The Chinese Classics: Life and teachings of Confucius.-v.2. The life and works of Mencius.-v.3. The She king; or, the Book of poetryTrübner & Company, 1875 |
מתוך הספר
תוצאות 1-5 מתוך 44
עמוד 29
... person to be the root , that is , the first thing to be attended . to . As in his method , moreover , he reaches from the culti- vation of the person to the tranquillization of the Empire , through the intermediate steps of the ...
... person to be the root , that is , the first thing to be attended . to . As in his method , moreover , he reaches from the culti- vation of the person to the tranquillization of the Empire , through the intermediate steps of the ...
עמוד 30
... person , and those following it ; and to deal with the latter first . - Let us sup- pose that the cultivation of the person is all attained , every discordant mental element having been subdued and removed . It is assumed that the ...
... person , and those following it ; and to deal with the latter first . - Let us sup- pose that the cultivation of the person is all attained , every discordant mental element having been subdued and removed . It is assumed that the ...
עמוד 31
... out , the sage of China and his followers attribute to personal example and to instruction a power which we do , not find that they actually possess . 7. The steps which precede the cultivation of the person ITS SCOPE AND VALUE . 31.
... out , the sage of China and his followers attribute to personal example and to instruction a power which we do , not find that they actually possess . 7. The steps which precede the cultivation of the person ITS SCOPE AND VALUE . 31.
עמוד 32
James Legge. 7. The steps which precede the cultivation of the person are more briefly dealt with than those which we have just considered . " The cultivation of the person results from the rectifying the heart or mind . " True , but in ...
James Legge. 7. The steps which precede the cultivation of the person are more briefly dealt with than those which we have just considered . " The cultivation of the person results from the rectifying the heart or mind . " True , but in ...
עמוד 52
... person of Confucius , who is the ideal of the sage , as the sage is the ideal of humanity at large . An old account of the object of Tsze - sze in the Chung Yung is that " he wrote it to celebrate the virtue of his grandfather . " He ...
... person of Confucius , who is the ideal of the sage , as the sage is the ideal of humanity at large . An old account of the object of Tsze - sze in the Chung Yung is that " he wrote it to celebrate the virtue of his grandfather . " He ...
מונחים וביטויים נפוצים
according to Choo Analects ancient appears archery asked attained Book of Poetry brother called ceremonies Ch'ing character chief China Chinese Chung Yung Classics commentators conduct Confucius court cultivation death disciples disciples of Confucius doctrines duke of Chow duties dynasty emperor empire father filial piety follow fucius Gan Ying Heaven and Earth Heih Ho-nan honour Hwan Hwuy illustrate imperial JAMES LEGGE K'ang K'ew K'ung Kaou King Wăn King Woo knowledge Learning Lun Yu Măng Master meaning Mencius minister mourning nature officer paragraph perfect virtue philosopher practice prince principles reference replied ruler rules of propriety sacrifice sage sage's scholars She-king Shoo-king Shun sincerity sovereign speak Sung Sung dynasty superior supposed surname things thought tion translation truth Ts'e Ts'in Tsăng Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze virtuous wish words Yaou Yen Yew Yen Yuen
קטעים בולטים
עמוד 46 - For there is not a just man upon earth, that doeth good, and sinneth not.
עמוד 108 - Is there one word which may serve as a rule of practice for all one's life ? " The Master said, " Is not RECIPROCITY such a word ? What you do not want done to yourself, do not do to others.
עמוד 49 - Therefore his fame overspreads the Middle kingdom, and extends to all barbarous tribes. Wherever ships and carriages reach ; wherever the strength of man penetrates; wherever the heavens, overshadow and. the earth sustains ; wherever the sun and moon shine ; wherever frosts and dews fall : — all who have blood and breath unfeignedly honour and love him. Hence it is said, —
עמוד 137 - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like, when done to yourself, do not do to others.
עמוד 259 - Without recognizing the ordinances of Heaven, it is impossible to be a superior man. 2. "Without an acquaintance with the rules of Propriety, it is impossible for the character to be established. 3. " Without knowing the force of words, it is impossible to know men.
עמוד 40 - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue. Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout...
עמוד 121 - Learning without thought is labour lost; thought without learning is perilous.' CHAP. XVI. The Master said, The study of strange doctrines is injurious indeed!' CHAP. XVII. The Master said, 'Yu, shall I teach you what knowledge is? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it;— this is knowledge.
עמוד 196 - If names be not correct, language is not in accordance with the truth of things. If language be not in accordance with the truth of things, affairs cannot be carried on to success.
עמוד 137 - What I do not wish men to do to me, I also wish not to do to men.
עמוד 181 - Lu asked about serving the spirits of the dead. The Master said, 'While you are not able to serve men, how can you serve their spirits?' Chi Lu added, 'I venture to ask about death?