The Principles of Moral and Political Philosophy, כרך 2J. Faulder; Longman, Hurst, Rees, Orme, and Brown; J. Richardson; Wilkie and Robinson; J. Walker ... [etc.] ... and Constable and Company, Edinburgh, 1811 |
מתוך הספר
תוצאות 1-5 מתוך 35
עמוד
... Worship PAGE 39 45 V. Of Forms of Prayer in Public Worship . 55 VI . Of the Use of Sabbatical Institutions . 65 VII . Of the Scripture Account of Sabbatical Institutions • VIII . By what Acts and Omissions the Duty of the Christian ...
... Worship PAGE 39 45 V. Of Forms of Prayer in Public Worship . 55 VI . Of the Use of Sabbatical Institutions . 65 VII . Of the Scripture Account of Sabbatical Institutions • VIII . By what Acts and Omissions the Duty of the Christian ...
עמוד 28
... worship ; when , from the same motive , we rest in a journey upon that day , we discharge a duty of reverence . - Divine worship is made up of adoration , thanksgiving , and prayer . But , as what we have to offer concerning the two ...
... worship ; when , from the same motive , we rest in a journey upon that day , we discharge a duty of reverence . - Divine worship is made up of adoration , thanksgiving , and prayer . But , as what we have to offer concerning the two ...
עמוד 38
... worship , and recom- mended to private devotion . To pray for particular favours by name , is to dictate , it has been said , to Divine wisdom and good- ness ; to intercede for others , especially for whole nations and empires , is ...
... worship , and recom- mended to private devotion . To pray for particular favours by name , is to dictate , it has been said , to Divine wisdom and good- ness ; to intercede for others , especially for whole nations and empires , is ...
עמוד 45
... worship , however regular it be , does not su- persede , or dispense with , the obligation of either of the other two . I. Private prayer is recommended for the sake of the following advantages : Private wants cannot always be made the ...
... worship , however regular it be , does not su- persede , or dispense with , the obligation of either of the other two . I. Private prayer is recommended for the sake of the following advantages : Private wants cannot always be made the ...
עמוד 46
... worship ; because it affords leisure and opportunity for the cir- cumstantial recollection of those personal wants , by the remembrance and ideas of which the warmth and earnestness of prayer are chiefly excited . Private prayer , in ...
... worship ; because it affords leisure and opportunity for the cir- cumstantial recollection of those personal wants , by the remembrance and ideas of which the warmth and earnestness of prayer are chiefly excited . Private prayer , in ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
absolute monarchies advantage affords amongst assembly authorised authority capital punishment cause cerning Christianity church civil government clergy command conduct consequence consideration constitution courts crimes crown danger depend distinction Divine drunkenness duty effect employment established evil example exercise expediency favour guilt habits happiness hath House of Commons House of Lords human inconveniency industry inhabitants interest Jews judge judgement justice king labour law of nature laws of war legislature ligion liturgy Lord magistrate mankind marriages measure ment ministers of religion mischief mixed government mode moral nations necessary neral object obligation observed offender offices opinion parliament parties person political population possession prayer prince principle produce profession proportion provision public worship punishment question racters reason religion religious render rest Roman legion rule sabbath Scripture sect seventh day sion species subsistence sufficient suppose tain thing tion tivation truth whilst
קטעים בולטים
עמוד 43 - I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
עמוד 81 - Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant. It is a sign between me and the children of Israel for ever : for in six days the Lord made heaven and earth, and on the seventh day he rested, and was refreshed.
עמוד 69 - And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
עמוד 78 - Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the Lord that sanctify them.
עמוד 84 - Then the same day at evening, being the first day of the week, when the doors were shut, where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
עמוד 71 - And Moses said, Eat that to-day; for to-day is a Sabbath unto the Lord: to-day ye shall not find it in the field. Six days ye shall gather it; but on the seventh day, which is the Sabbath, in it there shall be none.
עמוד 9 - Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord JESUS CHRIST, and make not provision for the flesh, to fulfil the lusts thereof.
עמוד 21 - For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and he that shall come will come, and will not tarry.
עמוד 77 - For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
עמוד 44 - And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.