The Chinese Classics: With a Translation, Critical and Exegetical Notes, Prolegomena, and Copious IndexesLegge, 1872 |
מתוך הספר
תוצאות 1-5 מתוך 84
עמוד xxxv
... former period.2 I am not fully convinced by their reasonings . The Chinese text of the Analects is not so definite as the English translation of it . What Confucius says about Tso - k'ëw Ming might be rendered in the present tense in ...
... former period.2 I am not fully convinced by their reasonings . The Chinese text of the Analects is not so definite as the English translation of it . What Confucius says about Tso - k'ëw Ming might be rendered in the present tense in ...
עמוד xl
... former be preserved , and we should have no occasion to regret the loss of the latter . He wished first to explain the text . To myself it appears plain that Tso's Work was compiled on a twofold plan . First , he had reference to the ...
... former be preserved , and we should have no occasion to regret the loss of the latter . He wished first to explain the text . To myself it appears plain that Tso's Work was compiled on a twofold plan . First , he had reference to the ...
עמוד xliii
... former time by the titles which had been accorded to them after their death , and by which 王哲日左氏善覽舊史兼該說得春秋之事亦甚備其書附經而作然於經外自成一書故有貪惑異說采极過當至於聖人微信頗亦疎略,而大抵有本末蓋出於一手之所撰述 1 I ...
... former time by the titles which had been accorded to them after their death , and by which 王哲日左氏善覽舊史兼該說得春秋之事亦甚備其書附經而作然於經外自成一書故有貪惑異說采极過當至於聖人微信頗亦疎略,而大抵有本末蓋出於一手之所撰述 1 I ...
עמוד xliv
... 書;欒武子。趙朔;趙莊子 10 郤克:郤獻子 11 篇中或用名或用字或用謚號蓋當時文法如此; —see Chaou on the Ch'un Tsew , Ch . Z the Former Han ? It is difficult to reply to 32 ] PROLEGOMENA . ] [ CH . I : NATURE AND VALUE OF THE CH⚫UN TS EW .
... 書;欒武子。趙朔;趙莊子 10 郤克:郤獻子 11 篇中或用名或用字或用謚號蓋當時文法如此; —see Chaou on the Ch'un Tsew , Ch . Z the Former Han ? It is difficult to reply to 32 ] PROLEGOMENA . ] [ CH . I : NATURE AND VALUE OF THE CH⚫UN TS EW .
עמוד xlv
... Former Han ? It is difficult to reply to these questions cate- gorically . What has the greatest weight with me in favour of Tso's general credibility is the difference between his commentary and those of Kung - yang and Kuh - lëang ...
... Former Han ? It is difficult to reply to these questions cate- gorically . What has the greatest weight with me in favour of Tso's general credibility is the difference between his commentary and those of Kung - yang and Kuh - lëang ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
army of Tsin attack autumn brother called capital Ch'un Ts'ëw Chaou chariots Choo Chuen appends Chuen says Chung command commentary Confucius court covenant defeated died duke Chwang duke Hwan duke of Chow duke of Sung duke Wăn duke's dynasty earl of Ch'ing eclipse fled Han dynasty Heaven historiographers Ho-nan Hwuy invaded Jung K'ang-he editors Kaou Keang Keeh Këoh king king's first month Kuh-lëang Kung and Kuh Kung-sun Kung-tsze Kung-yang Kwoh Lwan Maou marquis of Tsin marquis of Wei meeting Mencius mentioned minister murdered narrative officer peih pres princes record returned rule ruler sacrifice Seang sent Seun Shang Shin Shoo Shuh son of Heaven spring summer Sung dynasty surname Teih took tribes Ts'ae Ts'e Ts'ew Ts'in Tso-she says Tso's Tsoo Tsze viscount of Ts'oo wife winter Yuen
קטעים בולטים
עמוד 328 - As if treading on thin ice,' are descriptive of a good man in a high situation. When that is the case, there are no people in the State trusting to luck. ' When there are many people trusting to luck,' the common saying goes, 'that is unlucky for the State.
עמוד 11 - The sun and moon announce evil, Not keeping to their proper paths. All through the kingdom there is no proper government, Because the good are not employed. For the moon to be eclipsed Is but an ordinary matter. Now that the sun has been eclipsed, — How bad it is ! "Grandly flashes the lightning of the thunder; — There is a want of rest, a want of good.
עמוד xv - ... calculated to command our admiration, or a deed of atrocity fitted to awaken our disgust, it can hardly be said that there is anything in the language to convey to us the shadow of an idea of the author's feeling about it. The notices, for we cannot call them narratives, are absolutely unimpassioned. A base murder and a shining act of heroism are chronicled just as the eclipses of the sun are chronicled. So and so took place; — that is all. No details are given ; no judgment is expressed.
עמוד 175 - Teze-yu [the duke's brother, Muh-e; (see the Chuen at the end of the 8th year, and of the 9th)], said, "Anciently, the six domestic animals were not used at the same sacrifice ; for...
עמוד 291 - Anciently, when Hsia was distinguished for its virtue, the distant regions sent pictures of the [remarkable] objects in them. The nine pastors sent in the metal of their provinces, and the tripods were cast with representations on them of those objects.
עמוד 318 - prowess' is made up of [the ideographs for] 'to stay' and 'a spear' (cessation of hostilities). Military prowess is seen in the repression of cruelty, the calling in of weapons, the preservation of the appointment of Heaven, the firm establishment of merit, the bestowal of happiness on the people, putting harmony between the princes, the diffusion of wealth.
עמוד lxiii - Elgin, p. 892. sympathy with power than with weakness, and would overlook wickedness and oppression in authority rather than resentment and revenge in men who were suffering from them. He could conceive of nothing so worthy of condemnation as to be insubordinate.2 Hence he was frequently partial in his judgments on what happened to rulers, and unjust in his estimate of the conduct of their subjects.
עמוד 152 - A flaw in a white sceptre-stone may be ground away ; but for a flaw in speech, nothing can be done.
עמוד lxii - at all points of the circle described by man's intelligence, the Chinese mind seems occasionally to have caught glimpses of a heaven far beyond the range of its ordinary ken and vision?'1 Well — we have examined the model summary of history from the stylus of the sage, and it testifies to three characteristics of his mind which it is painful to have thus distinctly to point out. First, he had no reverence for truth in history, — I may say no reverence for truth, without any modification. He...
עמוד 155 - I have heard that the Spirits of the dead do not enjoy the sacrifices of those who are not of their kindred, and that people only sacrifice to those who were of the sanie ancestry as themselves.