Ex. xxx. 35. Sed quum veterum interpp. | the tribe of Asher, and not far from the nullus de nitro cogitarit, et prior interpre- Mediterranean sea, &c. II. Any well cultitatio sensum aptissimum efficiat, vocalia re-vated or fruitful place, &c. III. Meton. cepta voc. videntur retinenda esse. Ver. 14. First produce, or fruits, as obtained from the best cultivated grounds, Lev. ii. 14, ...an offering of first fruits ,בִּכּוּרִים...גֶרֶשׁ כַּרְמֶל the produce of a fruitful field, i.e., as being Aquila, Symm., áñadà dáxava οσπριώδη. LXX, χίδρα ἐρικτά. Theod., πίονα ἄλφιτα. Lev. xxiii. 14; 2 Kings iv. 42, 2, seems to signify, and first fruits generally, without specifying further. LXX, καὶ παλάθας. éàv dè πроopéρns Ovσíaν прwтоуενvnμátov τῷ κυρίῳ, νέα πεφρυγμένα χίδρα ἐρικτὰ τῷ κυρίῳ καὶ προσοίσεις τὴν θυσίαν τῶν πρωτογεννημάτων. Rosen. esse contusum, comminutum, Au. Ver.-14 And if thou offer a meat- nulla est dubitatio. Sed eo major de voce offering of thy first-fruits unto the LORD,, quæ præter hunc locum, bis tantumthou shalt offer for the meat-offering of thy modo occurrit, Lev. xxiii. 14; 2 Reg. iv. 43, first-fruits green ears of corn dried by the quibus locis omnibus cum cerealibus junfire, even corn beaten out of full ears. gitur. Veteres ita dissentiunt, ut jam eorum tempore vocabuli notio oblivione obruta esse pateat. LXX h. 1. proponunt xídpa epikтa, ubi tamen, ut Michaelis in Suppll., p. iv., p. 1356, monet, "manifestum, Corn beaten out of full ears. So Ged. I take to be the radical word, and seek its primitive meaning in the Arabic, where it frequently occurs, and in various significations, but which are all, I think, re- non per xidpa reddi, quod spicas vertere ducible to one general idea, generous. It is solent, sed per pikтa, comminuta; deinde particularly used to denote a generous fertile ipsa xídpa in Judaici interpretamenti gratiam soil. Hence, no doubt, 7, the name of a spica vertitur, cum potius contusum, granum vineyard both in Heb. and Arab., and in the in grossiores particulas contusum, aut farinam latter, is the generous vine itself. But grossiorem notet." Hic vero animadverit is equally applicable to any other generous tendum est primo, xídpa apud Græcos aucplant or vegetable, and consequently to tores esse hordeum viride, et tostum tusumque generous, plump, well-filled ears of corn: (vid. Heynii. Opuscc., t. i., p. 371, not.); and it was out of such ears that the Israel- deinde, LXX eam vocem omnino pro ites are here ordered to rub out the oblation ponere, id quod patet ex Lev. xxiii. 14, ubi which was to be offered to the Lord. But ejus vocabuli loco xídpa véa habent. Sed how came the lamed to be added? As an 2 Reg. iv. 42. 2 in Alex. versione аaugmentative, I conceive, standing in lieu λáðai, massæ ficuum redditur. Theodotion Hence Carmel, as a proper name, nostro loco ríova äλpira ponit, qua postewill signify the vineyard of God, or any riore voce apud Græcos designatur puls ex other spot of generous earth deserving of hordei torrefacti, et pilo vel mola tusi farina such an epithet. The above, I think, is the facta, vid. Heynium, 1. c. Aquila et Symtrue etymon of, and its meaning here machus: áñaλà λáɣava ỏσтρiwdŋ, mollia seems to be choice, full, plump, generous, olera, leguminosa. Onkelos h. 1. pro . אל of contusa tenera ; sed ,פִירוּכָן רַבִּיכֶן ponit כַּרְמֶל |. כרם according to the primitive meaning of -Geddes. Gesen.- according to the versions: pounded, ground grains (or ears of corn). The etymology and connexion with the preceding is not clear. The Hebrew lexicographers render it by green ears, which is however inapplicable. xxiii. 14, pro solo duntaxat ; item Chaldæus interpres 2 Reg. iv. 41. Eo ipso vocabulo duobus hisce locis posterioribus utitur Syrus, & exhibens; sed nostro loco him, perfricata pura, habet. Saadias h. 1.: 77, contusum de... ultimum vocabulum enim, quod rem elatam, Prof. Lee.-, compd. of +. The tumulum, scopum, significat, quid h. 1. sibi Dagesh in, in ip, may be considered as velit, ignoro. Arabs autem Erpenii hic a compensation for the loss of . Lit., vine-, fractum confricatum vertit. Sed yard of God, i.e., best vineyard. I. Carmel, infra xxiii. 14, uterque Arabs: T. Saa very fruitful hill, situated on the south of maritanus decorticatum interpretatur. sit Vulgatus denique nostro loco: confringes in notat retribuere, rependere, ita ut modum farina; xxiii. 14, pultes; atque sacrificium, quod retribuat, sc. beneficia a 2 Reg. iv. 42, frumentum novum; ubi et Deo accepta, i.e., eucharisticum, ein DanArabs: No, spice in tegumento. kopfer. Nos, Mas sit sive femina. Quod Hebræorum philologi præiverunt, qui Prima differentia inter sacrificium euchaKimchio teste in Lexico, nomine hoc et risticum et holocaustum erat hæc, quod in duobus reliquis locis spicam teneram adhuc illo mares et feminæ; in hoc autem nonnisi et succosam, viridem, designari ajunt ; verum mares offerri fas esset. Deinde in holocausto sine idonea auctoritate, solis etymologiis, præter boves, oves et capras etiam columbæ parum probabilibus, ducti. Videtur, et turtures offerri poterant: in eucharistico Causa forpolenta, species fuisse, de qua vid. Plin. boves tantum, oves et capræ. H. N., xviii. 7. tasse hæc fuit, quod hostiæ eucharisticæ in partes tres dividerentur; quarum una Deo, altera sacerdoti, tertia offerentibus in epulum cedebat. Jam vero et molesta fuisset in exiguis volucribus ea divisio, et jejuna ex iis epulatio. Ver. 16. Au. Ver.-16 And the priest shall burn the memorial of it, part of the beaten corn thereof, &c. Ged., Booth. And the priest shall burn, as a memorial of it, a part of, &c. ἐὰν δὲ θυσία σωτηρίου τὸ δῶρον αὐτοῦ τῷ κυρίῳ, ἐὰν μὲν ἐκ τῶν βοῶν αὐτὸ προσαγάγῃ, ἐάν τε ἄρσεν, ἐάν τε θῆλυ, ἄμωμον προσάξει αὐτὸ ἔναντι κυρίου. Au. Ver.-1 And if his oblation be a the herd; whether it be a male or female, Ver. 2. Au. Ver.-And [he shall] kill it. Ged., Booth.-And it shall be killed. See notes on chap. i. 5, 6. Ver. 4, 10, 15. Au. Ver.-The caul above the liver. It shall he take away. Ver. 5. See וְהִקְטִירוּ אֹתוֹ בְנֵי־אַהֲרֹן הַמִּזְבֵּחָה | sacrifice of peace-offering, if he offer it of עַל־הָעֹלָה אֲשֶׁר עַל־הָעֵצִים אֲשֶׁר עַל־ | he shall offer it without blemish before the LORD. Ged. If one's offering be an eucharistic sacrifice, and from the herd; he may offer either a male or female; but without blemish, before the Lord. offering. kaì ávoíσovσiv avrà oi vioì ’Aapòv oi iepeîs ἐπὶ τὸ θυσιαστήριον ἐπὶ τὰ ὁλοκαυτώματα ἐπὶ τὰ ξύλα, τὰ ἐπὶ τοῦ πυρὸς ἐπὶ τοῦ θυσιαστηρίου. κάρπωμα ὀσμὴ εὐωδίας κυρίῳ. Au. Ver.-A sacrifice of peace-offering. Au. Ver.-5 And Aaron's sons shall burn Michaelis, Booth.-A feast-sacrifice. Prof. Lee.-, The offering of a sacri- it on the altar upon the burnt-sacrifice, fice, either as the completion, performance of which is upon the wood that is on the fire : a vow, or in acknowledgment of peace, it is an offering made by fire, of a sweet prosperity; thank- savour unto the LORD. a peace-offering, a Ged. All which the sons of Aaron, the Rosen. De vocis propria significa- priests [LXX, Syr., and one MS.] shall tione interpp. dissentiunt. LXX, Ovoía burn upon the altar with the holocaust that σwrηpiov, hostia salutis. Vulgat., hostia is on the wood upon the fire on the altar pacificorum. Hi igitur derivant a D, [Sam., LXX]; a sweet-savoured burntpace, tranquillitate, salute; ut significetur offering to the Lord. sacrificium, quod quis offerat pro salute, qua fruitur, pro beneficio aliquo a Deo accepto. Non defuerunt, qui verterent sacrificium teleticum, åñò tîs teλerns, quod puris solum eo comedere liceret (vii. 20). Equidem referre mallem ad D, quod Booth. And Aaron's sons, the priests [LXX, Syr., and one MS.], shall burn them upon the burnt-offering, which is on the wood that is on the fire upon the altar [Sam., LXX]: it is a burnt-offering of a sweet savour to Jehovah. Ver. 6. upon the altar: it is the food of the offering made by fire unto the LORD. Ged., Booth.—And a priest shall burn the upon the altar, as the food of a sweet לַיהוָה זָכָר אוֹ נְקֵבָה תָּמִים יַקְרִיבֶנּוּ : ẻàv dẻ ảñò tây проßáтшν тò dŵpov avrov savoured [LXX, and two MSS.] burnt-offerθυσία σωτηρίου τῷ κυρίῳ, ἄρσεν ἢ θῆλυ, ing to Jehovah. ἄμωμον προσοίσει αὐτό. Au. Ver.-6 And if his offering for a sacrifice of peace-offering unto the LORD be of the flock; male or female, he shall offer it without blemish. Ged. If his offering be an eucharistic sacrifice from the flock, he may likewise offer a male or a female, but without blemish. See verse 1. Ver. 7. Au. Ver. Then shall he offer it. Ver. 8. Au. Ver.-8 And he shall lay his hand upon the head of his offering, and kill it before the tabernacle of the congregation: and Aaron's sons shall sprinkle the blood thereof round about upon the altar. Ged., Booth. And he shall lay his hand upon the head of his offering, and it shall be killed before Jehovah at the door of Ver. 13, 14. Au. Ver.-13 And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about. 14 And he shall offer thereof his offering, even an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards. Ged., Booth.-13 And he shall lay his hand upon its head, and before Jehovah at the door of [LXX] the congregation-tabernacle [see notes on xxvii. 21], it shall be killed; and the sons of Aaron the priests [Sam., LXX] shall sprinkle its blood round about shall offer, as a burnt-offering to Jehovah, upon the altar. 14 And of it, he [Syr., and one MS.] the congregationtabernacle [Ged., convention-tent; see notes: on Exod. xxvii. 21]; and Aaron's sons, the priests [LXX, and one MS.], shall sprinkle &c. Ver. 16, 17. 17 חַלַּת עוֹלָם מְוֹשְׁבֹתֵיכֶם כָּל־חֵלֶב וְכָל־דָּם לֹא the blood thereof round about upon the תאכֵלוּ : altar. Ver. 9. Au. Ver.9 And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LoRD; the fat thereof, and the whole rump, it shall he take off hard by the back-bone; and the fat that covereth the inwards, and all the fat that is upon the inwards. Ged., Booth. And of the feast-sacrifice [Ged., eucharistic sacrifice; see notes on verse 1] he shall offer, as a burnt-offering to Jehovah, the large fat tail [see notes on Exod. xxix. 22] entire, taken off close to the rump and the fat, &c. Ver. 10. See notes on verse 4. Ver. 11. 17 It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood. Ged., Booth.-16 And the priest shall burn them upon the altar, as the food of a burnt-offering of a sweet savour to Jehovah [Sam., LXX]. The whole fat is Jehovah's, by a perpetual statute. 17 Throughout your generations in all your dwellings, ye Au. Ver.-11 And the priest shall burn it shall eat neither fat nor blood. Au. Ver.-3 If the priest that is anointed &c. Ver. 5. Au. Ver. And the priest that is anointed, Ged., Booth. And the anointed priest then let him bring for his sin, which he that hath been consecrated [Sam., LXX], Ver. 6. Au. Ver. And sprinkle of the blood, &c. Ver. 7. Au. Ver. And shall pour all the blood. Ged., Booth. But shall pour all the rest Pool. The priest that is anointed.] i.e., Bp. Patrick. According to the sins of the err. For so the words run in the Hebrew, Bp. Horsley. According to the sin of the Ver. 8. Au. Ver.-And he shall take off from it i. 5 and 6 and iv. 15. Ver. 9. Ver. 13. Au. Ver.-Israel. Ged., Booth. The children of [Arab., Copt., and four MSS.] Israel. mby Ver. 14. means the word wherever it occurs) are all impersonal." Ver. 17. Au. Ver.-The veil. Ged., Booth. The veil of the sanctuary [Sam., LXX, and one MS.]. Ver. 18. וְנִוֹדְעָה הַחַטָאת אֲשֶׁר חָטְאוּ עָלֶיהָ וְהִקְרִיבוּ הַקָּהָל פַּר בֶּן־בָּקָר לְחַטָאת the blood upon the horns of the altar which וְהֵבִיאוּ אֹתוֹ לִפְנֵי אֹהֶל מוֹעֵד : καὶ γνωσθῇ αὐτοῖς ἡ ἁμαρτία, ἣν ἥμαρτον ἐν αὐτῇ, καὶ προσάξει ἡ συναγωγὴ μόσχον ἐκ βοῶν ἄμωμον περὶ τῆς ἁμαρτίας, καὶ προσάξει αὐτὸν παρὰ τὰς θύρας τῆς σκηνῆς τοῦ μαρτυρίου. Au. Ver.-14 When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation. Pool. Against it; against any one of the said commandments. Ged., Booth.-When the sin which they have committed is known, then the congregation shall offer a steer without blemish [Sam., LXX] for a sin-offering. And they shall bring it to the door of [Sam., LXX] the congregation tabernacle [Ged., convention tent; see notes on Exod. xxvii. 21]. Bp. Horsley.-14 A young bullock. This law seems to have been altered afterwards. For, in Numbers xv. 24, the atonement for a sin of ignorance of the congregation, is a bullock, with the proper minutia and libation Au. Ver.-18 And he shall put some of is before the LoRD, that is in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt-offering, which is at the door of the tabernacle of the congregation. 22 אֲשֶׁר נָשִׂיא יֶחֱטָא וְעָשָׂה אַחַת -for a burnt-offering, and a kid for a sin מִכָּל־מִצְוֹת יְהוָה אֱלֹהָיו אֲשֶׁר לֹא offering. Unless the atonement required here is for doing what was forbidden, and the atonement exacted Numbers xv. is for 23 omitting something commanded. Pool.-A young bullock; but if the sin of the congregation was only the omission of some ceremonial duty, a kid of the goats was to be offered, Numb. xv. 24. Ver. 15. 22 ἐὰν δὲ ὁ ἄρχων ἁμάρτῃ, καὶ ποιήσῃ αὐτοῦ, ἢ οὐ ποιηθήσεται ἀκουσίως, καὶ ἁμάρτῃ μίαν ἀπὸ πασῶν τῶν ἐντολῶν κυρίου τοῦ θεοῦ καὶ πλημμελήσῃ. 23 καὶ γνωσθῇ αὐτῷ ἡ ἁμαρτία, ἣν ἥμαρτεν ἐν αὐτῇ, κ.τ.λ. Au. Ver.-22 When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty; Au. Ver.-15 And the elders of the congregation shall lay their hands upon the head of the bullock before the LORD: and the bullock shall be killed before the LORD: Ged.-Delgado has a very proper remark on this place: "Our common version has, And the bullock (bull) shall be killed; this is right, and so it should be rendered in all other places, where the English translator translates it and he shall kill; for it is no Bp. Patrick.-22 When a ruler hath matter who kills the beast; so that they (he sinned, &c.] The word nasi, which we 23 Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish. |