A London Encyclopaedia, Or Universal Dictionary of Science, Art, Literature and Practical Mechanics: Comprising a Popular View of the Present State of Knowledge : Illustrated by Numerous Engravings, a General Atlas, and Appropriate Diagrams, כרך 16Thomas Curtis Thomas Tegg, 1829 |
מתוך הספר
תוצאות 1-5 מתוך 99
עמוד 67
... nature of this matter , he supposes that there exists in nature an infinite number of living organical parts , and that all organised bo- dies consist of such organical parts ; that their existence is constant and invariable ; so that ...
... nature of this matter , he supposes that there exists in nature an infinite number of living organical parts , and that all organised bo- dies consist of such organical parts ; that their existence is constant and invariable ; so that ...
עמוד 83
... nature But direct villany . One by his view • Id . Mought deem him born with ill - disposed skies , When oblique Saturn sat in the house of the agonies . Spenser . There is in rectitude , beauty ; as contrariwise in Hooker . ebliquity ...
... nature But direct villany . One by his view • Id . Mought deem him born with ill - disposed skies , When oblique Saturn sat in the house of the agonies . Spenser . There is in rectitude , beauty ; as contrariwise in Hooker . ebliquity ...
עמוד 86
... nature . Boyle . They rise , and with respectful awe , At the word given , obsequiously withdraw . Dryden . We cannot reasonably expect that any one should readily and obsequiously quit his own opi- nion , and embrace ours with a blind ...
... nature . Boyle . They rise , and with respectful awe , At the word given , obsequiously withdraw . Dryden . We cannot reasonably expect that any one should readily and obsequiously quit his own opi- nion , and embrace ours with a blind ...
עמוד 100
... nature , unqualified by that of society , were common to all mankind . But , when once it was agreed that every thing capable of ownership should have an owner , reason suggested that he who could first declare his intention of ...
... nature , unqualified by that of society , were common to all mankind . But , when once it was agreed that every thing capable of ownership should have an owner , reason suggested that he who could first declare his intention of ...
עמוד 102
... nature . This vast body of water serves also to decom- pose a great part of the corruptible matter of both the vegetable and animal reigns , while , by opening a boundless field for navigation , it unites nations whom impassable ...
... nature . This vast body of water serves also to decom- pose a great part of the corruptible matter of both the vegetable and animal reigns , while , by opening a boundless field for navigation , it unites nations whom impassable ...
מהדורות אחרות - הצג הכל
LONDON ENCYCLOPAEDIA OR UNIVER <span dir=ltr>Thomas Fl 1820 Curtis</span> אין תצוגה מקדימה זמינה - 2016 |
LONDON ENCYCLOPAEDIA OR UNIVER <span dir=ltr>Thomas Fl 1820 Curtis</span> אין תצוגה מקדימה זמינה - 2016 |
מונחים וביטויים נפוצים
afterwards ancient angle angle of incidence aperture appear axis Bocchus body brass Cæsar called cause celebrated church Cicero coast coins Colonia color common consists copper Crown glass crystal denarius distance double refraction drachma Dryden earth east emperor equal feet figure Flint glass four Gallienus glass gold Greek hath head inches inhabitants instrument island Jugurtha Julius Cæsar kind king lens light lines Macedon manner Masinissa medals ment metal miles mother-of-pearl motion nature Nubia Numidia object object-glass observatory observed ocean optical orator orichalcum Paradise Lost pass person pieces plane plants plate polarisation principal prism produced quantity Quintilian rays reflected refraction river Roman Rome round says seen sestertius shadow Shakspeare side silver sometimes Spain species supposed surface telescope thing tion town tree whole words yellow
קטעים בולטים
עמוד 430 - But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
עמוד 407 - Mercy to him that shows it is the rule And righteous limitation of its act, By which Heaven moves in pardoning guilty man : And he that shows none, being ripe in years, And conscious of the outrage he commits, Shall seek it, and not find it, in his turn.
עמוד 188 - Heaven reserv'd in pity to the poor, No pathless waste or undiscovered shore ? No secret island in the boundless main ? No peaceful desert yet unclaimed by Spain ? Quick let us rise, the happy seats explore And bear oppression's insolence no more.
עמוד 377 - Tower-hill, where he is said to have died of want; or, as it is related by one of his biographers, by swallowing, after a long fast, a piece of bread which charity had supplied. He went out, as is reported, almost naked, in the rage of hunger, and, finding a gentleman in a neighbouring coffee-house, asked him for a shilling. The gentleman gave him a guinea; and Otway going away, bought a roll, and was choked with the first mouthful.
עמוד 430 - For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband : else were your children unclean ; but now are they holy.
עמוד 72 - The barge she sat in, like a burnish'd throne, Burn'd on the water ; the poop was beaten gold, Purple the sails, and so perfumed that The winds were love-sick with them, the oars were silver, Which to the tune of flutes kept stroke, and made The water which they beat to follow faster, As amorous of their strokes.
עמוד 166 - When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart; this is he which received seed by the way side.
עמוד 75 - Again, ye have heard that it hath been said by them of old time, thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: but I say unto you, Swear not at all; neither by heaven; for it is God's throne: nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these...
עמוד 181 - I think we may as rationally hope to see with other men's eyes, as to know by other men's understandings. So much as we ourselves consider and comprehend of truth and reason, so much we possess of real and true knowledge. The floating of other men's opinions in our brains makes us not one jot the more knowing, though they happen to be true.
עמוד 99 - twas a pleasing fear; For I was as it were a child of thee, And trusted to thy billows far and near, And laid my hand upon thy mane, — as I do here.