An Introduction to the Study of Some Living Religions of the EastDuckworth, 1921 - 255 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 28
עמוד 28
... soul , the self . How this came to denote the self of the universe is not clear . It is probable that the development was helped by the popularity of the similar ideas of Purusha , the primeval man , from whose sacrifice the world arose ...
... soul , the self . How this came to denote the self of the universe is not clear . It is probable that the development was helped by the popularity of the similar ideas of Purusha , the primeval man , from whose sacrifice the world arose ...
עמוד 30
... soul of man is one with the Atman and the Brahman , and whoso knows this , wins peace and is free from the cycle of rebirth . Such is the central message of the Upanishads , and it is expressed in language which has become the ...
... soul of man is one with the Atman and the Brahman , and whoso knows this , wins peace and is free from the cycle of rebirth . Such is the central message of the Upanishads , and it is expressed in language which has become the ...
עמוד 31
... soul is in bondage so long as it ascribes reality to the organs of sense , and the sage who knows this may at death be at rest . When Artabhāga asked about the soul not thus released , Yajnavalkya refused to answer him in public but ...
... soul is in bondage so long as it ascribes reality to the organs of sense , and the sage who knows this may at death be at rest . When Artabhāga asked about the soul not thus released , Yajnavalkya refused to answer him in public but ...
עמוד 43
... Souls are without beginning and end , and the connection of a soul with a particular body is of no importance . So there is no real slaying for , at death , the soul puts off its outward body and takes another , as a man puts off and on ...
... Souls are without beginning and end , and the connection of a soul with a particular body is of no importance . So there is no real slaying for , at death , the soul puts off its outward body and takes another , as a man puts off and on ...
עמוד 44
... soul is unchangeable , inactive , and impassive , and absolutely distinct from matter to which all activities and feelings , including even the intelligence , belong ; redemption consists in the recognition of this distinction . This ...
... soul is unchangeable , inactive , and impassive , and absolutely distinct from matter to which all activities and feelings , including even the intelligence , belong ; redemption consists in the recognition of this distinction . This ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Abū Ahura Mazdah Allāh Amida ancient Angra Mainyu ascetics assigned Atman Avesta became become believed Bhagavadgītā birth Blessed Bodhisattvas born Brahman Buddha Buddhism called century Chinese Christian claimed Confucianism Confucius Daevas dead death deities deliverance denotes devotion disciples doctrine Druj early earth Emperor evil faith founder Fravashis Gāthās gods Gotama Heaven hell Hindu Hinduism holy hymns Imām India influence Islām Japan Japanese Jesus Jews karma Khalif king Kojiki Krishna later living Lord Mahāyāna Māra Mecca Medina monks Muhammad Muslims nature Nirvana Noble Truth Order orthodox Pahlavi Pāli Pārsīs path popular praised prayer preach Prophet Quraish Quran Rāma recognised redemption religion of China religious Rigveda sacred sacrifice Sākyamuni Samāj Sanskrit scholars Scriptures sect Shiahs Shinto Siva soul speak spirits supreme Surah Taoism Tathāgata teaching temple texts thought tion to-day tradition translated Upanishads Varuna Vishnu whilst word worship Zoroaster Zoroastrianism
קטעים בולטים
עמוד 63 - LEAVE this chanting and singing and telling of beads! Whom dost thou worship in this lonely dark corner of a temple with doors all shut? Open thine eyes and see thy God is not before thee! He is there where the tiller is tilling the hard ground and where the pathmaker is breaking stones.
עמוד 117 - Bhikkhus, is the noble truth of suffering : birth is suffering, decay is suffering, illness is suffering, death is suffering, presence of objects we hate is suffering, separation from objects we love is suffering, not to obtain what we desire is suffering. Briefly, the fivefold clinging to existence is suffering.
עמוד 127 - As a mother at the risk of her life watches over her own child, her only child, so also let every one cultivate a boundless (friendly) mind towards all beings.
עמוד 63 - ... is there where the tiller is tilling the hard ground and where the pathmaker is breaking stones. He is with them in sun and in shower, and his garment is covered with dust. Put off thy holy mantle and even like him come down on the dusty soil ! Deliverance ? Where is this deliverance to be found ? Our master himself has joyfully taken upon him the bonds of creation ; he is bound with us all for ever.
עמוד 112 - Therefore, O Ananda, be ye lamps unto yourselves. Be ye a refuge to yourselves. Betake yourselves to no external refuge. Hold fast to the truth as a lamp. Hold fast as a refuge to the truth. Look not for refuge to any one besides yourselves.
עמוד 238 - I am He whom I love, and He whom I love is I : We are two spirits dwelling in one body. If thou seest me, thou seest Him, And if thou seest Him, thou seest us both.
עמוד 198 - Recite thou, in the name of thy Lord who created; — Created man from Clots of Blood: ~ Recite thou! For thy Lord is the most Beneficent, Who hath taught the use of the pen; — Hath taught Man that which he knoweth not.
עמוד 213 - Make war upon such of those to whom the Scriptures have been given as believe not in God, or in the last day, and who forbid not that which God and His Apostle have forbidden, and who profess not the profession of the truth, until they pay tribute out of hand, and they be humbled.
עמוד 23 - Who verily knows and who can here declare it, whence it was born and whence comes this creation? The gods are later than this world's production. Who knows then whence it first came into being?
עמוד 35 - Self. Evil does not overcome him, he overcomes all evil. Evil does not burn him, he burns all evil. Free from evil, free from spots, free from doubt, he becomes a true Brahman; — enters the Brahma world.