Morals in Evolution;: A Study in Comparative Ethics,.Chapman & Hall, 1906 |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד 2
... human life and society . We cannot therefore thoroughly understand the history of ethics without knowing something of the general development of thought . At the same time we cannot here deal with this development in all its fulness ...
... human life and society . We cannot therefore thoroughly understand the history of ethics without knowing something of the general development of thought . At the same time we cannot here deal with this development in all its fulness ...
עמוד 4
... human being , a mountain , a river , the sea , the sky , the sun , the rain , an epidemic disease - any or all of these may be conceived by the savage mind as the dwelling - place or the manifestation , as the case may be , of a ...
... human being , a mountain , a river , the sea , the sky , the sun , the rain , an epidemic disease - any or all of these may be conceived by the savage mind as the dwelling - place or the manifestation , as the case may be , of a ...
עמוד 12
... human , but something less than human . The distinctly evil agencies are more prominent than the good , for why should savage man trouble himself to please great spirits who are naturally benevo- lent ? It is the bad spirit who will ...
... human , but something less than human . The distinctly evil agencies are more prominent than the good , for why should savage man trouble himself to please great spirits who are naturally benevo- lent ? It is the bad spirit who will ...
עמוד 14
... human attributes . The man - god is an ordinary human being conceived as the incarnation of a powerful spirit or as possessed of magical powers . In the lowest grade he is merely a sorcerer , whose power is due to his relations with ...
... human attributes . The man - god is an ordinary human being conceived as the incarnation of a powerful spirit or as possessed of magical powers . In the lowest grade he is merely a sorcerer , whose power is due to his relations with ...
עמוד 18
... human beings of a clan or tribe , such that what they act or perform ceremonially the Totem will do likewise in real earnest . The Totem is in some sense - in what sense they certainly could not tell , and if we try to define the ...
... human beings of a clan or tribe , such that what they act or perform ceremonially the Totem will do likewise in real earnest . The Totem is in some sense - in what sense they certainly could not tell , and if we try to define the ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
action Ahuramazda Analects animism animistic anthropomorphic Aristotle attributes basis becomes belief benevolence Bhikkhus Brahmanic Buddhist cause character Christian conceived conception conduct Confucius consciousness cult curse custom dead death deity demons distinct divine doctrine duty earth Egyptian elements Epictetus Erinyes ethical evil fact faith feeling forgiveness function gods Golden Bough Gratian Greek happiness Heaven higher honour human nature ideal ideas individual influence judgment justice Kaou king live magical mankind Manu means Mencius merely method mind modern monotheism moral object offender personality philosopher pleasure polytheism primitive principle Ptah punishment question rational recognized regarded relation religious righteousness rule sacrifice savage sense sins social society Socrates soul spirit spiritual religions stage Stoicism supreme sympathetic magic taboo teaching theory things thou thought true truth Tylor Upanishads Vinaya virtue whole worship Zend Avesta Zeus
קטעים בולטים
עמוד 122 - Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
עמוד 140 - Works done before the grace of Christ, and the Inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ, neither do they make men meet to receive grace, or (as the...
עמוד 125 - Behold, all souls are Mine ; as the soul of the father, so also the soul of the son is Mine : the soul that sinneth, it shall die.
עמוד 124 - Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth...
עמוד 120 - And there ye shall serve gods, the work of men's hands, wood and stone, which neither see, nor hear, nor eat, nor smell.
עמוד 121 - Now if Thou shalt kill all this people as one man, then the nations which have heard the fame of Thee will speak, saying, Because the LORD was not able to bring this people into the land which He sware unto them, therefore He hath slain them in the wilderness.
עמוד 112 - Just, Vasettha, as a mighty trumpeter makes himself heard — and that without difficulty — in all the four directions; even so of all things that have shape or life, there is not one that he passes by or leaves aside, but regards them all with mind set free, and deep-felt pity, sympathy, and equanimity. 'Verily this, Vasettha, is the way to a state of union with Brahma.
עמוד 112 - And he lets his mind pervade one quarter of the world with thoughts of pity, sympathy, and equanimity, and so the second, and so the third, and so the fourth. And thus the whole wide world, above, below, around, and everywhere, does he continue to pervade with heart of pity, sympathy, and equanimity, far-reaching, grown great, and beyond measure.
עמוד 171 - I say that all men have a mind which cannot bear to see the sufferings of others, my meaning may be illustrated thus: — even now-a-days, if men suddenly see a child about to fall into a well, they will without exception experience a feeling of alarm and distress. They •will feel so, not...
עמוד 167 - With what then will you recompense kindness ? Recompense injury with justice, and recompense kindness with kindness.