SermonsJ. Moir, Royal Bank Close, 1803 - 491 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 5
עמוד
... observe , that your Grace is one of those consolitary instances , presented in the course of Providence , of unassuming Wisdom , and of unaffected Piety exalted to the highest sphere of life , and preserving , in pre - eminent station ...
... observe , that your Grace is one of those consolitary instances , presented in the course of Providence , of unassuming Wisdom , and of unaffected Piety exalted to the highest sphere of life , and preserving , in pre - eminent station ...
עמוד 138
... observe that many , who condemn their opinions , and reprobate their violence , are often remifs in their attend- ance on divine ordinances , and take no active concern for the interefts of religion , they lay hold of this circumstance ...
... observe that many , who condemn their opinions , and reprobate their violence , are often remifs in their attend- ance on divine ordinances , and take no active concern for the interefts of religion , they lay hold of this circumstance ...
עמוד 243
... themselves , and , confequently , they try to disparage the good qualities which they observe . Thefe caufes have , in all ages , contribut- SERM . ed to throw clouds around the man of Q2 ed of Religion in the Soul . 243.
... themselves , and , confequently , they try to disparage the good qualities which they observe . Thefe caufes have , in all ages , contribut- SERM . ed to throw clouds around the man of Q2 ed of Religion in the Soul . 243.
עמוד 283
... observe a dig- nified filence , and to allow depravity or folly to expose itself by its ungovernable impetuofity . When particular duty , how- ever , or general regard for society , requires him to come forward , he will always dif ...
... observe a dig- nified filence , and to allow depravity or folly to expose itself by its ungovernable impetuofity . When particular duty , how- ever , or general regard for society , requires him to come forward , he will always dif ...
עמוד 489
... observe , that much zeal has , of late , been employed for an object of bene- volence , which , however important , how- ever laudable , however defireable in itself to every Christian , is , nevertheless , diftant from our view ...
... observe , that much zeal has , of late , been employed for an object of bene- volence , which , however important , how- ever laudable , however defireable in itself to every Christian , is , nevertheless , diftant from our view ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
affection againſt alfo alſo becauſe beſt bleffed cauſes character Chrift Chriftian circumftances confequences confider confideration corruption courſe defire deftitute diſcharge diſcover diſplay divine duty enjoyment eſtabliſh evils exalted exerciſe exiſtence expofed expoſed external faith falutary falvation fame fecure fenfe fentiments fhall fincere firſt fituation fociety folly fome foul fource fpring ftate ftill fubject fuch fuperior furniſh glory gofpel greateſt happineſs heart heaven higheſt himſelf human increaſe indifference inftruction intereft irreligion itſelf juſt lefs leſs Lord mankind Matth meaſure ment mind moft moral moſt muft muſt nature neceffary neral obferve objects ourſelves paffion perfon pleaſe pleaſure poffeffed precepts prefent pride principle promiſes Psalm purpoſe purſued purſuit racter raiſed reaſon religion religious reſpect Saviour ſenſe SERM ſhall ſhould ſphere ſpirit ſtate ſtation ſtrong ſuch thefe themſelves theſe things thofe thoſe tion tivation truth underſtanding unto uſeful vice virtue whofe whoſe wiſdom
קטעים בולטים
עמוד 46 - Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hateth; they are a trouble unto me; I am weary to bear them.
עמוד 46 - Wash ye, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; "Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
עמוד 46 - And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
עמוד 325 - Two things have I required of thee ; deny me them not before I die: Remove far from me vanity and lies: give me neither poverty nor riches ; feed me with food convenient for me: lest I be full, and deny thee, and say, Who is the Lord? or lest I be poor, and steal, and take the name of my God in vain.
עמוד 146 - REMEMBER now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them...
עמוד 423 - Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.
עמוד 222 - According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue : Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
עמוד 373 - For the love of money is the root of all evil : which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
עמוד 228 - The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: which indeed is the least of all seeds : but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.