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of the House of Han. Then, we are told, the fires blazed for three months among the palaces and public buildings, and proved as destructive to the copies of the 'Great Scholars,' as those ordered by the tyrant had done to the copies of the people.
It is to be noted, moreover, that his life lasted only three years after the promulgation of his edict. He died B.C. 209; and the reign of his second son, who succeeded him, lasted only other three years. Then the reign of the founder of the Han dynasty dates from B.C. 201 :—eleven years were all which intervened between the order for the burning of the Books and the establishment of that Family which signalized itself by the care which it bestowed for their recovery; and from the issue of the edict against private individuals having copies in their keeping to its express abrogation by the Emperor Hwuy, there were only 22 years. We may believe, indeed, that vigorous efforts to carry the edict into effect would not be continued longer than the life of its author,—that is, not for more than about three years. The calamity inflicted on the ancient Books of China by the House of Ts'in could not have approached to anything like a complete destruction of them.
9. The idea of forgery by the scholars of the Han dynasty on a large scale is out of the question. The catalogues of Lew Hin enumerated more than 13,000 volumes of a larger or smaller size, the productions of nearly 600 different writers, and arranged in 38 subdivisions of subjects. In the third catalogue, the first subdivision contained the orthodox writers, to the number of 53, with 836 Works or portions of their Works. Between Mencius and K'ung Keih, the grandson of Confucius, eight different authors have place. The second subdivision contained the Works of the Taouist school, amounting to 993 collections, from 37 different authors. The sixth subdivision contained the Mihist writers, to the number of six, with their productions in 86 collections. I specify these two subdivisions, because they embraced the Works of schools or sects antagonist to that of Confucius, and some of them still hold a place in Chinese literature, and contain many references to the five Classics, and to Confucius and his disciples.
10. The inquiry pursued in the above paragraphs conducts us to the conclusion that the materials from which the Classics, as they have come down to us, were compiled and edited in the two centuries preceding our Christian era, were genuine remains, going back to a still more remote period. The injury which they sustained from the dynasty of Ts'in was, I believe, the same in character as that to which they were exposed during all the time of " the Warring States." It may have been more intense in degree, but the constant warfare which prevailed for some centuries among the different States which composed the empire was eminently unfavourable to the cultivation of literature. Mencius tells us how the princes had made away with many of the records of antiquity, from which their own usurpations and innovations might have been condemned.1 Still the times were not unfruitful, either in scholars or statesmen, to whom the ways and monuments of antiquity were dear, and the space from the rise of the Tsfin dynasty to Confucius was not very great. It only amounted to 258 years. Between these two periods Mencius stands as a connecting link. Born probably in the year B.C. 371, he reached, by the intervention of K'ung Keih, back to the sage himself, and as his death happened B.C. 288, we are brought down to within nearly half a century of the Ts'in dynasty. From all these considerations, we may proceed with confidence to consider each separate Work, believing that we have in these Classics and Books what the great sage of China and his disciples found, or gave to their country, more than 2000 years ago.
OE THE CONFUCIAN ANALECTS.
FORMATION OF THE TEXT OF THE ANALECTS BY THE SCHOLARS OF THE HAN DYNASTY.
1. When the work of collecting and editing the remains of the Classical Books was undertaken by the scholars of Han, there appeared two different copies of the Analects; one from Loo, the native State of Confucius, and the other from Ts'e, the State adjoining. Between these there were considerable differences. The former consisted of twenty Books or Chapters, the same as those into which the Classic is now divided. The latter contained two Books in addition, and in the twenty Books, which they had in common, the chapters and sentences were somewhat more numerous than in the Loo exemplar.
2. The names of several individuals are given, who devoted themselves to the study of those two copies of the Classic. Among the patrons of the Loo copy are mentioned the names of Hea-how Shing, grand-tutor of the heir-apparent, who died at the age of 90, and in the reign of the Emperor Seuen (b.c. 72—48); Seaou Wangche, a general officer, who died in the reign of the Emperor Yuen (b.c. 47—32); Wei Heen, who was premier of the empire from B.C. 70—66; and his son Heuen-shing. As patrons of the Tsce copy, we have Wang King, who was a censor in the year B.C. 99; Yung Tan, and Wang Keih, a statesman who died in the beginning of the reign of the Emperor Yuen.
3. But a third copy of the Analects was discovered about B.C. 150. One of the sons of the Emperor King was appointed king of Loo, in the year B.C. 153, and some time after, wishing to enlarge his palace, he proceeded to pull down the house of the K'ung family, known as that where Confucius himself had lived. While doing so, there were found in the wall copies of the Shoo-king, the Ch'un Ts'ew, the Heaou-king, and the Lun Yu or Analects, which had been deposited there, when the edict for the burning of the Books was issued. They were all written, however, in the most ancient form of the Chinese character,1^ which had fallen into disuse; and the king returned them to the K'ung family, the head of which, K'ung Gan-kwo, gave himself to the study of them, and finally, in obedience to an imperial order, published a Work called "The Lun Yu, with explanations of the Characters, and Exhibition of the Meaning." 2
4. The recovery of this copy will be seen to be a most important circumstance in the history of the text of the Analects. It is referred to by Chinese writers, as "The old Lun Yu." In the historical narrative which we have of the affair, a circumstance is added which may appear to some minds to throw suspicion on the whole account. The king was finally arrested, we are told, in his purpose to destroy the house, by hearing the sound of bells, musical stones, lutes, and harpsichords, as he was ascending the steps that led to the ancestral hall or temple. This incident was contrived, we may suppose, by the K'ung family, to preserve the house, or it may have been devised by the historian to glorify the sage, but we may not, on account of it, discredit the finding of the ancient copies of the Books. We have K'ung Gan-kwo's own account of their being committed to him, and of the ways which he took to decipher them. The work upon the Analects, mentioned above, has not indeed come down to us, but his labours on the Shooking still remain. ' ,
5. It has been already stated, that the Lun Yu of Ts'e contained two Books more than that of Loo. In this respect, the old Lun Yu agreed with the Loo exemplar. Those two books were wanting in it as well. The last book of the Loo Lun was divided in it, however, into two, the chapter
1 Called "tadpole characters." They were, it is said, the original forms devised by Ts'ang Kee, with large heads and fine tails, like the creature from which they were named. See the notes to the preface to the Shoo-king in '' The thirteen Classics."
2 See the preface to the Lun Yu in " The thirteen King." It has been my principal authority in this Section.
beginning, "You said," forming a whole Book by itself, and the remaining two chapters formed another Book beginning "Tsze-chang." With this trifling difference, the old and the Loo copies appear to have agreed together.
6. Chang Yu, prince of Gan-ch'ang, who died B.C. 4, after having sustained several of the highest offices of the empire, instituted a comparison between the exemplars of Loo and Ts'e, with a view to determine the true text. The result of his labours appeared in twenty-one Books, which are mentioned in Lew Hin's catalogue. They were known as the Lun of the Prince Chang, and commanded general approbation. To Chang Yu is commonly ascribed the ejecting from the Classic of the two additional books which the Ts'e exemplar contained, but Ma Twan-lin prefers to rest that circumstance on the authority of the old Lun, which we have seen was without them. If we had the two Books, we might find sufficient reason from their contents to discredit them. That may have been sufficient for Chang Yu to condemn them as he did, but we can hardly suppose that he did not have before him the old Lun, which had come to light about a century before he published his Work.
7. In the course of the second century, a new edition of the Analects, with a commentary, was published by one of the greatest scholars which China has ever produced,—Chlng Heuen, known also as Ch'ing K'ang-shing. He died in the reign of the Emperor Heen (a.d.109—220) at the age of 74, and the amount of his labours on the ancient, classical literature is almost incredible. While he adopted the Loo Lun as the received text of his time, he compared it minutely with those of Ts'e and the old exemplar. He produced three different works on the Analects, which unfortunately do not subsist. They were current, however, for several centuries; and the name of one of them—" The Meaning of the Lun Yu
T'ang dynasty (a.d. 624—907).
8. On the whole, the above statements will satisfy the reader of the care with which the text of the Lun Yu was * fixed during the dynasty of Han.