Lessons in Elocution, Or, A Selection of Pieces in Prose and Verse: For the Improvement of Youth in Reading and SpeakingHill and Moore, 1820 - 384 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד 1
... MIND . ALSO , APPENDIX , TAINING LESSONS ON A NEW PLAN . From the last revised edition . CONCORD , N. H. PRINTED BY HILL AND MOORE , AND SOLD BY THEM AT THE FRANKLIN BOOKSTORE . Sold also by all the principal booksellers . THE NEW YORK ...
... MIND . ALSO , APPENDIX , TAINING LESSONS ON A NEW PLAN . From the last revised edition . CONCORD , N. H. PRINTED BY HILL AND MOORE , AND SOLD BY THEM AT THE FRANKLIN BOOKSTORE . Sold also by all the principal booksellers . THE NEW YORK ...
עמוד 21
... mind , and to shew in general its present state . The head is some- times erected , sometimes hung down , sometimes drawn suddenly back with an air of disdain , sometimes shews by a nod a particular person or object ; gives assent , or ...
... mind , and to shew in general its present state . The head is some- times erected , sometimes hung down , sometimes drawn suddenly back with an air of disdain , sometimes shews by a nod a particular person or object ; gives assent , or ...
עמוד 22
... mind than the whole human frame besides . The change of col- our ( in white people ) shews , by turns , anger by redness , and sometimes by paleness , fear likewise by paleness , and shame by blushing . Every feature contributes its ...
... mind than the whole human frame besides . The change of col- our ( in white people ) shews , by turns , anger by redness , and sometimes by paleness , fear likewise by paleness , and shame by blushing . Every feature contributes its ...
עמוד 23
For the Improvement of Youth in Reading and Speaking William Scott. man mind , and touch the soul of the spectator , as if the picture , or statue , spoke the pathetic language of Shake- speare . It is no wonder , then , that masterly ...
For the Improvement of Youth in Reading and Speaking William Scott. man mind , and touch the soul of the spectator , as if the picture , or statue , spoke the pathetic language of Shake- speare . It is no wonder , then , that masterly ...
עמוד 24
... mind fixed upon some im- portant subject , draws down the eyebrows a little , casts down , or shuts , or raises the eyes to heaven ; skuts the mouth , and pinches the lips close . The posture of the body and limbs is composed , and ...
... mind fixed upon some im- portant subject , draws down the eyebrows a little , casts down , or shuts , or raises the eyes to heaven ; skuts the mouth , and pinches the lips close . The posture of the body and limbs is composed , and ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
action admire appear arms beauty bill body breast Brutus Caius Verres Carthaginians Cesar charms cheerful Chrysippus Cicero Clodius countenance creatures danger death delight Dendermond e'en earth enemy express eyes father fear fortune gesture give glory grace grief hand happiness hath head heart heaven honor hope hour human John Gilpin Jugurtha kind king Lady G live look Lord manner ment Micipsa Milo mind mouth nature never night noble Numidia o'er object pain passion Patricians person pleasure Pompey praise privy counsellor pronunciation Rhadamanthus rise Roman Rome scene sense sentence shew Sicily side sight smile soul sound speak speaker sweet taste tears thee thing thou thought tion tone Trim truth Twas uncle Toby utterance virtue voice whole words YORK PUBLIC LIBRARY young youth
קטעים בולטים
עמוד 366 - Romans, countrymen, and lovers ! hear me for my cause, and be silent, that you may hear : believe me for mine honour, and have respect to mine honour, that you may believe : censure me in your wisdom, and awake your senses, that you may the better judge. If there be any in this assembly, any dear friend of Caesar's, to him I say that Brutus' love to Caesar was no less than his.
עמוד 350 - For I can raise no money by vile means: By heaven, I had rather coin my heart, And drop my blood for drachmas, than to wring From the hard hands of peasants their vile trash By any indirection...
עמוד 236 - The boast of heraldry, the pomp of power, And all that beauty, all that wealth e'er gave, Await alike the inevitable hour: The paths of glory lead but to the grave.
עמוד 362 - Why shrinks the soul Back on herself, and startles at destruction ? 'Tis the divinity that stirs within us; 'Tis Heaven itself that points out an hereafter, And intimates eternity to man.
עמוד 261 - The praise of Bacchus then the sweet musician sung : Of Bacchus ever fair and ever young : The jolly god in triumph comes ! Sound the trumpets, beat the drums ! Flush'd with a purple grace He shows his honest face : Now give the hautboys breath; he comes, he comes! Bacchus, ever fair and young, Drinking joys did first ordain ; Bacchus...
עמוד 359 - tis nobler in the mind, to suffer The slings and arrows of outrageous fortune ; Or to take arms against a sea of troubles, And by opposing end them ? — To die, — to sleep, — No more ; and, by a sleep, to say we end The heart-ache, and the thousand natural shocks That flesh is heir to, — 'tis a consummation Devoutly to be wish'd. To die ; — to sleep : — To sleep ! perchance to dream : — ay, there's the rub ; For in that sleep of death what dreams may come, When we have shuffled off this...
עמוד 249 - Air, and ye Elements, the eldest birth Of Nature's womb, that in quaternion run Perpetual circle, multiform ; and mix And nourish all things ; let your ceaseless change Vary to our Great Maker still new praise.
עמוד 367 - I speak not to disprove what Brutus spoke, But here I am to speak what I do know. You all did love him once, not without cause: What cause withholds you then to mourn for him? O judgment! thou art fled to brutish beasts, And men have lost their reason. Bear with me; My heart is in the coffin there with Caesar, And I must pause till it come back to me.
עמוד 342 - Why, well : Never so truly happy, my good Cromwell. I know myself now ; and I feel within me A peace above all earthly dignities, A still and quiet conscience.
עמוד 351 - Suit the action to the word, the word to the action: with this special observance, that you o'erstep not the modesty of nature; for any thing so overdone is from the purpose of playing, whose end, both at the first, and now, was, and is, to hold, as 'twere, the mirror up to nature; to show virtue her own feature, scorn her own image, and the very age and body of the time, his form, and pressure.