Moderation in Fashion: Or, an Answer to a Treatise, Written by Mr. Francis Tallents, Entituled, A Short History of Schism, &c. ... By S. G. a Presbyter of the Church of EnglandW. B., 1705 - 238 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 23
עמוד
... Reason is , that it is a Privilege annex'd to their Perfection ; for it is a Do- Etrine taken from the Popish Schools , that Juramentum non cadit in perfectos ; and there is not one of these Men , but lays claim to Perfection , at least ...
... Reason is , that it is a Privilege annex'd to their Perfection ; for it is a Do- Etrine taken from the Popish Schools , that Juramentum non cadit in perfectos ; and there is not one of these Men , but lays claim to Perfection , at least ...
עמוד 16
... Reasons I fhall give hereafter . ( 8. ) I could wish our Author had farther ex- plained himself , as to the things he calls doubtful . For prefent things , in their own nature , are not doubtful , but certain ; if they be doubtful to us ...
... Reasons I fhall give hereafter . ( 8. ) I could wish our Author had farther ex- plained himself , as to the things he calls doubtful . For prefent things , in their own nature , are not doubtful , but certain ; if they be doubtful to us ...
עמוד 21
... Reason , which he gives , why he intends not to enter in- to the Difputes concerning Schifms or Divifions in Churches , or from Churches , or who are guilty of them . For I think this a moft neceffary Point , and ought to have been done ...
... Reason , which he gives , why he intends not to enter in- to the Difputes concerning Schifms or Divifions in Churches , or from Churches , or who are guilty of them . For I think this a moft neceffary Point , and ought to have been done ...
עמוד 30
... Reason , all that are finfully angry , are Murtherers ; all that bave finful defires , are Adulterers , & c . but this , he tells you , is notoriously falfe . But with his good leave , I hope not fo very notoriously falfe , feeing ...
... Reason , all that are finfully angry , are Murtherers ; all that bave finful defires , are Adulterers , & c . but this , he tells you , is notoriously falfe . But with his good leave , I hope not fo very notoriously falfe , feeing ...
עמוד 44
... Reason , why he ought and might more properly have faid , that we took this Opinion from the Fathers , than that the Romanists have done fo . For we urge this against Schifm in that Senfe and Notion which the Fathers themselves had of ...
... Reason , why he ought and might more properly have faid , that we took this Opinion from the Fathers , than that the Romanists have done fo . For we urge this against Schifm in that Senfe and Notion which the Fathers themselves had of ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Affertion againſt Anfwer Anſwer Apoftles Arian Authority becauſe beft Bishops bleffed bufinefs buſineſs cafe caft caufe Cauſe Charity Chrift Chriftian Church Communion Confcience confequently confidered Cyprian damn'd defign defire deftroy Diffenters Difpute diftinct Divifions doth eafily fafe faid faith falfe fame Fathers fave feems felf felves feparate ferve feveral fhall fhew fhould fince firft fome fometimes fpeak ftand ftate ftill ftrong fuch fuffer fufficient fuppofe fure guilty of Schifm hath Hereticks himſelf Inftance juft juftifie leaft lefs matter Minifters moft moſt muft Murther or Adultery muſt neceffary never nion Novatians obferved Occafional Conformity Opinion oppofe oppofite pafs Papifts Perfons perfuade Photius pleafed pleaſe Prefbyterians prefent pretended prove purpoſe Queftion Reafon refpect Religion Roman Doctors Rome Schifin Schifm Schifmaticks Scripture ſhall Tallents tells thefe themſelves ther theſe things thofe thoſe thought true Truth unleſs uſe whofe worfe Worship
קטעים בולטים
עמוד 85 - For before that certain came from James, he did eat with the Gentiles : but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
עמוד 52 - And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
עמוד 214 - The floods have lifted up, O Lord, the floods have lifted up their voice; the floods lift up their waves. [4] The Lord on high is mightier than the noise of many waters, yea, than the mighty waves of the sea.
עמוד 48 - Though I speak with the tongues of men and angels, and have not charity, I am become as sounding brass or a tinkling cymbal.
עמוד 85 - But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter, before them all, If thou, being a Jew, livest after the manner of the Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
עמוד 48 - I fpeak with the tongues of men and of angels, and have not charity, I am become as founding brafs, or a tinkling cymbal. And though I have the gift of prophecy, and underftand all myfteries, and all 'knowledge ; and though I have all faith, fo that I could remove mountains, and have not charity, I am nothing.
עמוד 209 - For first of all, when ye come together in the church, I hear that there be divisions among you ; and I partly believe it.
עמוד 33 - Chriftians before his converfion, becaufe " he verily thought within himfelf that he ought to do many things contrary to the name of Jefus of Nazareth.
עמוד 81 - For as many as are of the Works of the Law, are under the Curfe : For it is written, Curfed is every one that continueth not in all things which are written in the Book of the Law to do them.
עמוד 55 - man which fhall do a miracle in .my " name, that can lightly fpeak evil of me. " For he that is not againft us, is on our «* part.