The Chinese Classics: With a Translation, Critical and Exegetical Notes, Prolegomena, and Copious IndexesLegge, 1872 |
מתוך הספר
תוצאות 1-5 מתוך 85
עמוד xvii
... give his own judg- ments on things in it was simply an expression of his humility.2 Chaou gives the same explanation of those words of Mencius , that ' what the Ch'un Ts'ëw contains are matters proper to the son of Heaven ...
... give his own judg- ments on things in it was simply an expression of his humility.2 Chaou gives the same explanation of those words of Mencius , that ' what the Ch'un Ts'ëw contains are matters proper to the son of Heaven ...
עמוד xviii
... give a fuller idea of the nature of the Work , and to consider what were its sources , and whether we have reason to think that Confucius , in availing himself of them , made additions of his own or retrenchments . are we to infer that ...
... give a fuller idea of the nature of the Work , and to consider what were its sources , and whether we have reason to think that Confucius , in availing himself of them , made additions of his own or retrenchments . are we to infer that ...
עמוד xxii
... give in a very few words the substance of a narrative which is before him . Those entries related to events in the State itself , at the royal court , and in other States with which it maintained friendly relations . Communications ...
... give in a very few words the substance of a narrative which is before him . Those entries related to events in the State itself , at the royal court , and in other States with which it maintained friendly relations . Communications ...
עמוד xxvi
... give the whole of it : - ' The master said , " No ! No ! The superior man is distressed lest his name should not be honourably mentioned after death . My principles do not make way in the world ; -how shall I make myself known to future ...
... give the whole of it : - ' The master said , " No ! No ! The superior man is distressed lest his name should not be honourably mentioned after death . My principles do not make way in the world ; -how shall I make myself known to future ...
עמוד xxx
... gives the meeting between the marquis of Loo and E - foo of Choo as having taken place in Meeh ( ) , while Kung and Kuh give the name as , so that we cannot tell which of these charac- ters the master wrote . So Mei ( ) , in III ...
... gives the meeting between the marquis of Loo and E - foo of Choo as having taken place in Meeh ( ) , while Kung and Kuh give the name as , so that we cannot tell which of these charac- ters the master wrote . So Mei ( ) , in III ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
army of Tsin attack autumn brother called capital Ch'un Ts'ëw Chaou chariots Choo Chuen appends Chuen says Chung command commentary Confucius court covenant defeated died duke Chwang duke Hwan duke of Chow duke of Sung duke Wăn duke's dynasty earl of Ch'ing eclipse fled Han dynasty Heaven historiographers Ho-nan Hwuy invaded Jung K'ang-he editors Kaou Keang Keeh Këoh king king's first month Kuh-lëang Kung and Kuh Kung-sun Kung-tsze Kung-yang Kwoh Lwan Maou marquis of Tsin marquis of Wei meeting Mencius mentioned minister murdered narrative officer peih pres princes record returned rule ruler sacrifice Seang sent Seun Shang Shin Shoo Shuh son of Heaven spring summer Sung dynasty surname Teih took tribes Ts'ae Ts'e Ts'ew Ts'in Tso-she says Tso's Tsoo Tsze viscount of Ts'oo wife winter Yuen
קטעים בולטים
עמוד 328 - As if treading on thin ice,' are descriptive of a good man in a high situation. When that is the case, there are no people in the State trusting to luck. ' When there are many people trusting to luck,' the common saying goes, 'that is unlucky for the State.
עמוד 11 - The sun and moon announce evil, Not keeping to their proper paths. All through the kingdom there is no proper government, Because the good are not employed. For the moon to be eclipsed Is but an ordinary matter. Now that the sun has been eclipsed, — How bad it is ! "Grandly flashes the lightning of the thunder; — There is a want of rest, a want of good.
עמוד xv - ... calculated to command our admiration, or a deed of atrocity fitted to awaken our disgust, it can hardly be said that there is anything in the language to convey to us the shadow of an idea of the author's feeling about it. The notices, for we cannot call them narratives, are absolutely unimpassioned. A base murder and a shining act of heroism are chronicled just as the eclipses of the sun are chronicled. So and so took place; — that is all. No details are given ; no judgment is expressed.
עמוד 175 - Teze-yu [the duke's brother, Muh-e; (see the Chuen at the end of the 8th year, and of the 9th)], said, "Anciently, the six domestic animals were not used at the same sacrifice ; for...
עמוד 291 - Anciently, when Hsia was distinguished for its virtue, the distant regions sent pictures of the [remarkable] objects in them. The nine pastors sent in the metal of their provinces, and the tripods were cast with representations on them of those objects.
עמוד 318 - prowess' is made up of [the ideographs for] 'to stay' and 'a spear' (cessation of hostilities). Military prowess is seen in the repression of cruelty, the calling in of weapons, the preservation of the appointment of Heaven, the firm establishment of merit, the bestowal of happiness on the people, putting harmony between the princes, the diffusion of wealth.
עמוד lxiii - Elgin, p. 892. sympathy with power than with weakness, and would overlook wickedness and oppression in authority rather than resentment and revenge in men who were suffering from them. He could conceive of nothing so worthy of condemnation as to be insubordinate.2 Hence he was frequently partial in his judgments on what happened to rulers, and unjust in his estimate of the conduct of their subjects.
עמוד 152 - A flaw in a white sceptre-stone may be ground away ; but for a flaw in speech, nothing can be done.
עמוד lxii - at all points of the circle described by man's intelligence, the Chinese mind seems occasionally to have caught glimpses of a heaven far beyond the range of its ordinary ken and vision?'1 Well — we have examined the model summary of history from the stylus of the sage, and it testifies to three characteristics of his mind which it is painful to have thus distinctly to point out. First, he had no reverence for truth in history, — I may say no reverence for truth, without any modification. He...
עמוד 155 - I have heard that the Spirits of the dead do not enjoy the sacrifices of those who are not of their kindred, and that people only sacrifice to those who were of the sanie ancestry as themselves.