A true relation of the holy war, made by king Shaddai upon Diabolus. Together with The life of mr. Badman, Pharisee and publican, Barren fig-tree, &c. [5 pt., the 2nd with a separate title-leaf dated 1811].1816 |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד 6
... Jesus ; renounce the salvation of God's own gracious appointment ; and after a life of sin , flatter themselves in vain , delusive hopes of future happiness , by a blind reliance on the mercy of an absolute God , who to all such will be ...
... Jesus ; renounce the salvation of God's own gracious appointment ; and after a life of sin , flatter themselves in vain , delusive hopes of future happiness , by a blind reliance on the mercy of an absolute God , who to all such will be ...
עמוד 11
... Jesus asked , saying , " What is thy name ? And he said Legion , because many devils were entered into him . " - See Mark v . 9. and Luke viii . 30 . ↑ Thus with craft and dissimulation were the parents of mankind overcome , not ...
... Jesus asked , saying , " What is thy name ? And he said Legion , because many devils were entered into him . " - See Mark v . 9. and Luke viii . 30 . ↑ Thus with craft and dissimulation were the parents of mankind overcome , not ...
עמוד 19
... Jesus , for our sakes , came not to do his own will , John vi . 38. May the same mind be in us ! that so we may be disposed , by divine grace , to do and suffer the whole will of God ; and " no longer live in the flesh to the lusts of ...
... Jesus , for our sakes , came not to do his own will , John vi . 38. May the same mind be in us ! that so we may be disposed , by divine grace , to do and suffer the whole will of God ; and " no longer live in the flesh to the lusts of ...
עמוד 27
... he becomes our prophet to instruct and direct , our priest to atone for and pardon our sins , and our king to rule in our souls , the Lord of every motion there ! Even so , come Lord Jesus ! on the gates of the castle , an image of 27.
... he becomes our prophet to instruct and direct , our priest to atone for and pardon our sins , and our king to rule in our souls , the Lord of every motion there ! Even so , come Lord Jesus ! on the gates of the castle , an image of 27.
עמוד 32
... Jesus , for repairing the breach sin had made ; whereby God's darling attribute , mercy , might be for ever glorified in his creatures salvation , reinstatement in the divine favour , and delivery from all evil . At first , How Diabolus ...
... Jesus , for repairing the breach sin had made ; whereby God's darling attribute , mercy , might be for ever glorified in his creatures salvation , reinstatement in the divine favour , and delivery from all evil . At first , How Diabolus ...
מונחים וביטויים נפוצים
Atten Badman barren fig-tree Beelzebub behold blessed Boanerges called captain Credence castle Cerberus commanded confession conscience curse death devil Diabolonians Diabolus dost doth Doubters Emanuel enemy escutcheon eternal evil eyes faith false balance famous town Father fear flesh fore fruit gates glory God's godly gospel grace hand hath hear heart heaven hell holy imputed righteousness Israel Jesus Christ Jews JOHN BUNYAN judgment justified King live lord Will-be-will Luke lusts master mercy mind neighbour ness peace Pharisee poor pray prayer pride Prince professor Psal Publican repentance righteousness saith salvation Satan Shaddai shew sinner sins soul spirit stand stood swear tell thee thereof thine things thou art thou hast thou shalt thought thyself told town of Mansoul true trumpet truth ungodly unto vineyard Wherefore wicked wickedness Wise word wrath
קטעים בולטים
עמוד 135 - Zion, to give unto them beauty for ashes, the oil of joy for mourning, and the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.
עמוד 81 - A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
עמוד xix - Who hath woe ? who hath sorrow ? who hath contentions? who hath babbling? who hath wounds without cause ? who hath redness of eyes ? They that tarry long at the wine ; they that go to seek mixed wine.
עמוד 95 - Know ye not that the unrighteous shall not inherit the kingdom of God ? Be not deceived : neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
עמוד 108 - And he was angry and would not go in : therefore came his father out and entreated him : and he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment : and yet thou never gavest me a kid, that I might make merry with my friends : but as soon as this thy son was come which hath devoured thy living with harlots thou hast killed for him the fatted calf.
עמוד 44 - Wherefore? Because they sought it not by faith, but as it were by the works of the law.
עמוד 55 - Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
עמוד 120 - I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away, and there was found no place for them. And I saw the dead, small and great, stand before God, and the books were opened ; and another book was opened, which is the book of life; and the dead were judged out of those things which were written in the books, according to their works.
עמוד 95 - Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel ; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in the old time the holy women also, who trusted in God, adorned themselves...
עמוד 107 - And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.