The Works of Alexander Pope, כרך 2J. Murray, 1871 - 10 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 31
עמוד 39
... rigorous inquisition , as I believe these critical persecutors of good poets to have been extremely few , both in ancient and modern times . - WAKEFIELD . So modern ' pothecaries , taught the art By doctors AN ESSAY ON CRITICISM . 39 69.
... rigorous inquisition , as I believe these critical persecutors of good poets to have been extremely few , both in ancient and modern times . - WAKEFIELD . So modern ' pothecaries , taught the art By doctors AN ESSAY ON CRITICISM . 39 69.
עמוד 59
... believe , of our poet's coinage , analogically formed from " light , " as " enlighten " from " lighten . " - WAKEFIELD . 2 Sir Robert Howard's poem against the Fear of Death : 400 405 410 415 420 And neither gives increase , nor brings ...
... believe , of our poet's coinage , analogically formed from " light , " as " enlighten " from " lighten . " - WAKEFIELD . 2 Sir Robert Howard's poem against the Fear of Death : 400 405 410 415 420 And neither gives increase , nor brings ...
עמוד 69
... believe , a mere vulgar error . - WAKEFIELD . It is still a disputed point whether jaundice ever affects the eye in a de- gree to permit only the passage of the yellow rays . The instances are at least very rare ; but popular belief is ...
... believe , a mere vulgar error . - WAKEFIELD . It is still a disputed point whether jaundice ever affects the eye in a de- gree to permit only the passage of the yellow rays . The instances are at least very rare ; but popular belief is ...
עמוד 77
... believe that the Romanists of his day would sanction a sweeping de- nunciation of the ignorance and super- stition of the monks . 5 All was believed , but nothing understood -POPE . 6 Between ver . 690 and 691 , the author omitted these ...
... believe that the Romanists of his day would sanction a sweeping de- nunciation of the ignorance and super- stition of the monks . 5 All was believed , but nothing understood -POPE . 6 Between ver . 690 and 691 , the author omitted these ...
עמוד 82
... believe that he " no more attempted to rise " in verse because he had lost by Dryden's conclusion of the Religio Laici : Yet neither praise expect , nor censure fear . The second verse of the couplet seems to be an adaptation of a line ...
... believe that he " no more attempted to rise " in verse because he had lost by Dryden's conclusion of the Religio Laici : Yet neither praise expect , nor censure fear . The second verse of the couplet seems to be an adaptation of a line ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Addison admired Æneid ancient appears argument beauty Belinda bliss Bolingbroke called Caryll couplet creatures death deism deists Dennis divine doctrine Dryden Dunciad edition Epistle Essay on Criticism ev'n ev'ry evil expression external eyes faith false fame folly fools genius give grace happiness hath heav'n Heloisa to Abelard honour human idea imagination Johnson judgment lady language laws learning Leibnitz letter lines Lock Lord Lord Bolingbroke Lord Roscommon man's mankind means mind moral nature never nymph o'er object observation passage perfect philosophy pleasure poem poet poet's poetical poetry Pope Pope's pow'r praise precepts pride principle racter Rape reason religion rhyme ruling passion satire says self-love sense shows soul speaks Spence sublime sylphs Thalestris thee things thou thought tion translation true truth verse vice Virgil virtue Voltaire WAKEFIELD Warburton Warton whole words write
קטעים בולטים
עמוד 462 - To know but this, that Thou art good, And that myself am blind; Yet gave me, in this dark estate, To see the good from ill; And binding Nature fast in fate, Left free the human will. What conscience dictates to be done, Or warns me not to do, This, teach me more than Hell to shun, That, more than Heaven pursue.
עמוד 158 - Hampton takes its name. Here Britain's statesmen oft the fall foredoom Of foreign Tyrants and of Nymphs at home; Here thou, great ANNA ! whom three realms obey, Dost sometimes counsel take — and sometimes Tea. Hither the heroes and the nymphs resort, To taste awhile the pleasures of a Court; 10 In various talk th...
עמוד 491 - Honour and shame from no condition rise ; Act well your part, there all the honour lies.
עמוד 356 - Where slaves once more their native land behold, No fiends torment, no Christians thirst for gold. To be, contents his natural desire; He asks no .angel's wing, no seraph's fire ; But thinks, admitted to that equal sky, His faithful dog shall bear him company.
עמוד 501 - Lives through all life, extends through all extent, Spreads undivided, operates unspent: Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
עמוד 365 - Great wits are sure to madness near allied; And thin partitions do their bounds divide: Else why should he, with wealth and honour blest, Refuse his age the needful hours of rest?
עמוד 153 - Favours to none, to all she smiles extends ; Oft she rejects, but never once offends. « Bright as the sun, her eyes the gazers strike, And like the sun, they shine on all alike. Yet graceful ease, and sweetness void of pride, Might hide her faults, if belles had faults to hide : If to her share some female errors fall, Look on her face, and you'll forget 'em all.
עמוד 156 - Planets through the boundless Sky. Some less refin'd, beneath the Moon's pale Light Pursue the Stars that shoot athwart the Night ; Or suck the Mists in grosser Air below, Or dip their Pinions in the painted Bow, Or brew fierce Tempests on the wintry Main, Or o'er the Glebe distil the kindly Rain.
עמוד 463 - If I am right, Thy grace impart Still in the right to stay ; If I am wrong, oh, teach my heart To find that better way!
עמוד 47 - Fired at first sight with what the muse imparts, In fearless youth we tempt the heights of arts, While from the bounded level of our mind, Short views we take, nor see the lengths behind ; But more...