Lectures on Rhetoric and Belles LettresJames Kay, Jun. and Brother, 1829 - 557 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד 26
... follows ? Why may the illusion be dissipated ? From must it not be inferred , from what has what does taste receive its improve- been said , that reason is entirely ex - ment ? Of what is it the result in its cluded from the exertions ...
... follows ? Why may the illusion be dissipated ? From must it not be inferred , from what has what does taste receive its improve- been said , that reason is entirely ex - ment ? Of what is it the result in its cluded from the exertions ...
עמוד 26
... follows ; and hence what is the ultimate standard ? 1. Introductory remarks . How is this illustrated ? How would 2. The definition of Taste . the taste of such a person be regarded ; 3. The nature of Taste . why ; and what follows ...
... follows ; and hence what is the ultimate standard ? 1. Introductory remarks . How is this illustrated ? How would 2. The definition of Taste . the taste of such a person be regarded ; 3. The nature of Taste . why ; and what follows ...
עמוד 37
... follows ? What trated ? Of the efficient and final cause more plausible objection may be formed of these sensations , what is observed ; against criticism ? According to the and , on entering on this subject , what principles laid down ...
... follows ? What trated ? Of the efficient and final cause more plausible objection may be formed of these sensations , what is observed ; against criticism ? According to the and , on entering on this subject , what principles laid down ...
עמוד 47
... follows , that it is an emotion which can never be long protracted . The mind , by no force of genius , can be kept , for any considerable time , so far raised above its common tone ; but will , of course , relax into its ordinary ...
... follows , that it is an emotion which can never be long protracted . The mind , by no force of genius , can be kept , for any considerable time , so far raised above its common tone ; but will , of course , relax into its ordinary ...
עמוד 49
... follows ? What expressions does Of our blank verse , what is ob- the sublime reject ; and of being sub- served ? By what author is the fullest lime , in what does the great secret lie ? proof of this given ? Repeat the illus- What will ...
... follows ? What expressions does Of our blank verse , what is ob- the sublime reject ; and of being sub- served ? By what author is the fullest lime , in what does the great secret lie ? proof of this given ? Repeat the illus- What will ...
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מהדורות אחרות - הצג הכל
LECTURES ON RHETORIC & BELLES <span dir=ltr>Hugh 1718-1800 Blair</span> אין תצוגה מקדימה זמינה - 2016 |
Lectures on Rhetoric and Belles Lettres <span dir=ltr>Hugh Blair, Dr</span>,<span dir=ltr>Abraham Mills</span> אין תצוגה מקדימה זמינה - 2015 |
מונחים וביטויים נפוצים
action admit advantage Æneid agreeable ancient appear Aristotle attention beauty character chiefly Cicero circumstances comedy composition connexion considered critics Dean Swift degree Demosthenes dignity discourse distinct distinguished effect elegant eloquence employed English English language epic epic poem epic poetry expression fancy figures French genius give given grace Greek hearers Hence Homer ideas Iliad illustrated imagination imitation instance introduced Isocrates ject kind language lecture manner means ment metaphor mind modern moral narration nature never objects observed occasion orator ornament particular passage passion peculiar persons perspicuity pleasure poem poet poetical poetry principles proper propriety prose public speaking Quintilian racters reason remark follows render Roman rule scene sense sensible sentence sentiments sermons simplicity Sophocles sort sound speaker species speech style sublime syllables Tacitus taste tence thing thought Thucydides tion tragedy tropes unity verse Virgil Voltaire whole words writing
קטעים בולטים
עמוד 446 - The immortal mind that hath forsook Her mansion in this fleshly nook : And of those Demons that are found In fire, air, flood, or under ground, Whose power hath a true consent With planet, or with element. Sometime let gorgeous Tragedy In sceptred pall come sweeping by, Presenting Thebes, or Pelops' line, Or the tale of Troy divine, Or what (though rare) of later age Ennobled hath the buskined stage.
עמוד 458 - Man knoweth not the price thereof; neither is it found in the land of the living. The depth saith, It is not in me : and the sea saith, It is not with me.
עמוד 181 - Hell from beneath is moved for thee to meet thee at thy coming; it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations. "All they shall speak and say unto thee, 'Art thou also become weak as we? Art thou become like unto us?' "Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee.
עמוד 40 - And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind.
עמוד 453 - Who shall ascend into the hill of the Lord? and who shall stand in his holy place? He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.
עמוד 223 - A man of a polite imagination is let into a great many pleasures that the vulgar are not capable of receiving. He can converse with a picture, and find an agreeable companion in a statue. He meets with a secret refreshment in a description, and often feels a greater satisfaction in the prospect of fields and meadows, than another does in the possession.
עמוד 453 - O SING unto the LORD a new song: Sing unto the LORD, all the earth.
עמוד 458 - The God of Israel said, the Rock of Israel spake to me. He that ruleth over men must be just, ruling in the fear of God...
עמוד 40 - Thus saith the Lord, thy redeemer, and he that formed thee from the womb, I am the Lord that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself...
עמוד 219 - It is this sense which furnishes the imagination with its ideas, so that by the pleasures of the imagination or fancy (which I shall use promiscuously) I here mean such as arise from visible objects, either when we have them actually in our view, or when we call up their ideas into our minds by paintings, statues, descriptions, or any the like occasion.