Progress in Religion to the Christian EraGeorge H. Doran Company, 1922 - 350 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 49
עמוד 16
... deal with the causes , it is generally the conditions that we mean ; and the same conditions produce no effect whatever on minds which seem to us quite as good as those in which the movement began . Contemporaries constantly miss what ...
... deal with the causes , it is generally the conditions that we mean ; and the same conditions produce no effect whatever on minds which seem to us quite as good as those in which the movement began . Contemporaries constantly miss what ...
עמוד 24
... deal as to their definition of Magic . It has been called a " disease of religion , " but this is not clear ; it seems to imply that religion precedes magic , and that magic is a depravation of it . Sometimes religion does seem to lapse ...
... deal as to their definition of Magic . It has been called a " disease of religion , " but this is not clear ; it seems to imply that religion precedes magic , and that magic is a depravation of it . Sometimes religion does seem to lapse ...
עמוד 25
Terrot Reaveley Glover. doubt unchecked , unexamined , emotion has a great deal to do with magic as with all sorts of arrested develop- ments . Arrest seems to me the mark of magic ; it is commonly sterile , it means no progress ; it is ...
Terrot Reaveley Glover. doubt unchecked , unexamined , emotion has a great deal to do with magic as with all sorts of arrested develop- ments . Arrest seems to me the mark of magic ; it is commonly sterile , it means no progress ; it is ...
עמוד 35
... deal of evidence of the association of these strange activities and passivities of the mind with religion , particularly with new move- ments with revivals in the United States , with the de- velopment of pilgrimage centres in France ...
... deal of evidence of the association of these strange activities and passivities of the mind with religion , particularly with new move- ments with revivals in the United States , with the de- velopment of pilgrimage centres in France ...
עמוד 37
Terrot Reaveley Glover. deny that the paths of thought cross one another a good deal and sometimes run together for long dis- tances . We can recognise the development of great spirits or daemons , who acquire or have assigned to them ...
Terrot Reaveley Glover. deny that the paths of thought cross one another a good deal and sometimes run together for long dis- tances . We can recognise the development of great spirits or daemons , who acquire or have assigned to them ...
מהדורות אחרות - הצג הכל
Progress in Religion to the Christian Era <span dir=ltr>T. R. Glover</span> תצוגה מקדימה מוגבלת - 2009 |
מונחים וביטויים נפוצים
Aeschylus Amos ancient Athens believe century B.C. Christian Cicero conception cults Cumont daemons deal divine Egypt Egyptian Elohist emphasised Epictetus Euripides evil feeling gave genius give gods Greece Greek heaven Hebrew Heraclitus Herodotus heroes Hesiod holy Homer Hosea human hymn ideas Iliad immortal individual influence instinct Israel Jehovah Jeremiah Jewish Jews Judaism king land later legends less ligion living Maccabaean magic man's mankind ment mind modern monotheism moral myths nature never once Orphism perhaps personality philosophy Pindar Plato Plutarch poet Polybius Posidonius priest primitive Progress in Religion prophets question race realise recognised religious righteousness rites ritual Roman Rome sacrifice says Semites sense soul speak spirit Stoic Stoicism story suggest teaching tells temple thee things thinkers thou thought tion to-day tradition tribe truth unity universe Warde Fowler word worship Xenophanes Zeus
קטעים בולטים
עמוד 140 - You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.
עמוד 122 - There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch, or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.
עמוד 141 - Hast thou not known, hast thou not heard, that the everlasting God, the Lord, the creator of the ends of the earth, fainteth not, neither is weary ? there is no searching of his understanding.
עמוד 323 - Or let my lamp at midnight hour, Be seen in some high lonely tower, Where I may oft outwatch the Bear...
עמוד 141 - Have ye not known ? have ye not heard ? hath it not been told you from the beginning? have ye not understood from the foundations of the earth? It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in: That bringeth the princes to nothing; he maketh the judges of the earth as vanity.
עמוד 149 - Wherewith shall I come before the LORD, and bow myself before the high God ? shall I come before him with burnt offerings, with calves of a year old ? Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul...
עמוד 122 - And he stripped off his clothes also, and prophesied before Samuel in like manner, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets ? AND David fled from Naioth in Ramah, and came and said before Jonathan, What have I done?
עמוד 116 - And he defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.
עמוד 148 - I will make a new covenant with the house of Israel and with the house of Judah ; not according to the covenant that I made with their fathers, in the day when I took them by the hand to lead them out of the land of Egypt ; because they continued not in my covenant, and I regarded them not, saith the Lord.
עמוד 323 - Hermes, or unsphere The spirit of Plato, to unfold What worlds or what vast regions hold The immortal mind that hath forsook Her mansion in this fleshly nook...