The Plenary Inspiration of the Scriptures Asserted, and the Principles of Their Composition Investigated, with a View to the Refutation of All Objections to Their Divinity. In Six Lectures, (very Greatly Enlarged,) Delivered at Albion Hall, London Wall: With an Appendix, Illustrative and CriticalCrocker and Brewster, 1828 - 439 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד vi
... reason , could its advocates work a miracle for their satisfaction ? Would they not presently evince as much ingenuity as the Jews , in evading the force of the miraculous proof , and justifying their adherence to their former opinion ...
... reason , could its advocates work a miracle for their satisfaction ? Would they not presently evince as much ingenuity as the Jews , in evading the force of the miraculous proof , and justifying their adherence to their former opinion ...
עמוד vii
... reason be as satisfactorily answered as the question . of fact ; no conviction can penetrate very deep . The miracles wrought by the first promulgators of Christianity , are certainly brought again , by the labours of modern advocates ...
... reason be as satisfactorily answered as the question . of fact ; no conviction can penetrate very deep . The miracles wrought by the first promulgators of Christianity , are certainly brought again , by the labours of modern advocates ...
עמוד viii
... reasons , but by alleging her miracles ? " Let not , however , these remarks be misunderstood . Nothing is further from ... reason only appear so because they are not understood : the conviction wrought in him may be lasting , and may ...
... reasons , but by alleging her miracles ? " Let not , however , these remarks be misunderstood . Nothing is further from ... reason only appear so because they are not understood : the conviction wrought in him may be lasting , and may ...
עמוד xiii
... Reason and Knowledge . LECTURE IV . - Page 153 to 263 . Proofs and Illustrations , evincing that the Scriptures are writ- ten according to the Law or Rule developed in the last Lecture . I. Of the Style proper to a Divine Composition ...
... Reason and Knowledge . LECTURE IV . - Page 153 to 263 . Proofs and Illustrations , evincing that the Scriptures are writ- ten according to the Law or Rule developed in the last Lecture . I. Of the Style proper to a Divine Composition ...
עמוד xiv
... Reason for it . ( 8. ) The Meaning of the Prophecy thus rendered evident . 3. John's Vision of Spiritual Babylon , ( Rev. xvii . 3 to 6. ) ( 1. ) Signification of Babylon in Scripture , as discoverable from the circumstances predicated ...
... Reason for it . ( 8. ) The Meaning of the Prophecy thus rendered evident . 3. John's Vision of Spiritual Babylon , ( Rev. xvii . 3 to 6. ) ( 1. ) Signification of Babylon in Scripture , as discoverable from the circumstances predicated ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
admit affirm animals answer Apostle appear applied Assyria authority Babylon belong Bishop Lowth called Canaan character Christian church clouds considered Deist destruction of Jerusalem dispensation divine inspiration Divine Truth Divine Word doctrine earth Egypt evident evil existence expression external fact faculties flesh Gog and Magog gospel Hagiographa heart heaven heavenly Holy Word human mind ideas images infidel instances interpretation Israel Israelites Jephthah Jerusalem Jesus Christ Jewish Jews land of Israel Lecture letter light literal sense Lord Jesus Christ Lord's mankind Matt meaning mentioned moral Moses nations natural things objects Old Testament outward passage present principle prophecy prophets pure racter reason reference regard religion represented respecting Revelation sacred sacrifice says Science of Analogies Scrip Scriptures seen sentiments shew shewn signification spiritual and divine spiritual sense spiritual things suppose symbol thou tion true ture unto whole wisdom worship written
קטעים בולטים
עמוד 193 - In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land : whom the Lord of Hosts shall bless, saying, " Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.
עמוד 254 - Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them. They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.
עמוד 249 - So he carried me away in the spirit into the wilderness : and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.
עמוד xl - He bowed the heavens also, and came down: and darkness was under his feet. And he rode upon a cherub and did fly : yea, he did fly upon the wings of the wind.
עמוד 417 - Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of Him that was valued, whom they of the children of Israel did value ; and gave them for the potter's field, as the LORD appointed me.
עמוד 181 - I have trodden the wine-press alone, and of the people there was none with me : for I will tread them in mine anger, and trample them in my fury, and their blood shall be sprinkled upon my garments, and I will stain all my raiment.
עמוד 59 - And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: And your sons and your daughters shall prophesy, And your young men shall see visions, And your old men shall dream dreams: And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy...
עמוד 221 - But when ye shall hear of wars, and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.
עמוד 201 - Woe unto you, ye blind guides, which say. Whosoever shall swear by the temple, it is nothing: but whosoever shall swear by the gold of the temple, he is a debtor!
עמוד 270 - And Jesus said, For judgment I am come into this world, that they which see not might see ; and that they which see might be made blind.