The Works of the Right Reverend William Warburton, D.D., Lord Bishop of Gloucester: To which is Prefixed a Discourse by Way of General Preface, Containing Some Account of the Life, Writings, and Character of the Author, כרך 11Luke Hansard & Sons, 1811 - 11 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 91
עמוד 45
... speaking of the end of Providence , As much that end a constant course requires Of showers and sunshine , as of Man's desires ; As much eternal springs and cloudless skies , As Men for ever temp'rate , calm and wise . 1. 147 , & seq ...
... speaking of the end of Providence , As much that end a constant course requires Of showers and sunshine , as of Man's desires ; As much eternal springs and cloudless skies , As Men for ever temp'rate , calm and wise . 1. 147 , & seq ...
עמוד 48
... speaking of natural and moral Evil , he says , What makes all physical and moral Ill ! There deviates Nature , and here WANDERS WILL , GOD SENDS NOT ILL . Ep . iv . 1. 109 , & seq . When he had said this , and acquitted the Supreme ...
... speaking of natural and moral Evil , he says , What makes all physical and moral Ill ! There deviates Nature , and here WANDERS WILL , GOD SENDS NOT ILL . Ep . iv . 1. 109 , & seq . When he had said this , and acquitted the Supreme ...
עמוד 50
... speaking of the brute creation , Nature to these , without profusion , kind , The proper organs , proper powers assign'd . 1. 171 . 66 Mr. Crousaz observes , that " in this verse , by the term " Nature , we must necessarily understand ...
... speaking of the brute creation , Nature to these , without profusion , kind , The proper organs , proper powers assign'd . 1. 171 . 66 Mr. Crousaz observes , that " in this verse , by the term " Nature , we must necessarily understand ...
עמוד 52
... speaking ironically , where he talks of Man's imperial race , and so would heighten the ridicule by ce roy de l'univers , the mistake is still worse ; the force of the argument depend- ing upon its being said seriously . For the Poet is ...
... speaking ironically , where he talks of Man's imperial race , and so would heighten the ridicule by ce roy de l'univers , the mistake is still worse ; the force of the argument depend- ing upon its being said seriously . For the Poet is ...
עמוד 56
... speaking of what common sense taught mankind , before false sense had depraved the understanding , he says , THE WORKER FROM THE WORK DISTINCT WAS And simple reason never sought but one . [ KNOWN , Ep . iii . 1. 230 . But the ...
... speaking of what common sense taught mankind , before false sense had depraved the understanding , he says , THE WORKER FROM THE WORK DISTINCT WAS And simple reason never sought but one . [ KNOWN , Ep . iii . 1. 230 . But the ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Abraham absurd adversaries Advocate amongst ancient answer antiquity Apostle appears argument Atheist Author believe book of Job Christ Christian command Commentaire common concerning conclude confutation consequence contradiction Crousaz dispensation Divine Legation doctrine endeavoured Epistle Esdra eternal evil Examiner exoteric extraordinary providence faith false future give given God's Gorgias Greek happiness hath hieroglyphics human human sacrifices hypothesis interpretation Isaac Jesus Jewish Jews knowledge Lactantius learned Locrus mankind matter meaning ment moral Moses nature never objection observed opinion Osiris Pagan passage passions philosophers Plato Plutarch Poet Poet's Pope pretend principle promise prophets proposition prove purpose Pythagoras quæ question reader reason religion Revelation rewards and punishments ridicule sacrifice says Scripture self-love sense Sesac Sesostris shew shewn signify society soul speak Spinoza suppose syllogism taught tell theocracy thing thought tion Translator true truth vindicate virtue whole words writer δὲ
קטעים בולטים
עמוד 64 - Created half to rise, and half to fall; Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory, jest, and riddle of the world!
עמוד 51 - Lives through all life, extends through all extent. Spreads undivided, operates unspent: Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
עמוד 144 - God loves from Whole to Parts: but human soul Must rise from Individual to the Whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake; The centre mov'd, a circle straight succeeds, Another still, and still another spreads; Friend, parent, neighbour, first it will embrace; His country next; and next all human race; Wide and more wide, th...
עמוד 70 - Describe or fix one movement of his mind? Who saw its fires here rise, and there descend, Explain his own beginning, or his end?
עמוד 61 - Placed on this isthmus of a middle state, A being darkly wise, and rudely great ; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between ; in doubt to act or rest ; In doubt to deem himself a god, or beast...
עמוד 115 - But mutual wants this happiness increase ; All nature's difference keeps all nature's peace. Condition, circumstance is not the thing ; Bliss is the same in subject or in king, In who obtain defence, or who defend, In him who is, or him who finds a friend : Heaven breathes thro' every member of the whole One common blessing, as one common soul.
עמוד 42 - Lo, the poor Indian! whose untutored mind Sees God in clouds, or hears Him in the wind; His soul, proud science never taught to stray Far as the solar walk, or milky way...
עמוד 78 - So, cast and mingled with his very frame. The mind's disease, its ruling passion came; Each vital humour which should feed the whole, Soon flows to this, in body and in soul: Whatever warms the heart, or fills the head, As the mind opens, and its functions spread, Imagination plies her dangerous art, And pours it all upon the peccant part. Nature its mother, habit is its nurse; Wit, spirit, faculties, but make it worse; Reason itself but gives it edge and power; As Heaven's blest beam turns vinegar...
עמוד 138 - Come then, my friend ! my genius ! come along ! Oh master of the poet, and the song ! And while the Muse now stoops, or now ascends, To man's low passions, or their glorious ends, Teach me, like thee, in various nature wise, To fall with dignity, with temper rise; Form'd by thy converse, happily to steer, From grave to gay, from lively to severe ; Correct with spirit, eloquent with ease, Intent to reason, or polite to please.
עמוד 96 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.