The Beginnings of Arminianism to the Synod of DortUniversity of London Press, 1926 - 408 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 52
עמוד 5
... differences in detail owing to the fact that some were state churches and some were churches " under the cross , " but the general scheme was the same and remains the same in modern Presbyterianism . The National Synod of Scotland is ...
... differences in detail owing to the fact that some were state churches and some were churches " under the cross , " but the general scheme was the same and remains the same in modern Presbyterianism . The National Synod of Scotland is ...
עמוד 6
... differences of doctrine between Luther and Calvin , but they were of less moment than their different theories of church organization . Luther began his theology with his sense of God's forgiving love in Christ ; Calvin with the power ...
... differences of doctrine between Luther and Calvin , but they were of less moment than their different theories of church organization . Luther began his theology with his sense of God's forgiving love in Christ ; Calvin with the power ...
עמוד 7
... differences . " According to Luther's opinion the body of Christ descends miraculously during the sacrament , and is ... difference . Calvin was compelled to make his doctrine of Predestination more and more central , but it is difficult ...
... differences . " According to Luther's opinion the body of Christ descends miraculously during the sacrament , and is ... difference . Calvin was compelled to make his doctrine of Predestination more and more central , but it is difficult ...
עמוד 11
... difference between Calvin and Luther on this subject , the same cannot be said of the followers of Luther after his death . In Lutheran theology , Melanchthon's Loci Communes was as influ- ential as Calvin's Institutes in the Reformed ...
... difference between Calvin and Luther on this subject , the same cannot be said of the followers of Luther after his death . In Lutheran theology , Melanchthon's Loci Communes was as influ- ential as Calvin's Institutes in the Reformed ...
עמוד 28
... difference as to the functions of the laity in theo- logical and ecclesiastical disputes became later a line of cleavage between Calvinist and Arminian . It was Andrew Melville who put the Calvinistic theory into its classic form when ...
... difference as to the functions of the laity in theo- logical and ecclesiastical disputes became later a line of cleavage between Calvinist and Arminian . It was Andrew Melville who put the Calvinistic theory into its classic form when ...
מונחים וביטויים נפוצים
Acts of Synod Alkmaar Amsterdam appear Arminian Arminius Articles authority Barnevelt Baudart Belgic Confession believe Bertius Brandt Brieven Wten called Calvin Calvinist Carleton Catechism Classis colleagues Conference Confession Consistory Contra-Remonstrants death declared decree defended deputies discussion dispute divine doctrine Dutch ecclesiastical Election Episcopius Epist eternal faith favour Festus Hommius friends Gelderland Gomarus Gouda grace Grevinchoven Grotius Hague Heidelberg Heidelberg Catechism heresy Hist Holy Hoorn Ibid Jesus Christ judgment King Leiden letter magistrates meeting Memoryen ministers ministry National Synod party peace Plancius Præst preachers preaching Predestination Prince Maurice professor Protestant Provincial Synod question received Reformed Churches refused religion religious Remon Remonstrants reply representatives Reprobation Rogge Rosaeus Rotterdam salvation schism Scriptures sent Sibrandus Lubbertus Socinian South Holland Spain Stadholder States-General strants Synod of Dort teaching theologians theology tion town Trigland United Provinces University Utrecht Venator views Vita Vorstius Wagenaar words Wten Wtenbogaert Zeeland
קטעים בולטים
עמוד 373 - Who shall lay anything to the charge of God's elect ? It is God that justifieth. Who is he that condemneth ? It is Christ that died...
עמוד 352 - For who hath known the mind of the Lord ? or who hath been his counsellor? or who hath first given to him, and it shall be recompensed unto him again ? For of him, and through him, and to him, are all things : to whom be glory for ever. Amen.
עמוד 356 - Only the Lord had a delight in thy fathers to love them, and He chose their seed after them, even you above all people, as it is this day.
עמוד 128 - And this shall be the plague wherewith the Lord will smite all the people that have fought against Jerusalem ; their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.
עמוד 343 - Predestination to life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
עמוד 374 - And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.
עמוד 14 - THOU, wha in the Heavens dost dwell, Wha, as it pleases best thysel', Sends ane to heaven and ten to hell, A...
עמוד 366 - ... among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind,; and were by nature the children of wrath, even as others.
עמוד 368 - According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue...
עמוד 374 - My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.