The Chinese Classics: Life and teachings of Confucius.-v.2. The life and works of Mencius.-v.3. The She king; or, the Book of poetryTrübner & Company, 1875 |
מתוך הספר
תוצאות 1-5 מתוך 88
עמוד 3
... disciples had passed away , violence began to be done to their meaning . It came about that there were five different editions of the Ch'un Ts'ew , four of the She , and several of the Yih . Amid the disorder and collision of the ...
... disciples had passed away , violence began to be done to their meaning . It came about that there were five different editions of the Ch'un Ts'ew , four of the She , and several of the Yih . Amid the disorder and collision of the ...
עמוד 10
... and to Confucius and his disciples . 10. The inquiry pursued in the above paragraphs conducts us to the conclusion that the materials from which the Classics , as they have come down to us , 10 THE CHINESE CLASSICS GENERALLY.
... and to Confucius and his disciples . 10. The inquiry pursued in the above paragraphs conducts us to the conclusion that the materials from which the Classics , as they have come down to us , 10 THE CHINESE CLASSICS GENERALLY.
עמוד 11
... sage of China and his disciples found , or gave to their coun- try , more than 2000 years ago . See Mencius , V. Pt . II . ii . 2 . CHAPTER II . OF THE CONFUCIAN ANALECTS . SECTION I. AUTHORITY OF THE CHINESE CLASSICS . 11.
... sage of China and his disciples found , or gave to their coun- try , more than 2000 years ago . See Mencius , V. Pt . II . ii . 2 . CHAPTER II . OF THE CONFUCIAN ANALECTS . SECTION I. AUTHORITY OF THE CHINESE CLASSICS . 11.
עמוד 15
... disciples . Confucius personally does not appear in it . Parts of it , as chapters iii . , xii . , xviii . , and xix . , carry us down to a time when the disciples had schools and followers of their own , and were accustomed to sustain ...
... disciples . Confucius personally does not appear in it . Parts of it , as chapters iii . , xii . , xviii . , and xix . , carry us down to a time when the disciples had schools and followers of their own , and were accustomed to sustain ...
עמוד 16
... disciples of Confucius . Much more likely is the view that we owe the work to their disciples . In the note on Book I. ii . 1 , a peculiarity is pointed out in the use of the surnames of Yew Jo and Tsăng Sin , which has made some ...
... disciples of Confucius . Much more likely is the view that we owe the work to their disciples . In the note on Book I. ii . 1 , a peculiarity is pointed out in the use of the surnames of Yew Jo and Tsăng Sin , which has made some ...
מונחים וביטויים נפוצים
according to Choo Analects ancient appears archery asked attained Book of Poetry brother called ceremonies Ch'ing character chief China Chinese Chung Yung Classics commentators conduct Confucius court cultivation death disciples disciples of Confucius doctrines duke of Chow duties dynasty emperor empire father filial piety follow fucius Gan Ying Heaven and Earth Heih Ho-nan honour Hwan Hwuy illustrate imperial JAMES LEGGE K'ang K'ew K'ung Kaou King Wăn King Woo knowledge Learning Lun Yu Măng Master meaning Mencius minister mourning nature officer paragraph perfect virtue philosopher practice prince principles reference replied ruler rules of propriety sacrifice sage sage's scholars She-king Shoo-king Shun sincerity sovereign speak Sung Sung dynasty superior supposed surname things thought tion translation truth Ts'e Ts'in Tsăng Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze virtuous wish words Yaou Yen Yew Yen Yuen
קטעים בולטים
עמוד 46 - For there is not a just man upon earth, that doeth good, and sinneth not.
עמוד 108 - Is there one word which may serve as a rule of practice for all one's life ? " The Master said, " Is not RECIPROCITY such a word ? What you do not want done to yourself, do not do to others.
עמוד 49 - Therefore his fame overspreads the Middle kingdom, and extends to all barbarous tribes. Wherever ships and carriages reach ; wherever the strength of man penetrates; wherever the heavens, overshadow and. the earth sustains ; wherever the sun and moon shine ; wherever frosts and dews fall : — all who have blood and breath unfeignedly honour and love him. Hence it is said, —
עמוד 137 - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like, when done to yourself, do not do to others.
עמוד 259 - Without recognizing the ordinances of Heaven, it is impossible to be a superior man. 2. "Without an acquaintance with the rules of Propriety, it is impossible for the character to be established. 3. " Without knowing the force of words, it is impossible to know men.
עמוד 40 - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue. Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout...
עמוד 121 - Learning without thought is labour lost; thought without learning is perilous.' CHAP. XVI. The Master said, The study of strange doctrines is injurious indeed!' CHAP. XVII. The Master said, 'Yu, shall I teach you what knowledge is? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it;— this is knowledge.
עמוד 196 - If names be not correct, language is not in accordance with the truth of things. If language be not in accordance with the truth of things, affairs cannot be carried on to success.
עמוד 137 - What I do not wish men to do to me, I also wish not to do to men.
עמוד 181 - Lu asked about serving the spirits of the dead. The Master said, 'While you are not able to serve men, how can you serve their spirits?' Chi Lu added, 'I venture to ask about death?