A commentary ... on the order of the administration of the Lord's supper |
מתוך הספר
תוצאות 1-5 מתוך 84
עמוד vii
... mere symbol , and to empty it of its character as the highest means of Grace . I have tried to maintain that our Lord's Body and Blood are verily and indeed ( and not merely in a figure ) taken and received by the faithful.
... mere symbol , and to empty it of its character as the highest means of Grace . I have tried to maintain that our Lord's Body and Blood are verily and indeed ( and not merely in a figure ) taken and received by the faithful.
עמוד xv
... body of the Paschal Lamb roasted whole , and so brought up , the legs and inwards , as heart and liver , & c . , held by some to have been put and roasted within him , but , by others , to have been fastened by some means upon his body ...
... body of the Paschal Lamb roasted whole , and so brought up , the legs and inwards , as heart and liver , & c . , held by some to have been put and roasted within him , but , by others , to have been fastened by some means upon his body ...
עמוד xx
... body of Christ ? For we being many are one bread , and one body : for we are all partakers of that one bread . Behold Israel after the flesh : are not they which eat of the sacrifices partakers of the altar ? What say I then ? that the ...
... body of Christ ? For we being many are one bread , and one body : for we are all partakers of that one bread . Behold Israel after the flesh : are not they which eat of the sacrifices partakers of the altar ? What say I then ? that the ...
עמוד 6
... Body , which is given for you : Do this in remembrance of Me . " Soon after , the third cup was mingled , which was usually called " the cup of blessing . " Over this cup it was usual to give thanks for the Covenant of Circum- cision ...
... Body , which is given for you : Do this in remembrance of Me . " Soon after , the third cup was mingled , which was usually called " the cup of blessing . " Over this cup it was usual to give thanks for the Covenant of Circum- cision ...
עמוד 8
... Body and Blood of the Crucified Redeemer . And now to what practical account shall we turn these reflections on the historical origin of the Holy Communion ? We learn a lesson , first , respecting the gradual growth and expansion of ...
... Body and Blood of the Crucified Redeemer . And now to what practical account shall we turn these reflections on the historical origin of the Holy Communion ? We learn a lesson , first , respecting the gradual growth and expansion of ...
מונחים וביטויים נפוצים
Absolution accept alms altar Angels Apostles Baptism blessing Blood of Christ Body and Blood Bread and Wine Burnt-Offering Chapter character Christian Church Church Militant Church of England commemoration communicate Communion Office Confession connexion conscience Consecration death Decalogue devotion Divine doctrine earth Epistle Eucharist Exhortation faith Father flesh forgiveness give glory God's Gospel grace Hallel hath heart Heaven heavenly Holy Communion Holy Ghost Holy Scripture holy Table human intercession Jesus Christ Liturgy living living sacrifice Lord Lord's Prayer Lord's Supper Lord's Table ment mercy mind Minister nature Nicene Creed oblation observe offered Old Dispensation Ordinance ourselves partakers passage Paul penitent persons petition Post-Communion practice pray Prayer Book present Priest received recited recognised repentance Sacrament Sermon Service Sin-Offering sinners sins solemn soul Spirit surely Testament thanksgiving thee things thou thought tion Transubstantiation true Truth union unto words worship
קטעים בולטים
עמוד 50 - I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men ; for kings, and for all that are in authority ; that we may lead a quiet and peaceable life in all godliness and honesty.
עמוד 211 - ALMIGHTY God, our heavenly Father, who of thy tender mercy didst give thine only Son Jesus Christ to suffer death upon the Cross for our redemption ; who made there (by his one oblation of himself once offered) a full, perfect, and sufficient sacrifice, oblation, and satisfaction, for the sins of the whole world...
עמוד 221 - Jesus Christ's holy institution, in remembrance of his death and passion, may be partakers of his most blessed Body and Blood...
עמוד 100 - And here we offer and present unto thee, O Lord, ourselves, our souls and bodies, to be a reasonable, holy, and lively sacrifice unto thee...
עמוד 215 - But this man, after he had offered one sacrifice for sins, for ever sat down on the right hand of God ; from henceforth expecting till his enemies be made his footstool.
עמוד 252 - THE body of our Lord Jesus Christ, which was given for thee, preserve thy body and soul unto everlasting life ! Take and eat this in remembrance that Christ died for thee ; and feed on him in thy heart by faith with thanksgiving.
עמוד 40 - But above all things, my brethren, swear not; neither by heaven, neither by the earth, | neither by any other oath : but let your yea, be yea; and your nay, nay ; lest ye fall into condemnation.
עמוד 18 - What? have ye not houses to eat and to drink in ? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
עמוד xx - The cup of blessing which we bless, is it not the communion of the blood of Christ ? The bread which we break, is it not the communion of the body of Christ ? For we being many are one bread, and one body ; for we are all partakers of that one bread.
עמוד 104 - ... Offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual; and there is none other satisfaction for sin, but that alone. Wherefore the sacrifices of Masses, in the which it was commonly said, that the Priest did offer Christ for the quick and the dead, to have remission of pain or guilt, were blasphemous fables, and dangerous deceits.