An Introduction to the Study of Some Living Religions of the EastDuckworth, 1921 - 255 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 30
עמוד 25
... Brahman was his mouth ; of both his arms was the Rājanya1 made . His thighs became the Vaisya , from his feet the Sūdra was produced . " The moon came from his mind , the sun from his eye , the great gods , Indra and Agni , from his ...
... Brahman was his mouth ; of both his arms was the Rājanya1 made . His thighs became the Vaisya , from his feet the Sūdra was produced . " The moon came from his mind , the sun from his eye , the great gods , Indra and Agni , from his ...
עמוד 26
... Brahman destroy the noble who robs him of his cows . 66 6 The Brahmanas . ' The Brahmanas are the reflection of an age in which religion was in decay , prayer , and sacrifice were a mere theurgy , and the priests claimed for themselves ...
... Brahman destroy the noble who robs him of his cows . 66 6 The Brahmanas . ' The Brahmanas are the reflection of an age in which religion was in decay , prayer , and sacrifice were a mere theurgy , and the priests claimed for themselves ...
עמוד 27
... Brahman and the Atman , until at last the great 1 Sat. Br . , II . 2. 4. 15 . Sat. Br . , I. 7. 4. 4 . 2 Sat. Br . , III . 1. 2. 16-21 . Sat. Br . , I. 1. 1. 5 . assertion is reached that the cosmic and the psychic principles II ] 27 ...
... Brahman and the Atman , until at last the great 1 Sat. Br . , II . 2. 4. 15 . Sat. Br . , I. 7. 4. 4 . 2 Sat. Br . , III . 1. 2. 16-21 . Sat. Br . , I. 1. 1. 5 . assertion is reached that the cosmic and the psychic principles II ] 27 ...
עמוד 28
... Brahman . 66 The origin of the word Brahman is still obscure , and it is hard to find a unifying thought behind the various meanings the word may bear . Deussen supposes that its root idea is prayer " ; it denotes the will of man ...
... Brahman . 66 The origin of the word Brahman is still obscure , and it is hard to find a unifying thought behind the various meanings the word may bear . Deussen supposes that its root idea is prayer " ; it denotes the will of man ...
עמוד 29
... Brahman , who is hailed as the creator ; thus the Atman is equated with the Brahman , and made the metaphysical principle of the universe . And in one place in the Satapatha Brahmana this identity of the Atman with the Brahman is ...
... Brahman , who is hailed as the creator ; thus the Atman is equated with the Brahman , and made the metaphysical principle of the universe . And in one place in the Satapatha Brahmana this identity of the Atman with the Brahman is ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Abū Ahura Mazdah Allāh Amida ancient Angra Mainyu ascetics assigned Atman Avesta became become believed Bhagavadgītā birth Blessed Bodhisattvas born Brahman Buddha Buddhism called century Chinese Christian claimed Confucianism Confucius Daevas dead death deities deliverance denotes devotion disciples doctrine Druj early earth Emperor evil faith founder Fravashis Gāthās gods Gotama Heaven hell Hindu Hinduism holy hymns Imām India influence Islām Japan Japanese Jesus Jews karma Khalif king Kojiki Krishna later living Lord Mahāyāna Māra Mecca Medina monks Muhammad Muslims nature Nirvana Noble Truth Order orthodox Pahlavi Pāli Pārsīs path popular praised prayer preach Prophet Quraish Quran Rāma recognised redemption religion of China religious Rigveda sacred sacrifice Sākyamuni Samāj Sanskrit scholars Scriptures sect Shiahs Shinto Siva soul speak spirits supreme Surah Taoism Tathāgata teaching temple texts thought tion to-day tradition translated Upanishads Varuna Vishnu whilst word worship Zoroaster Zoroastrianism
קטעים בולטים
עמוד 63 - LEAVE this chanting and singing and telling of beads! Whom dost thou worship in this lonely dark corner of a temple with doors all shut? Open thine eyes and see thy God is not before thee! He is there where the tiller is tilling the hard ground and where the pathmaker is breaking stones.
עמוד 117 - Bhikkhus, is the noble truth of suffering : birth is suffering, decay is suffering, illness is suffering, death is suffering, presence of objects we hate is suffering, separation from objects we love is suffering, not to obtain what we desire is suffering. Briefly, the fivefold clinging to existence is suffering.
עמוד 127 - As a mother at the risk of her life watches over her own child, her only child, so also let every one cultivate a boundless (friendly) mind towards all beings.
עמוד 63 - ... is there where the tiller is tilling the hard ground and where the pathmaker is breaking stones. He is with them in sun and in shower, and his garment is covered with dust. Put off thy holy mantle and even like him come down on the dusty soil ! Deliverance ? Where is this deliverance to be found ? Our master himself has joyfully taken upon him the bonds of creation ; he is bound with us all for ever.
עמוד 112 - Therefore, O Ananda, be ye lamps unto yourselves. Be ye a refuge to yourselves. Betake yourselves to no external refuge. Hold fast to the truth as a lamp. Hold fast as a refuge to the truth. Look not for refuge to any one besides yourselves.
עמוד 238 - I am He whom I love, and He whom I love is I : We are two spirits dwelling in one body. If thou seest me, thou seest Him, And if thou seest Him, thou seest us both.
עמוד 198 - Recite thou, in the name of thy Lord who created; — Created man from Clots of Blood: ~ Recite thou! For thy Lord is the most Beneficent, Who hath taught the use of the pen; — Hath taught Man that which he knoweth not.
עמוד 213 - Make war upon such of those to whom the Scriptures have been given as believe not in God, or in the last day, and who forbid not that which God and His Apostle have forbidden, and who profess not the profession of the truth, until they pay tribute out of hand, and they be humbled.
עמוד 23 - Who verily knows and who can here declare it, whence it was born and whence comes this creation? The gods are later than this world's production. Who knows then whence it first came into being?
עמוד 35 - Self. Evil does not overcome him, he overcomes all evil. Evil does not burn him, he burns all evil. Free from evil, free from spots, free from doubt, he becomes a true Brahman; — enters the Brahma world.