The Arguments for Predestination and Necessity Contrasted with the Established Principles of Philosophical Enquiry. In Two Act Sermons |
מתוך הספר
תוצאות 1-5 מתוך 24
עמוד 20
... passions however wrong ; unless conscience should re - assert her authority , rebel against his false creed , and force him to act in opposition to his hypothesis . unknown operations of the Divine mind , to suspend a 20 SERMON I.
... passions however wrong ; unless conscience should re - assert her authority , rebel against his false creed , and force him to act in opposition to his hypothesis . unknown operations of the Divine mind , to suspend a 20 SERMON I.
עמוד 40
... force on us the conclusion , that there can be no such thing as a free agent ; or in other words , that it is impossible for him to create one !! In like manner , we can also conjecture , how the Deity could select , any one of these ...
... force on us the conclusion , that there can be no such thing as a free agent ; or in other words , that it is impossible for him to create one !! In like manner , we can also conjecture , how the Deity could select , any one of these ...
עמוד 49
... force of which they will not admit , when directed against those remaining dog- mas of the system to which they are still attached . One of their latest advocates , in objecting to Dr. Mil- ner's statements , ( concluding pages of his ...
... force of which they will not admit , when directed against those remaining dog- mas of the system to which they are still attached . One of their latest advocates , in objecting to Dr. Mil- ner's statements , ( concluding pages of his ...
עמוד 51
... force of these remonstran- ces.2 It was evidently a perception of the impossibility of escaping , in the regular course of metaphysical reason- ing , from the legitimacy of Dr. Milner's conclusion , that drove Mr.Gilbert , to break its ...
... force of these remonstran- ces.2 It was evidently a perception of the impossibility of escaping , in the regular course of metaphysical reason- ing , from the legitimacy of Dr. Milner's conclusion , that drove Mr.Gilbert , to break its ...
עמוד 55
... who would drive us to this conclusion , should , at least , for consistency's sake , be ever afterwards silent on this subject ; and , above all , should not pretend to force on us , other definitions of these attributes , APPENDIX I. 55.
... who would drive us to this conclusion , should , at least , for consistency's sake , be ever afterwards silent on this subject ; and , above all , should not pretend to force on us , other definitions of these attributes , APPENDIX I. 55.
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
abstract according actions adduced admitted adopted agent appeal Appendix arguing argument Arminian assert attempt attri Calvin Calvinists casuistry cause character Christ Christian common sense conclusions conduct confess conscience consequences considered controversy creation deduced Deity determined discourse Divine attributes Divine Grace doctrine elect eternal everlasting evidently evil existence experience facts faith feel fore free agent freedom glory God's hath holiness human hypothesis imputation inferences infinite inquiry internal sanction Irresistable Grace irrespective decrees judge judgment justice knowledge laws Lond Lord mankind maxim ments mercy metaphysical mind moral government moral phenomena natural religion Natural Theology Necessarian necessity notions object observation opponents ordinary Petitio Principii Pharaoh pheno philosophy pious practical Predestinarian Predestination premises pretend principles prove punishment question racter reason regard reprobate Revelation scheme Scripture seems sophisms sovereignty speculations spirit suppose things tion Trinity College Dublin true truth unto volitions words
קטעים בולטים
עמוד 180 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
עמוד 239 - And it shall come to pass in the last days, that the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills ; and all nations shall flow unto it. And many people shall go and say, " Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob ; and he will teach us of his ways, and we will walk in his paths : " for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.
עמוד 230 - And thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life. In the morning thou shalt say, Would God it were even ! and at even thou shalt say, Would God it were morning! for the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see.
עמוד 233 - Well ; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear : for if God spared not the natural branches, take heed lest he also spare not thee.
עמוד 206 - For what nation is there so great, who hath God so nigh unto them, as the Lord our God is in all things that we call upon him for?
עמוד 230 - And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest : but the Lord shall give thee there a trembling heart, and failing of eyes, and sorrow of mind : and thy life shall hang in doubt before thee ; and thou shalt fear day and night, and shalt have none assurance of thy life...
עמוד 231 - And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind : for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.
עמוד 235 - God, who will render to every man according to his deeds ; to them who, by patient .continuance in well doing seek for glory and honor and immortality, eternal life; but unto them that are contentious, and do not obey the truth, but obey unrighteousness indignation and wrath. Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile.
עמוד 181 - The condition of Man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God. Wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
עמוד 233 - And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree : boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.