The Chinese Classics: Life and teachings of Confucius.-v.2. The life and works of Mencius.-v.3. The She king; or, the Book of poetryTrübner & Company, 1875 |
מתוך הספר
תוצאות 1-5 מתוך 87
עמוד
... Learning , " now com- monly attributed to Tsăng Sin , a disciple of the sage . He is the philosopher of it . The third is the Chung Yung , or " Doctrine of the Mean , " ascribed to K'ung Keih , the grand- son of Confucius . He is the ...
... Learning , " now com- monly attributed to Tsăng Sin , a disciple of the sage . He is the philosopher of it . The third is the Chung Yung , or " Doctrine of the Mean , " ascribed to K'ung Keih , the grand- son of Confucius . He is the ...
עמוד
... LEARNING . I. HISTORY OF THE TEXT ; AND THE DIFFERENT ARRANGE- MENTS OF IT WHICH HAVE BEEN PROPOSED II . OF THE AUTHORSHIP , AND DISTINCTION OF THE TEXT INTO CLASSICAL TEXT AND COMMENTARY III . ITS SCOPE AND VALUE ·· 22 22 2286 .. 27 ...
... LEARNING . I. HISTORY OF THE TEXT ; AND THE DIFFERENT ARRANGE- MENTS OF IT WHICH HAVE BEEN PROPOSED II . OF THE AUTHORSHIP , AND DISTINCTION OF THE TEXT INTO CLASSICAL TEXT AND COMMENTARY III . ITS SCOPE AND VALUE ·· 22 22 2286 .. 27 ...
עמוד
... LEARNING 116 .. 264 III . THE DOCTRINE OF THE MEAN .. 282 III . INDEXES . I. SUBJECTS IN THE CONFUCIAN ANALECTS II . PROPER NAMES IN THE CONFUCIAN ANALECTS III . SUBJECTS IN THE GREAT LEARNING .. 321 .. 330 .. .. 334 IV . PROPER NAMES ...
... LEARNING 116 .. 264 III . THE DOCTRINE OF THE MEAN .. 282 III . INDEXES . I. SUBJECTS IN THE CONFUCIAN ANALECTS II . PROPER NAMES IN THE CONFUCIAN ANALECTS III . SUBJECTS IN THE GREAT LEARNING .. 321 .. 330 .. .. 334 IV . PROPER NAMES ...
עמוד 2
... Learning , " now com- monly attributed to Tsăng Sin , a disciple of the sage . He is the philosopher of it . The third is the Chung Yung , or " Doctrine of the Mean , " ascribed to K'ung Keih , the grand- son of Confucius . He is the ...
... Learning , " now com- monly attributed to Tsăng Sin , a disciple of the sage . He is the philosopher of it . The third is the Chung Yung , or " Doctrine of the Mean , " ascribed to K'ung Keih , the grand- son of Confucius . He is the ...
עמוד 3
... Learning , " Bk . I. 2 Slips and tablets on bamboo , which supplied in those days the place of paper . was moved to sorrow , and said , ' I 1 * AUTHORITY OF THE CHINESE CLASSICS . II CLASSICS THE AUTHORITY OF THE CHINESE CLASSICS.
... Learning , " Bk . I. 2 Slips and tablets on bamboo , which supplied in those days the place of paper . was moved to sorrow , and said , ' I 1 * AUTHORITY OF THE CHINESE CLASSICS . II CLASSICS THE AUTHORITY OF THE CHINESE CLASSICS.
מונחים וביטויים נפוצים
according to Choo Analects ancient appears archery asked attained Book of Poetry brother called ceremonies Ch'ing character chief China Chinese Chung Yung Classics commentators conduct Confucius court cultivation death disciples disciples of Confucius doctrines duke of Chow duties dynasty emperor empire father filial piety follow fucius Gan Ying Heaven and Earth Heih Ho-nan honour Hwan Hwuy illustrate imperial JAMES LEGGE K'ang K'ew K'ung Kaou King Wăn King Woo knowledge Learning Lun Yu Măng Master meaning Mencius minister mourning nature officer paragraph perfect virtue philosopher practice prince principles reference replied ruler rules of propriety sacrifice sage sage's scholars She-king Shoo-king Shun sincerity sovereign speak Sung Sung dynasty superior supposed surname things thought tion translation truth Ts'e Ts'in Tsăng Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze virtuous wish words Yaou Yen Yew Yen Yuen
קטעים בולטים
עמוד 46 - For there is not a just man upon earth, that doeth good, and sinneth not.
עמוד 108 - Is there one word which may serve as a rule of practice for all one's life ? " The Master said, " Is not RECIPROCITY such a word ? What you do not want done to yourself, do not do to others.
עמוד 49 - Therefore his fame overspreads the Middle kingdom, and extends to all barbarous tribes. Wherever ships and carriages reach ; wherever the strength of man penetrates; wherever the heavens, overshadow and. the earth sustains ; wherever the sun and moon shine ; wherever frosts and dews fall : — all who have blood and breath unfeignedly honour and love him. Hence it is said, —
עמוד 137 - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like, when done to yourself, do not do to others.
עמוד 259 - Without recognizing the ordinances of Heaven, it is impossible to be a superior man. 2. "Without an acquaintance with the rules of Propriety, it is impossible for the character to be established. 3. " Without knowing the force of words, it is impossible to know men.
עמוד 40 - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue. Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout...
עמוד 121 - Learning without thought is labour lost; thought without learning is perilous.' CHAP. XVI. The Master said, The study of strange doctrines is injurious indeed!' CHAP. XVII. The Master said, 'Yu, shall I teach you what knowledge is? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it;— this is knowledge.
עמוד 196 - If names be not correct, language is not in accordance with the truth of things. If language be not in accordance with the truth of things, affairs cannot be carried on to success.
עמוד 137 - What I do not wish men to do to me, I also wish not to do to men.
עמוד 181 - Lu asked about serving the spirits of the dead. The Master said, 'While you are not able to serve men, how can you serve their spirits?' Chi Lu added, 'I venture to ask about death?