The Chinese Classics: Life and teachings of Confucius.-v.2. The life and works of Mencius.-v.3. The She king; or, the Book of poetryTrübner & Company, 1875 |
מתוך הספר
תוצאות 1-5 מתוך 56
עמוד 6
... thought it well to endeavour to translate the whole of the passages . Father de Mailla merely constructs from them a narrative of his own ; see L'Histoire Générale de La Chine , tome II . , pp . 399-402 . The common histories current in ...
... thought it well to endeavour to translate the whole of the passages . Father de Mailla merely constructs from them a narrative of his own ; see L'Histoire Générale de La Chine , tome II . , pp . 399-402 . The common histories current in ...
עמוד 17
... thought or illustration of subject from Book to Book . And even in those where the chapters have a common subject , they are thrown together at random more than on any plan . 4. When the Work was first called the Lun Yu , we cannot tell ...
... thought or illustration of subject from Book to Book . And even in those where the chapters have a common subject , they are thrown together at random more than on any plan . 4. When the Work was first called the Lun Yu , we cannot tell ...
עמוד 23
... thought it necessary to engrave in stone in this way the ancient classics . About the middle of the 16th century , however , the literary world in China was startled by a re- port that the slabs of Wei which contained The Great Learn ...
... thought it necessary to engrave in stone in this way the ancient classics . About the middle of the 16th century , however , the literary world in China was startled by a re- port that the slabs of Wei which contained The Great Learn ...
עמוד 29
... thoughts ; the rectifying of the heart ; the cultivation of the person ; the regulation of the family ; and the government of the State . These form the steps of a climax , the end of which is the empire tranquillized ITS SCOPE AND ...
... thoughts ; the rectifying of the heart ; the cultivation of the person ; the regulation of the family ; and the government of the State . These form the steps of a climax , the end of which is the empire tranquillized ITS SCOPE AND ...
עמוד 32
... thoughts are made sincere . " And the thoughts are sincere when no self - deception is allowed , and we move without effort to what is right and wrong , " as we love what is beautiful , and as we hate a bad smell . " How are we to ...
... thoughts are made sincere . " And the thoughts are sincere when no self - deception is allowed , and we move without effort to what is right and wrong , " as we love what is beautiful , and as we hate a bad smell . " How are we to ...
מונחים וביטויים נפוצים
according to Choo Analects ancient appears archery asked attained Book of Poetry brother called ceremonies Ch'ing character chief China Chinese Chung Yung Classics commentators conduct Confucius court cultivation death disciples disciples of Confucius doctrines duke of Chow duties dynasty emperor empire father filial piety follow fucius Gan Ying Heaven and Earth Heih Ho-nan honour Hwan Hwuy illustrate imperial JAMES LEGGE K'ang K'ew K'ung Kaou King Wăn King Woo knowledge Learning Lun Yu Măng Master meaning Mencius minister mourning nature officer paragraph perfect virtue philosopher practice prince principles reference replied ruler rules of propriety sacrifice sage sage's scholars She-king Shoo-king Shun sincerity sovereign speak Sung Sung dynasty superior supposed surname things thought tion translation truth Ts'e Ts'in Tsăng Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze virtuous wish words Yaou Yen Yew Yen Yuen
קטעים בולטים
עמוד 46 - For there is not a just man upon earth, that doeth good, and sinneth not.
עמוד 108 - Is there one word which may serve as a rule of practice for all one's life ? " The Master said, " Is not RECIPROCITY such a word ? What you do not want done to yourself, do not do to others.
עמוד 49 - Therefore his fame overspreads the Middle kingdom, and extends to all barbarous tribes. Wherever ships and carriages reach ; wherever the strength of man penetrates; wherever the heavens, overshadow and. the earth sustains ; wherever the sun and moon shine ; wherever frosts and dews fall : — all who have blood and breath unfeignedly honour and love him. Hence it is said, —
עמוד 137 - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like, when done to yourself, do not do to others.
עמוד 259 - Without recognizing the ordinances of Heaven, it is impossible to be a superior man. 2. "Without an acquaintance with the rules of Propriety, it is impossible for the character to be established. 3. " Without knowing the force of words, it is impossible to know men.
עמוד 40 - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue. Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout...
עמוד 121 - Learning without thought is labour lost; thought without learning is perilous.' CHAP. XVI. The Master said, The study of strange doctrines is injurious indeed!' CHAP. XVII. The Master said, 'Yu, shall I teach you what knowledge is? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it;— this is knowledge.
עמוד 196 - If names be not correct, language is not in accordance with the truth of things. If language be not in accordance with the truth of things, affairs cannot be carried on to success.
עמוד 137 - What I do not wish men to do to me, I also wish not to do to men.
עמוד 181 - Lu asked about serving the spirits of the dead. The Master said, 'While you are not able to serve men, how can you serve their spirits?' Chi Lu added, 'I venture to ask about death?