The Chinese Classics: Life and teachings of Confucius.-v.2. The life and works of Mencius.-v.3. The She king; or, the Book of poetryTrübner & Company, 1875 |
מתוך הספר
תוצאות 1-5 מתוך 40
עמוד 8
... court , they are dissatisfied in heart ; out of it , they keep talking in the streets . While they make a pretence of vaunting their Master , they consider it fine to have extraordinary views of their own . And so they lead on the ...
... court , they are dissatisfied in heart ; out of it , they keep talking in the streets . While they make a pretence of vaunting their Master , they consider it fine to have extraordinary views of their own . And so they lead on the ...
עמוד 9
... court , to be with the general who was superintending the building of the great wall . 8. No attempts have been made by Chinese critics and his- torians to discredit the record of these events , though some have questioned the extent of ...
... court , to be with the general who was superintending the building of the great wall . 8. No attempts have been made by Chinese critics and his- torians to discredit the record of these events , though some have questioned the extent of ...
עמוד 16
... court of Wei , to the prince of which he is reported to have presented some of the Classical Books . 2. We cannot therefore accept the above account of the origin of the Analects , that they were compiled by the disciples of Confucius ...
... court of Wei , to the prince of which he is reported to have presented some of the Classical Books . 2. We cannot therefore accept the above account of the origin of the Analects , that they were compiled by the disciples of Confucius ...
עמוד 30
... court- eous . " Seven paragraphs suffice to illustrate these state- ments , and short as they are , the writer goes back to the topic of self - cultivation , returning from the family to the individual . 6 The State being governed , the ...
... court- eous . " Seven paragraphs suffice to illustrate these state- ments , and short as they are , the writer goes back to the topic of self - cultivation , returning from the family to the individual . 6 The State being governed , the ...
עמוד 40
James Legge. 66 As a public character , we find him at the ducal courts of Wei , Sung , Loo , and Pe , and at each of them held in high es- teem by the rulers . To Wei he was carried probably by the fact of his mother having married into ...
James Legge. 66 As a public character , we find him at the ducal courts of Wei , Sung , Loo , and Pe , and at each of them held in high es- teem by the rulers . To Wei he was carried probably by the fact of his mother having married into ...
מונחים וביטויים נפוצים
according to Choo Analects ancient appears archery asked attained Book of Poetry brother called ceremonies Ch'ing character chief China Chinese Chung Yung Classics commentators conduct Confucius court cultivation death disciples disciples of Confucius doctrines duke of Chow duties dynasty emperor empire father filial piety follow fucius Gan Ying Heaven and Earth Heih Ho-nan honour Hwan Hwuy illustrate imperial JAMES LEGGE K'ang K'ew K'ung Kaou King Wăn King Woo knowledge Learning Lun Yu Măng Master meaning Mencius minister mourning nature officer paragraph perfect virtue philosopher practice prince principles reference replied ruler rules of propriety sacrifice sage sage's scholars She-king Shoo-king Shun sincerity sovereign speak Sung Sung dynasty superior supposed surname things thought tion translation truth Ts'e Ts'in Tsăng Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze virtuous wish words Yaou Yen Yew Yen Yuen
קטעים בולטים
עמוד 46 - For there is not a just man upon earth, that doeth good, and sinneth not.
עמוד 108 - Is there one word which may serve as a rule of practice for all one's life ? " The Master said, " Is not RECIPROCITY such a word ? What you do not want done to yourself, do not do to others.
עמוד 49 - Therefore his fame overspreads the Middle kingdom, and extends to all barbarous tribes. Wherever ships and carriages reach ; wherever the strength of man penetrates; wherever the heavens, overshadow and. the earth sustains ; wherever the sun and moon shine ; wherever frosts and dews fall : — all who have blood and breath unfeignedly honour and love him. Hence it is said, —
עמוד 137 - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like, when done to yourself, do not do to others.
עמוד 259 - Without recognizing the ordinances of Heaven, it is impossible to be a superior man. 2. "Without an acquaintance with the rules of Propriety, it is impossible for the character to be established. 3. " Without knowing the force of words, it is impossible to know men.
עמוד 40 - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue. Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout...
עמוד 121 - Learning without thought is labour lost; thought without learning is perilous.' CHAP. XVI. The Master said, The study of strange doctrines is injurious indeed!' CHAP. XVII. The Master said, 'Yu, shall I teach you what knowledge is? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it;— this is knowledge.
עמוד 196 - If names be not correct, language is not in accordance with the truth of things. If language be not in accordance with the truth of things, affairs cannot be carried on to success.
עמוד 137 - What I do not wish men to do to me, I also wish not to do to men.
עמוד 181 - Lu asked about serving the spirits of the dead. The Master said, 'While you are not able to serve men, how can you serve their spirits?' Chi Lu added, 'I venture to ask about death?