A View of the Evidences of Christianity: In Three Parts ...R. Faulder, 1800 |
מתוך הספר
תוצאות 1-5 מתוך 24
עמוד 24
... by it . Now thefe effects , whatever they be , do not belong to Chrif- tianity as a revelation ; because they exist with respect to thofe to whom it is not revealed . conduct 1 conduct of human life , by establishing the proof [ 24 ]
... by it . Now thefe effects , whatever they be , do not belong to Chrif- tianity as a revelation ; because they exist with respect to thofe to whom it is not revealed . conduct 1 conduct of human life , by establishing the proof [ 24 ]
עמוד 25
... establishing the proof of a future ftate of rewardand punish - ment- " to bring life and immortality to light . " The direct object , therefore , of the defign is , to fupply motives , and not rules ; fanctions , and not precepts . And ...
... establishing the proof of a future ftate of rewardand punish - ment- " to bring life and immortality to light . " The direct object , therefore , of the defign is , to fupply motives , and not rules ; fanctions , and not precepts . And ...
עמוד 27
... establish intermediate rules : by which proceeding , the business of morality is much facilitated , for then , it is concerning our rules alone that we need en- quire , whether in their tendency they be beneficial ; concerning our ...
... establish intermediate rules : by which proceeding , the business of morality is much facilitated , for then , it is concerning our rules alone that we need en- quire , whether in their tendency they be beneficial ; concerning our ...
עמוד 243
... established , and adorned it ; let them cease to accufe our faith of rufticity ,. and confefs their mistake * . " Of these wri- ters , feveral , as Juftin , Irenæus , Clement of Alexandria , Tertullian , Origen , Bardefanes , * Jer ...
... established , and adorned it ; let them cease to accufe our faith of rufticity ,. and confefs their mistake * . " Of these wri- ters , feveral , as Juftin , Irenæus , Clement of Alexandria , Tertullian , Origen , Bardefanes , * Jer ...
עמוד 248
... establish a new religion , even amongst a few peo- ple , or in one fingle nation , is a thing in it- felf exceedingly difficult . To reform some corruptions which may have spread in a re- ligion , or to make new regulations in it , is ...
... establish a new religion , even amongst a few peo- ple , or in one fingle nation , is a thing in it- felf exceedingly difficult . To reform some corruptions which may have spread in a re- ligion , or to make new regulations in it , is ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Acts afferted againſt Agrippa alfo alledged almoſt alſo amongſt anſwer apoftles appears argument becauſe Bithynia cafe Caiaphas Caligula caufe cauſe character Chrift Chriftian circumftances compariſon conclufion confequence confiderable defign difciples epiftle eſpecially eſtabliſhed evangelifts faid unto fame fecond feem fent fhall fhould fion firft firſt fituation flain fome fometimes fpeech ftances ftate ftill fubject fuccefs fuch fuffered fufficient fuppofed Galatia goſpel hath Herod hiftorian hiftory High Prieft himſelf inftance inftitution itſelf Jefus Jerufalem Jewish Jews Jofephus Judea judgement Koran leaſt Luke Mahomet miffion miracles moft moſt muſt obferve occafion paffage pafs Paul perfon Pharifees poffefs preaching prefent Prieſt progreſs purpoſe queftion racter reaſon reft refurrection religion reprefented Roman Sadducees ſhall ſpeaking ſtate Syria Teftament teftimony Tertullian tetrarch thefe themſelves theſe Theudas thing thofe thoſe thou thouſand Tiberius tion tranfaction truth univerfally uſed whofe writers
קטעים בולטים
עמוד 327 - ... he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
עמוד 29 - But all their works they do for to be seen of men : they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi.
עמוד 9 - For these be the days of vengeance, that all things which are written may be fulfilled. But woe unto them that are with child, and to them that give suck, in those days! For there shall be great distress in the land, and wrath upon this people.
עמוד 325 - Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honour preferring one another...
עמוד 151 - And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem, and sent messengers before his face : and they went, and entered into a village of the Samaritans, to make ready for him. And they did not receive him, because his face was as though he would go to Jerusalem.
עמוד 32 - Woe unto you, Scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
עמוד 42 - Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
עמוד 326 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, Vengeance is mine ; I will repay, saith the Lord. Therefore, if thine enemy hunger, feed him ; if he thirst, give him drink : for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
עמוד 14 - Daniel the prophet, stand in the holy place, (whoso readeth, let him understand,) then let them which be in Judea flee into the mountains : let him which is on the housetop not come down to take any thing out of his house : neither let him which is in the field return back to take his clothes.