Essays and ReviewsR. Carter, 1857 - 633 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד 34
... relation of a rational and moral creature to God . He has all the attributes of a moral agent - understand- ing , conscience , and will . He has unimpaired the liberty of acting according to his own inclinations . His mind is not ...
... relation of a rational and moral creature to God . He has all the attributes of a moral agent - understand- ing , conscience , and will . He has unimpaired the liberty of acting according to his own inclinations . His mind is not ...
עמוד 72
... relation to the correspond- ing clause in the preceding verse . Does Paul mean to say , that the one offence of Adam was the occasion of our being brought into condemnation , inasmuch as it occasioned our be- coming sinners ? Or , does ...
... relation to the correspond- ing clause in the preceding verse . Does Paul mean to say , that the one offence of Adam was the occasion of our being brought into condemnation , inasmuch as it occasioned our be- coming sinners ? Or , does ...
עמוד 79
... relation to the 18th ? Is it a mere amplification ? Or , does it assign a reason for the preceding declaration ? Or , may we adopt Storr's view of the 18th , and make the apostle there say , " as in the condemnation of one man , all ...
... relation to the 18th ? Is it a mere amplification ? Or , does it assign a reason for the preceding declaration ? Or , may we adopt Storr's view of the 18th , and make the apostle there say , " as in the condemnation of one man , all ...
עמוד 80
... relation of sinners before God ; death , consequently , passed on all , because for the one offence of that one man , all were regarded and treated as sinners . That this is really the case , is plain ; because , the execution of the ...
... relation of sinners before God ; death , consequently , passed on all , because for the one offence of that one man , all were regarded and treated as sinners . That this is really the case , is plain ; because , the execution of the ...
עמוד 84
... - agine that the declaration of the prophet was meant to be con- fined to the several individuals of the race of Adam , and not to be applied to the peculiar covenant relation between him and 84 STUART ON THE ROMANS .
... - agine that the declaration of the prophet was meant to be con- fined to the several individuals of the race of Adam , and not to be applied to the peculiar covenant relation between him and 84 STUART ON THE ROMANS .
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
abolitionists according Adam Adam's admit adopted apostles argument Arminian assertion Atheism atonement believe Beman Bible body Bushnell Calvinists Christ Christian common condemnation consistent covenant creeds death declared deny distinction divine doctrine duty effect essential eternal evil exercise existence expression fact faith false feeling flesh God's gospel grace ground heart Hengstenberg Holy Spirit human idea imputation influence intellect Jesus justice language Lord's Supper Lutherans matter means ment mind missionaries moral character nature obedience object obligation offence opinion original sin pantheistic peccatum Pelagian person philosophy Presbyterian present Princeton Review principles profession Professor Park Professor Stuart punishment question race reason receive reference regard regeneration religion religious remark render righteousness sacraments salvation says Scriptures sense sermon sinners sins slaveholding slavery slaves Socinian soul suffering teach theology theory thing tion true truth union verse virtue whole word
קטעים בולטים
עמוד 580 - THE condition of man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith and calling upon God : Wherefore we have no power to do good works, pleasant and acceptable to God, without the grace of God, by Christ, preventing us, that we may have a good will, and working with us, when we have that good will.
עמוד 123 - And the LORD said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thine hand: and let all the other people go every man unto his place.
עמוד 177 - He that spared not his own Son, but delivered him up for us all, how shall he not with him freely give us all things.
עמוד 89 - God is a Spirit, infinite, eternal, and unchangeable, in his being, wisdom, power, holiness, justice, goodness, and truth.
עמוד 287 - And the multitude of them that believed were of one heart and of one soul : neither said any of them that aught of the things which he possessed was his own } but they had all things common.
עמוד 158 - Justification is an act of God's free grace, wherein he pardoneth all our sins, and accepteth us as righteous in his sight, only for the righteousness of Christ, imputed to us, and received by faith alone.
עמוד 157 - There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.
עמוד 362 - CHRIST'S Body and Blood, the Curate shall instruct him, that if he do truly repent him of his sins, and steadfastly believe that JESUS CHRIST hath suffered death upon the Cross for him, and shed His blood for his redemption, earnestly remembering the benefits he hath thereby, and giving. Him hearty thanks therefore, he doth eat and drink the Body and Blood of our SAVIOUR CHRIST profitably to his soul's health, although he do not receive the Sacrament with his mouth.
עמוד 583 - For who hath known the mind of the Lord ? or who hath been his counsellor? or who hath first given to him, and it shall be recompensed unto him again ? For of him, and through him, and to him, are all things : to whom be glory for ever. Amen.
עמוד 91 - God; yet notwithstanding, our full persuasion and assurance of the infallible truth and divine authority thereof, is from the inward work of the Holy Spirit, bearing witness by and with the word in our hearts.