Select Discourses on Moral and Religious Subjects: In Two Volumes |
מתוך הספר
עמוד
The most proper Object of Mercy is he who wants it moft . The Motive here assign'
d to the Jews . Nothing like Experience to raise Compassion for the distressed .
This mention'd as a Motive in St. Paul's Behaviour . -- in our blessed Lord's ...
The most proper Object of Mercy is he who wants it moft . The Motive here assign'
d to the Jews . Nothing like Experience to raise Compassion for the distressed .
This mention'd as a Motive in St. Paul's Behaviour . -- in our blessed Lord's ...
עמוד 155
... and extend our Loving - kindness : It will thew us that our whole Species are
our Brethren , and the Samaritan our Neighbour ; that every one who wants our
Relief , is the proper Object of it ; and he who wants it most , the most proper .
... and extend our Loving - kindness : It will thew us that our whole Species are
our Brethren , and the Samaritan our Neighbour ; that every one who wants our
Relief , is the proper Object of it ; and he who wants it most , the most proper .
עמוד 177
In Two Volumes John Straight. esteem not , we cannot improve ; and our Fields
and Fortunes will then be much better cultivated and improved than ourselves .
But it will be said , What is theri the proper Object of our Esteem ? What is the
most ...
In Two Volumes John Straight. esteem not , we cannot improve ; and our Fields
and Fortunes will then be much better cultivated and improved than ourselves .
But it will be said , What is theri the proper Object of our Esteem ? What is the
most ...
עמוד 201
The Men of this Character generally pursue their Ends very closely ; they are
wise in their Géneration : Hence , as soon as their Turn is served , or if they can
find a more proper Person to serve it by their Zeal cools , and the same
Professions ...
The Men of this Character generally pursue their Ends very closely ; they are
wise in their Géneration : Hence , as soon as their Turn is served , or if they can
find a more proper Person to serve it by their Zeal cools , and the same
Professions ...
עמוד 253
... that it is by no means a proper Method to teach Virtue to the Bulk of Mankind . It
supposes them to be what they are not , pure Intelligences ; whereas they have
neither Leilure nor Capacity to be always philosophizing upon these Relations .
... that it is by no means a proper Method to teach Virtue to the Bulk of Mankind . It
supposes them to be what they are not , pure Intelligences ; whereas they have
neither Leilure nor Capacity to be always philosophizing upon these Relations .
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מונחים וביטויים נפוצים
Account Actions Affections againſt alſo appear ariſe Behaviour beſt better Body Caſe Cauſe Character Chriſt Chriſtianity Circumſtances common Conduct Conſequences conſider continually Creatures direct DISCOURSE Duty equally Eſteem eternal evident Evil excellent Exerciſe Faith fall firſt follow future give Glory greater hand Happineſs Heart himſelf Honour Hope Human immediately Importance improve Intereſt kind Knowledge laſt Leaven Light Lord Love Mankind manner Matters Means ment Mind moral moſt Motives muſt Nature neceſſary never Objects obſerve Occaſions Order ourſelves particular Perfection Perſons Phariſees Pleaſures Power preſent Principle proper Reaſon Regard Relation Religion religious Rule ſaid ſame ſay Scriptures ſee ſeems ſelf ſelves ſet ſeveral ſhall ſhould Society ſome Spirit ſuch Sufficiency themſelves theſe things thoſe thought tion true Truth Underſtanding unto Uſe Vice View Virtue whole whoſe World
קטעים בולטים
עמוד 179 - But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher : then shalt thou have worship in the presence of them that sit at meat with thee.
עמוד 169 - For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think ; but to think soberly, according as God- hath dealt to every man the measure of faith.
עמוד 48 - What shall we do then ? 11 He answereth and saith unto them, He that hath two coats, let him impart to him that hath none ; and he that hath meat, let him do likewise.
עמוד 13 - And this I pray, that your love may abound yet more and more in knowledge and in all judgment; that ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
עמוד 121 - Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousand of his saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
עמוד 106 - For circumcision verily profiteth, if thou keep the law : but if thou be a breaker of the law, thy circumcision is made uncircumcision.
עמוד 85 - BLESSED Lord, who hast caused all holy Scriptures to be written for our learning; Grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of thy holy Word, we may embrace, and ever hold fast, the blessed hope of everlasting life, which thou hast given us in our Saviour Jesus Christ.
עמוד 128 - For the word of God is quick and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any creature that is not manifest in his sight : but all things are naked and opened unto the eyes of him with whom we have to do.
עמוד 126 - But with me it is a very small thing that I should be judged of you, or of man's judgment : yea, I judge not mine own self. For I know nothing by myself, yet am I not hereby justified ; but He that judgeth me is the Lord.
עמוד 106 - And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
מידע ביבליוגרפי
| כותרת | Select Discourses on Moral and Religious Subjects: In Two Volumes Select Discourses on Moral and Religious Subjects: In Two Volumes, John Straight |
| מאת | John Straight |
| תורם | John Watts |
| הוצאה | John Watts in Wild-Court near Lincoln's-Inn Fields., 1741 |
| מקור מאת | אוניברסיטת אוקספורד |
| דיגיטלי | 21 מרץ 2007 |
| אורך | 263 עמודים |
| ייצא ציטוט ביביליוגרפי | BiBTeX EndNote RefMan |