A view of the evidences of Christianity, כרך 21811 |
מתוך הספר
תוצאות 1-5 מתוך 30
עמוד 70
... Roman writings , they were writings which he had never seen . Supposing them to be no more than what some or other had taught in various times and places , he could not collect them together . Who were his coadjutors in the under ...
... Roman writings , they were writings which he had never seen . Supposing them to be no more than what some or other had taught in various times and places , he could not collect them together . Who were his coadjutors in the under ...
עמוד 76
... Roman tribute : in the difficulty con- cerning the interfering relations of a future state , as proposed to him in the instance of a woman who had married seven brethren§ ; and , more especially , in his reply to those who demanded from ...
... Roman tribute : in the difficulty con- cerning the interfering relations of a future state , as proposed to him in the instance of a woman who had married seven brethren§ ; and , more especially , in his reply to those who demanded from ...
עמוד 81
... Roman governor or even if they had as- serted the public appearance of Christ in general unqualified terms , without noticing , as they have done , the presence of his dis- ciples on each occasion , and noticing it in such a manner as ...
... Roman governor or even if they had as- serted the public appearance of Christ in general unqualified terms , without noticing , as they have done , the presence of his dis- ciples on each occasion , and noticing it in such a manner as ...
עמוד 86
... Roman governor than these words . But that is not precisely the point I am concerned with . A mere panegyrist , or a dishonest narrator , would not have represented his cause , or have made a great magistrate re- present it , in this ...
... Roman governor than these words . But that is not precisely the point I am concerned with . A mere panegyrist , or a dishonest narrator , would not have represented his cause , or have made a great magistrate re- present it , in this ...
עמוד 126
... Roman empire . Allusions are made to the manners and principles of the Greeks , the Romans , and the Jews . This variety renders a forgery proportionably more dif- ficult , especially to writers of a posterior age . A Greek or Roman ...
... Roman empire . Allusions are made to the manners and principles of the Greeks , the Romans , and the Jews . This variety renders a forgery proportionably more dif- ficult , especially to writers of a posterior age . A Greek or Roman ...
מונחים וביטויים נפוצים
Acts Agrippa amongst answer Antiq apostles appears argument ascribed believe Bithynia Cæsar Caiaphas called Chap chapter character Chris Christ Christianity circum circumstances concerning converts death delivered Dio Cassius disciples discourses doctrine emperor epistles evangelists evidence father Galilee Gentiles Gospel governor Greek hath Heathen Herod high-priest Jerusalem Jesus Jewish Jews John's Josephus Judea judgement Koran Lardner Lord Mahomet manner Matt ment miracles mission morality narrative nature objection observe occasion opinion Origen passage person Pharisees Pontius Pilate preaching proof prophecies prophet racter reader reason religion resurrection Roman Sadducees Saint John Saint Luke Saint Matthew Saint Paul Sale's Koran Samaria Saviour sect sion stance Syria temple Tertullian Testament testimony tetrarch thee thing thou thought three evangelists Tiberius tion transaction truth unto words writers xviii
קטעים בולטים
עמוד 115 - A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father. Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me; and, Because I go to the Father?
עמוד 108 - And Jesus said, For judgment I am come into this world, that they which see not might see ; and that they which see might be made blind.
עמוד 202 - Nevertheless, among the chief rulers, also, many believed on him : but because of the Pharisees they did not confess him, lest they should be put out of the synagogue. For they loved the praise of men more than the praise of God.
עמוד 2 - He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he opened not his mouth.
עמוד 107 - Jesus answered, Neither hath this man sinned, nor his parents : but that the works of God should be made manifest in him.
עמוד 117 - And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so ? 23 Jesus answered him, If I have spoken evil, bear witness of the evil : but if well, why smitest thou me?
עמוד 118 - He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.
עמוד 112 - When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
עמוד 87 - Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done. 22 And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.
עמוד 42 - Seeing ye have purified your souls in obeying the truth through the Spirit, unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently...