The Chinese Classics: Life and teachings of Confucius.-v.2. The life and works of Mencius.-v.3. The She king; or, the Book of poetryTrübner & Company, 1875 |
מתוך הספר
תוצאות 1-5 מתוך 28
עמוד 44
... Comparing it with the 6th chapter of Commentary in The Great Learning , it seems to inculcate what is there called making the thoughts sincere . " The passage contains an admonition about equivalent to that of Solomon , - " Keep thy ...
... Comparing it with the 6th chapter of Commentary in The Great Learning , it seems to inculcate what is there called making the thoughts sincere . " The passage contains an admonition about equivalent to that of Solomon , - " Keep thy ...
עמוד 83
... compare as a general with Tsze - loo ? The kings Wăn and Woo , from their hereditary dominions of a hundred le , rose to the Sovereignty of the empire . If K'ung K'ew , with such disciples to be his ministers , get the possession of any ...
... compare as a general with Tsze - loo ? The kings Wăn and Woo , from their hereditary dominions of a hundred le , rose to the Sovereignty of the empire . If K'ung K'ew , with such disciples to be his ministers , get the possession of any ...
עמוד 95
... compare myself with our old Pang . " 2 Confucius cannot be thought to speak of himself in these " The Chinese , " vol . II . p . 45 . 2 All these passages are taken from the VIIth Book of the Analects . Sce ch . xxxiii .; xxxii .; iii ...
... compare myself with our old Pang . " 2 Confucius cannot be thought to speak of himself in these " The Chinese , " vol . II . p . 45 . 2 All these passages are taken from the VIIth Book of the Analects . Sce ch . xxxiii .; xxxii .; iii ...
עמוד 132
... Compare Shoo - king , III . ii . 5 , " I will put you to death before the altar to the spirit of the land . " 2. This is all directed against Wo's reply . had spoken , and his words could not be recalled . He 22. CONFUCIUS ' OPINION OF ...
... Compare Shoo - king , III . ii . 5 , " I will put you to death before the altar to the spirit of the land . " 2. This is all directed against Wo's reply . had spoken , and his words could not be recalled . He 22. CONFUCIUS ' OPINION OF ...
עמוד 134
... Compare the apostle's sentiment , 1 John iii . 9 , " Whosoever is born of God doth not commit sin . " 5. THE DEVOTION OF THE KEUN - TSZE TO VIRTUE . men dislike . If it cannot be obtained in the 134 [ BK IV . CONFUCIAN ANALECTS .
... Compare the apostle's sentiment , 1 John iii . 9 , " Whosoever is born of God doth not commit sin . " 5. THE DEVOTION OF THE KEUN - TSZE TO VIRTUE . men dislike . If it cannot be obtained in the 134 [ BK IV . CONFUCIAN ANALECTS .
מונחים וביטויים נפוצים
according to Choo Analects ancient appears archery asked attained Book of Poetry brother called ceremonies Ch'ing character chief China Chinese Chung Yung Classics commentators conduct Confucius court cultivation death disciples disciples of Confucius doctrines duke of Chow duties dynasty emperor empire father filial piety follow fucius Gan Ying Heaven and Earth Heih Ho-nan honour Hwan Hwuy illustrate imperial JAMES LEGGE K'ang K'ew K'ung Kaou King Wăn King Woo knowledge Learning Lun Yu Măng Master meaning Mencius minister mourning nature officer paragraph perfect virtue philosopher practice prince principles reference replied ruler rules of propriety sacrifice sage sage's scholars She-king Shoo-king Shun sincerity sovereign speak Sung Sung dynasty superior supposed surname things thought tion translation truth Ts'e Ts'in Tsăng Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze virtuous wish words Yaou Yen Yew Yen Yuen
קטעים בולטים
עמוד 46 - For there is not a just man upon earth, that doeth good, and sinneth not.
עמוד 108 - Is there one word which may serve as a rule of practice for all one's life ? " The Master said, " Is not RECIPROCITY such a word ? What you do not want done to yourself, do not do to others.
עמוד 49 - Therefore his fame overspreads the Middle kingdom, and extends to all barbarous tribes. Wherever ships and carriages reach ; wherever the strength of man penetrates; wherever the heavens, overshadow and. the earth sustains ; wherever the sun and moon shine ; wherever frosts and dews fall : — all who have blood and breath unfeignedly honour and love him. Hence it is said, —
עמוד 137 - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like, when done to yourself, do not do to others.
עמוד 259 - Without recognizing the ordinances of Heaven, it is impossible to be a superior man. 2. "Without an acquaintance with the rules of Propriety, it is impossible for the character to be established. 3. " Without knowing the force of words, it is impossible to know men.
עמוד 40 - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue. Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout...
עמוד 121 - Learning without thought is labour lost; thought without learning is perilous.' CHAP. XVI. The Master said, The study of strange doctrines is injurious indeed!' CHAP. XVII. The Master said, 'Yu, shall I teach you what knowledge is? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it;— this is knowledge.
עמוד 196 - If names be not correct, language is not in accordance with the truth of things. If language be not in accordance with the truth of things, affairs cannot be carried on to success.
עמוד 137 - What I do not wish men to do to me, I also wish not to do to men.
עמוד 181 - Lu asked about serving the spirits of the dead. The Master said, 'While you are not able to serve men, how can you serve their spirits?' Chi Lu added, 'I venture to ask about death?