Elements of EthicsSilver, Burdett & Company, 1900 - 294 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 58
עמוד 3
... objects cognized . The mind re- sponds to the action upon it of objects greatly differing in kind , and its reactions are classified as different modes of knowing . The feelings , desires , and volitions correspond to the cognitions on ...
... objects cognized . The mind re- sponds to the action upon it of objects greatly differing in kind , and its reactions are classified as different modes of knowing . The feelings , desires , and volitions correspond to the cognitions on ...
עמוד 5
... object seemingly fitted to the want . This object is quite commonly called the ob- ject of desire , but strictly and properly it is an object of cog- nition . For , in order to desire , there must be a co - existing cognition of an ...
... object seemingly fitted to the want . This object is quite commonly called the ob- ject of desire , but strictly and properly it is an object of cog- nition . For , in order to desire , there must be a co - existing cognition of an ...
עמוד 8
... object . The object of cognition is a fact , something to be known ; the object of volition is an act , something to be done . The normal aim of cognition is truth ; the normal aim of volition is duty . Truth is the contingent property ...
... object . The object of cognition is a fact , something to be known ; the object of volition is an act , something to be done . The normal aim of cognition is truth ; the normal aim of volition is duty . Truth is the contingent property ...
עמוד 9
... object the cognitive powers are directly , and through these all others are indi- rectly , governed . Voluntary attention is thus the sole yet sufficient means of self - control . We have no other , and we need no other , means of ...
... object the cognitive powers are directly , and through these all others are indi- rectly , governed . Voluntary attention is thus the sole yet sufficient means of self - control . We have no other , and we need no other , means of ...
עמוד 11
... object of deliberate preference ; as no one deliberately prefers that Troy should have been destroyed ; for a man does not deliberate about what has happened , but about what is future and contingent . For what is past does not admit of ...
... object of deliberate preference ; as no one deliberately prefers that Troy should have been destroyed ; for a man does not deliberate about what has happened , but about what is future and contingent . For what is past does not admit of ...
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מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
according action activity affection arises Aristotle become bound categorical imperative cause character Christian Church Cicero civil law claim command common condition conduct conform conscience conscious constitution defense Deity Deontology determine discerned distinct divine doctrine duty egoism Elements of Psychology enacted essential ethical exercise existence external fact faculty freedom function gratification happiness Hence honor human nature implies impulse individual infra intelligent intention interference intuitionism J. S. Mill justice kingdom of ends liberty logical loving service marriage MAX MÜLLER means ment merely mind moral law moral quality natural law normal desires notion object obligation observed one's organized original pain pantheism perfect person philosophy Plato pleasure principle punishment Quatrevingt-Treize reason relations religion Réveries sanctions says sense social society supra term things tion trespass truth UEBERWEG ultimate universal unwritten laws violation virtue voluntary welfare whole wrong
קטעים בולטים
עמוד 260 - It is a partnership in all science ; a partnership in all art ; a partnership in every virtue, and in all perfection. As the ends of such a partnership cannot be obtained in many generations, it becomes a partnership not only between those who are living, but between those who are living, those who are dead, and those who are to be born.
עמוד 285 - That religion, or the duty which we owe to our Creator, and the manner of discharging it, can be directed only by reason and conviction, not by force or violence ; and therefore all men are equally entitled to the free exercise of religion, according to the dictates of conscience ; and that it is the mutual duty of all to practise Christian forbearance, love, and charity towards each other.
עמוד 167 - Heaven doth with us as we with torches do, Not light them for themselves ; for if our virtues Did not go forth of us, 'twere all alike As if we had them not.
עמוד 183 - Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do.
עמוד 254 - What constitutes a state ? Not high-raised battlement or labored mound, Thick wall or moated gate ; Not cities proud, with spires and turrets crowned ; Not bays and broad-armed ports, Where, laughing at the storm, rich navies ride ; Not starred and spangled courts, Where low-browed baseness wafts perfume to pride. No: MEN, high-minded MEN...
עמוד 22 - It is true, that a little philosophy inclineth man's mind to atheism; but depth in philosophy bringeth men's minds about to religion: for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no farther; but when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.
עמוד 268 - ... of all the various modes and forms of government, that is best which is capable of producing the greatest degree of happiness and safety and is most effectually secured against the danger of maladministration; and...
עמוד 37 - I have already urged, the practice of that which is ethically best — what we call goodness or virtue — involves a course of conduct which, in all respects, is opposed to that which leads to success in the cosmic struggle for existence. In place of ruthless selfassertion it demands self-restraint; in place of thrusting aside, or treading down, all competitors, it requires that the individual shall not merely respect, but shall help his fellows; its influence is directed, not so much to the survival...
עמוד 132 - Though justice be thy plea, consider this, That, in the course of justice, none of us Should see salvation: we do pray for mercy; And that same prayer doth teach us all to render The deeds of mercy.
עמוד 170 - The leper raised not the gold from the dust : "Better to me the poor man's crust, Better the blessing of the poor, Though I turn me empty from his door ; That is no true alms which the hand can hold ; He gives nothing but worthless gold Who gives from a sense of duty...