The Beginnings of Arminianism to the Synod of DortUniversity of London Press, 1926 - 408 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 68
עמוד 1
... act of destruction in man's revolutionary progress . The spiritual overlord was the first of the absolute masters of mankind to be challenged ; it was inevitable that the temporal overlord would also be overthrown when the common man ...
... act of destruction in man's revolutionary progress . The spiritual overlord was the first of the absolute masters of mankind to be challenged ; it was inevitable that the temporal overlord would also be overthrown when the common man ...
עמוד 35
... act of omitting sinners from the decrees of grace rather than any positive decree of condemnation . To this Arminius agrees , after pointing out that Calvin , Beza and Junius himself have all used this important word with a positive ...
... act of omitting sinners from the decrees of grace rather than any positive decree of condemnation . To this Arminius agrees , after pointing out that Calvin , Beza and Junius himself have all used this important word with a positive ...
עמוד 37
... act that belongs to Him , rather than to attribute to Him an evil act which does not belong to Him ; because more grievous injustice is charged upon God if He is called the cause of sin , than if He is exhibited as an idle spectator of an ...
... act that belongs to Him , rather than to attribute to Him an evil act which does not belong to Him ; because more grievous injustice is charged upon God if He is called the cause of sin , than if He is exhibited as an idle spectator of an ...
עמוד 46
... " I am no courtier like you . ' " To govern anger is the act of a divine rather than a 1 Rogge , Joh . Wten . , I , 216-18 . 66 " " curator . " In these warm exchanges the court chaplain 46 THE BEGINNINGS OF ARMINIANISM.
... " I am no courtier like you . ' " To govern anger is the act of a divine rather than a 1 Rogge , Joh . Wten . , I , 216-18 . 66 " " curator . " In these warm exchanges the court chaplain 46 THE BEGINNINGS OF ARMINIANISM.
עמוד 53
... acts through second causes , either with them or in them , He does not take away their own peculiar mode of acting with which they have been divinely endued ; but He suffers them according to their own mode to produce their own effects ...
... acts through second causes , either with them or in them , He does not take away their own peculiar mode of acting with which they have been divinely endued ; but He suffers them according to their own mode to produce their own effects ...
מונחים וביטויים נפוצים
Acts of Synod Alkmaar Amsterdam appear Arminian Arminius Articles authority Barnevelt Baudart Belgic Confession believe Bertius Brandt Brieven Wten called Calvin Calvinist Carleton Catechism Classis colleagues Conference Confession Consistory Contra-Remonstrants death declared decree defended deputies discussion dispute divine doctrine Dutch ecclesiastical Election Episcopius Epist eternal faith favour Festus Hommius friends Gelderland Gomarus Gouda grace Grevinchoven Grotius Hague Heidelberg Heidelberg Catechism heresy Hist Holy Hoorn Ibid Jesus Christ judgment King Leiden letter magistrates meeting Memoryen ministers ministry National Synod party peace Plancius Præst preachers preaching Predestination Prince Maurice professor Protestant Provincial Synod question received Reformed Churches refused religion religious Remon Remonstrants reply representatives Reprobation Rogge Rosaeus Rotterdam salvation schism Scriptures sent Sibrandus Lubbertus Socinian South Holland Spain Stadholder States-General strants Synod of Dort teaching theologians theology tion town Trigland United Provinces University Utrecht Venator views Vita Vorstius Wagenaar words Wten Wtenbogaert Zeeland
קטעים בולטים
עמוד 373 - Who shall lay anything to the charge of God's elect ? It is God that justifieth. Who is he that condemneth ? It is Christ that died...
עמוד 352 - For who hath known the mind of the Lord ? or who hath been his counsellor? or who hath first given to him, and it shall be recompensed unto him again ? For of him, and through him, and to him, are all things : to whom be glory for ever. Amen.
עמוד 356 - Only the Lord had a delight in thy fathers to love them, and He chose their seed after them, even you above all people, as it is this day.
עמוד 128 - And this shall be the plague wherewith the Lord will smite all the people that have fought against Jerusalem ; their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.
עמוד 343 - Predestination to life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
עמוד 374 - And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.
עמוד 14 - THOU, wha in the Heavens dost dwell, Wha, as it pleases best thysel', Sends ane to heaven and ten to hell, A...
עמוד 366 - ... among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind,; and were by nature the children of wrath, even as others.
עמוד 368 - According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue...
עמוד 374 - My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.