Commentary on the New Testament: Intended for Popular Use, כרך 3Daniel Denison Whedon Carlton & Porter, 1871 |
מתוך הספר
תוצאות 1-5 מתוך 92
עמוד 6
... Luke : " We have also the Churches fostered by John . For though Marcion reject his Revelation , yet the series of bishops in those Churches , reckoned back to their beginning , will rest upon John as the author . In the same manner ...
... Luke : " We have also the Churches fostered by John . For though Marcion reject his Revelation , yet the series of bishops in those Churches , reckoned back to their beginning , will rest upon John as the author . In the same manner ...
עמוד 8
... Luke in its present position . 3. Eusebius places it as Luke's among those books that were never disputed in the Church . It is quoted by the earliest Christian writers , as Polycarp , the Clementine Recognitions , and the Churches of ...
... Luke in its present position . 3. Eusebius places it as Luke's among those books that were never disputed in the Church . It is quoted by the earliest Christian writers , as Polycarp , the Clementine Recognitions , and the Churches of ...
עמוד 9
... Luke modelled the whole into one historical piece . No unhistorical work would have the slightest chance of standing such varied tests . The Book of Acts might be shown to be so bound by occult ties , such as no unhistorical books could ...
... Luke modelled the whole into one historical piece . No unhistorical work would have the slightest chance of standing such varied tests . The Book of Acts might be shown to be so bound by occult ties , such as no unhistorical books could ...
עמוד 10
... Luke's purpose being to give an idea how Christianity grew and expanded after the ascension , he seems governed partly by his amount of knowledge of facts — yet not so as to be said to tell us all he knows - and partly by the importance ...
... Luke's purpose being to give an idea how Christianity grew and expanded after the ascension , he seems governed partly by his amount of knowledge of facts — yet not so as to be said to tell us all he knows - and partly by the importance ...
עמוד 11
... Luke's . 4. Renan's entire treatment of the character of James the Just is less extendedly , but even more intensely , a caricature than his treatment of St. Paul . 5. The absurd interpretations by which St. Jude and the Apocalyptist ...
... Luke's . 4. Renan's entire treatment of the character of James the Just is less extendedly , but even more intensely , a caricature than his treatment of St. Paul . 5. The absurd interpretations by which St. Jude and the Apocalyptist ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Abraham according Acts Agrippa Ananias Antioch apostle apostle's Appii Forum Asia Barnabas believed blessed body brethren called Cesarea Chap CHAPTER chiliarch Chris Christian Church circumcision Corinth Damascus dead death Deut divine doctrine doubtless Ephesus epistle eternal evil Exod fact faith father Festus flesh Gentiles glory God's Gospel grace Greek hath heard heart Hebrew Herod Herod Agrippa high priest Holy Ghost human Israel Jehovah Jerusalem Jesus Christ Jewish Jews John Judaism Judea justified king Lord Luke's Lysias Mark 16 ment Messiah miracle Moses nature ness note on Matt Old Testament pagan Paul Paul's Pentecostal person Peter prayer preached present prison probably prophet resurrection righteousness Roman Rome salvation Sanhedrin Saul says Scripture Septuagint ship signifies soul Spirit synagogue temple thee thence Thess things thou tian tion true truth unto verse whole
קטעים בולטים
עמוד 164 - Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you : but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
עמוד 386 - For whether we live, we live unto the Lord ; and whether we die, we die unto the Lord : whether we live therefore, or die, we are the Lord's.
עמוד 186 - And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled. 28 But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.
עמוד 62 - Neither was there any among them that lacked : for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, 35 And laid them down at the apostles' feet : and distribution was made unto every man according as he had need.
עמוד 132 - And he became very hungry, and would have eaten ; but while they made ready, he fell into a trance, and saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet, knit at the four corners, and let down to the earth ; wherein were all manner of four-footed beasts of the earth and wild beasts and creeping things, and fowls of the air. And there came a voice to him ; Rise, Peter, kill and eat.
עמוד 300 - Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
עמוד 168 - Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
עמוד 176 - For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things, that ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication : from which if ye keep yourselves, ye shall do well.
עמוד 156 - And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
עמוד 363 - And it shall come to pass, that in the place where it was said unto them, Ye are not my people ; there shall they be called the children of the living God.