאות 1-5 מתוך 34
עמוד 12
... nature of this work . The reader will find them difpofed in order , and distinctly explained , in Bishop Chandler's treatise upon the subject and he will bear in mind , what has been often , and , I think , truly , urged by the ...
... nature of this work . The reader will find them difpofed in order , and distinctly explained , in Bishop Chandler's treatise upon the subject and he will bear in mind , what has been often , and , I think , truly , urged by the ...
עמוד 27
... nature of the fubject renders it impoffible that he fhould meet with . And the foundation of my opinion is this , that the qualities of ac- tions depend entirely upon their effects , which effects must all along have been the fubject of ...
... nature of the fubject renders it impoffible that he fhould meet with . And the foundation of my opinion is this , that the qualities of ac- tions depend entirely upon their effects , which effects must all along have been the fubject of ...
עמוד 29
... nature of my work ad- mitted of it , tranfcribe into this chapter the whole of what has been faid upon the mo- rality of the gofpel , by the author of The internal evidence of Christianity ; because it perfectly agrees with my own ...
... nature of my work ad- mitted of it , tranfcribe into this chapter the whole of what has been faid upon the mo- rality of the gofpel , by the author of The internal evidence of Christianity ; because it perfectly agrees with my own ...
עמוד 38
... nature must be subjected to regulation ; but the question is , where the check ought to be placed , upon the thought , or only upon action . In this queftion , our Saviour , in the texts here quoted , has pronounced a decifive judgement ...
... nature must be subjected to regulation ; but the question is , where the check ought to be placed , upon the thought , or only upon action . In this queftion , our Saviour , in the texts here quoted , has pronounced a decifive judgement ...
עמוד 61
... nature calculated to have drawn from Chrift a more circumftantial account of the state of the human fpecies in their future exist- ence . He cut fhort , however , the enquiry by an answer , which at once rebuked in- truding curiofity ...
... nature calculated to have drawn from Chrift a more circumftantial account of the state of the human fpecies in their future exist- ence . He cut fhort , however , the enquiry by an answer , which at once rebuked in- truding curiofity ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Acts afferted againſt Agrippa alfo alledged almoſt alſo amongſt anſwer apoftles appears argument becauſe Bithynia cafe Caiaphas Caligula caufe cauſe character Chrift Chriftian circumftances compariſon conclufion confequence confiderable defign difciples epiftle eſpecially eſtabliſhed evangelifts faid unto fame fecond feem fent fhall fhould fion firft firſt fituation flain fome fometimes fpeech ftances ftate ftill fubject fuccefs fuch fuffered fufficient fuppofed Galatia goſpel hath Herod hiftorian hiftory High Prieft himſelf inftance inftitution itſelf Jefus Jerufalem Jewish Jews Jofephus Judea judgement Koran leaſt Luke Mahomet miffion miracles moft moſt muſt obferve occafion paffage pafs Paul perfon Pharifees poffefs preaching prefent Prieſt progreſs purpoſe queftion racter reaſon reft refurrection religion reprefented Roman Sadducees ſhall ſpeaking ſtate Syria Teftament teftimony Tertullian tetrarch thefe themſelves theſe Theudas thing thofe thoſe thou thouſand Tiberius tion tranfaction truth univerfally uſed whofe writers
קטעים בולטים
עמוד 327 - ... he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
עמוד 29 - But all their works they do for to be seen of men : they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi.
עמוד 9 - For these be the days of vengeance, that all things which are written may be fulfilled. But woe unto them that are with child, and to them that give suck, in those days! For there shall be great distress in the land, and wrath upon this people.
עמוד 325 - Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honour preferring one another...
עמוד 151 - And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem, and sent messengers before his face : and they went, and entered into a village of the Samaritans, to make ready for him. And they did not receive him, because his face was as though he would go to Jerusalem.
עמוד 32 - Woe unto you, Scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
עמוד 42 - Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
עמוד 326 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, Vengeance is mine ; I will repay, saith the Lord. Therefore, if thine enemy hunger, feed him ; if he thirst, give him drink : for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
עמוד 14 - Daniel the prophet, stand in the holy place, (whoso readeth, let him understand,) then let them which be in Judea flee into the mountains : let him which is on the housetop not come down to take any thing out of his house : neither let him which is in the field return back to take his clothes.