The Chinese Classics: With a Translation, Critical and Exegetical Notes, Prolegomena, and Copious IndexesLegge, 1872 |
מתוך הספר
תוצאות 1-5 מתוך 49
עמוד xiv
... observation quoted from the sage , and it seems to require the translation of the previous clause as I have published it . Julien has : -Ejus stylus , tunc historicus . Confucius aiebat , Hæc equitas , tunc ego Khieou privatim sumpsi ...
... observation quoted from the sage , and it seems to require the translation of the previous clause as I have published it . Julien has : -Ejus stylus , tunc historicus . Confucius aiebat , Hæc equitas , tunc ego Khieou privatim sumpsi ...
עמוד xvi
... observations which distinguish the writings of the sage . ' Anyone who looks into the body of this volume will see that the text consists of nothing but a dry detail of facts or incidents , without a single practical observation ...
... observations which distinguish the writings of the sage . ' Anyone who looks into the body of this volume will see that the text consists of nothing but a dry detail of facts or incidents , without a single practical observation ...
עמוד xxii
... observed in these entries about the internal affairs of a State , is a point on which it is not competent for me at this point of the inquiry to pronounce an opinion . 1 左史記言右史記事事為春秋言為尙書 6. In the prolegomena to vol . IV ...
... observed in these entries about the internal affairs of a State , is a point on which it is not competent for me at this point of the inquiry to pronounce an opinion . 1 左史記言右史記事事為春秋言為尙書 6. In the prolegomena to vol . IV ...
עמוד xxix
... observed on the other hand that with the differences which exist in their texts they could hardly have been formed into one collection . With regard to the first entry - ' the old text in twelve p'ëen ' — it is the general opinion that ...
... observed on the other hand that with the differences which exist in their texts they could hardly have been formed into one collection . With regard to the first entry - ' the old text in twelve p'ëen ' — it is the general opinion that ...
עמוד liii
... rule for concealing things was observed and when not .或諱大不諱小或諱小不諱大皆當時臣子率己之意而為之隱故無淺深常準 So. What were the historiographers to do ? If they 41 ] SECT . V. ] [ PROLEGOMENA , THE CHUN TSEW IGNORES FACTS .
... rule for concealing things was observed and when not .或諱大不諱小或諱小不諱大皆當時臣子率己之意而為之隱故無淺深常準 So. What were the historiographers to do ? If they 41 ] SECT . V. ] [ PROLEGOMENA , THE CHUN TSEW IGNORES FACTS .
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
army of Tsin attack autumn brother called capital Ch'un Ts'ëw Chaou chariots Choo Chuen appends Chuen says Chung command commentary Confucius court covenant defeated died duke Chwang duke Hwan duke of Chow duke of Sung duke Wăn duke's dynasty earl of Ch'ing eclipse fled Han dynasty Heaven historiographers Ho-nan Hwuy invaded Jung K'ang-he editors Kaou Keang Keeh Këoh king king's first month Kuh-lëang Kung and Kuh Kung-sun Kung-tsze Kung-yang Kwoh Lwan Maou marquis of Tsin marquis of Wei meeting Mencius mentioned minister murdered narrative officer peih pres princes record returned rule ruler sacrifice Seang sent Seun Shang Shin Shoo Shuh son of Heaven spring summer Sung dynasty surname Teih took tribes Ts'ae Ts'e Ts'ew Ts'in Tso-she says Tso's Tsoo Tsze viscount of Ts'oo wife winter Yuen
קטעים בולטים
עמוד 328 - As if treading on thin ice,' are descriptive of a good man in a high situation. When that is the case, there are no people in the State trusting to luck. ' When there are many people trusting to luck,' the common saying goes, 'that is unlucky for the State.
עמוד 11 - The sun and moon announce evil, Not keeping to their proper paths. All through the kingdom there is no proper government, Because the good are not employed. For the moon to be eclipsed Is but an ordinary matter. Now that the sun has been eclipsed, — How bad it is ! "Grandly flashes the lightning of the thunder; — There is a want of rest, a want of good.
עמוד xv - ... calculated to command our admiration, or a deed of atrocity fitted to awaken our disgust, it can hardly be said that there is anything in the language to convey to us the shadow of an idea of the author's feeling about it. The notices, for we cannot call them narratives, are absolutely unimpassioned. A base murder and a shining act of heroism are chronicled just as the eclipses of the sun are chronicled. So and so took place; — that is all. No details are given ; no judgment is expressed.
עמוד 175 - Teze-yu [the duke's brother, Muh-e; (see the Chuen at the end of the 8th year, and of the 9th)], said, "Anciently, the six domestic animals were not used at the same sacrifice ; for...
עמוד 291 - Anciently, when Hsia was distinguished for its virtue, the distant regions sent pictures of the [remarkable] objects in them. The nine pastors sent in the metal of their provinces, and the tripods were cast with representations on them of those objects.
עמוד 318 - prowess' is made up of [the ideographs for] 'to stay' and 'a spear' (cessation of hostilities). Military prowess is seen in the repression of cruelty, the calling in of weapons, the preservation of the appointment of Heaven, the firm establishment of merit, the bestowal of happiness on the people, putting harmony between the princes, the diffusion of wealth.
עמוד lxiii - Elgin, p. 892. sympathy with power than with weakness, and would overlook wickedness and oppression in authority rather than resentment and revenge in men who were suffering from them. He could conceive of nothing so worthy of condemnation as to be insubordinate.2 Hence he was frequently partial in his judgments on what happened to rulers, and unjust in his estimate of the conduct of their subjects.
עמוד 152 - A flaw in a white sceptre-stone may be ground away ; but for a flaw in speech, nothing can be done.
עמוד lxii - at all points of the circle described by man's intelligence, the Chinese mind seems occasionally to have caught glimpses of a heaven far beyond the range of its ordinary ken and vision?'1 Well — we have examined the model summary of history from the stylus of the sage, and it testifies to three characteristics of his mind which it is painful to have thus distinctly to point out. First, he had no reverence for truth in history, — I may say no reverence for truth, without any modification. He...
עמוד 155 - I have heard that the Spirits of the dead do not enjoy the sacrifices of those who are not of their kindred, and that people only sacrifice to those who were of the sanie ancestry as themselves.