Why does each animated Star Love the juft Limits of its proper Sphere? With prudent Harmony combine In Turns to move, and fubfequent appear, Man does with dangerous Curiofity Thefe unfathom'd Wonders try: And study'd Lines and fictious Circles draws; Lord of his new Hypothefis he reigns. He reigns: How long? 'till fome Ufurper rife, And he too, mighty Thoughtful, mighty Wife, Studies new Lines, and other Circles feigns. From this last Toil again what Knowledge flows? Juft as much, perhaps, as shows, That all his Predeceffors Rules Were empty Cant, all Jargon of the Schools, That he on t'other's Ruin rears his Throne; [own. And shows hisFriend's Miftake, and thence confirms his On VII. On Earth, in Air, amidst the Seas and Skies, Mountainous Heaps of Wonders rife Whose tow'ring Strength will ne'er submit To Reason's Batteries, or the Mines of Wit: Yet ftill enquiring, still mistaking Man, Each Hour repuls'd,each Hour dare onward press, And levelling at God his wandring Guess, (That feeble Engine of his reasoning War, Which guides his Doubts, and combats his Despair,) Laws to his Maker the learn'd Wretch can give: Can bound that Nature, and prescribe that Will, Whofe pregnant World did either Ocean fill, Can tell us whence all Beings are, and how they move, and live. Thro' either Ocean, foolish Man! That pregnant Word fent forth again Might to a Word extend each Atom there; For every Drop call forth a Sea, a Heav'n for every Star. VIII. Let cunning Earth her fruitful Wonders hide, To trembling Cavalry's aftonifh'd Top; (Pride, Then mock thy Knowledge, and confound thy Sustaining how Perfection fuffer'd Pain, Almighty languifh'd, and Eternal dy'd: And Earth prophan'd yet blefs'd with Deicide. Low, reverently low, Make thy stubborn Knowledge bow; IX. Then Faith, for Reafon's glimmering Light, thall give Her Immortal Perspective; And Grace's Prefence Nature's Lofs retrieve: Then thy enliven'd Soul fhall fee, That all the Volumes of Philofophy, With all their Comments never cou'd invent So politick an Inftrument, To reach the Heav'n of Heav'ns, the high Abode, Where Mofes places his Myfterious God, As As was that Ladder which old Jacob rear'd, When Light Divine had human Darkness clear'd, And his enlarg❜d Ideas found the Road, Which Faith had dictated, and Angels trod. TO THE Countess of EXETER Playing on the Lute. WHAT HAT Charms you have, from what high Have been the pleafing Subjects of my Song; But when you please to fhow the lab'ring Mufe But hear, rejoice, ftand filent, and adore. The Perfians thus, first gazing on the Sun, Admir'd how high 'twas plac'd, how bright it shone; But,as his Pow'r was known,their Thoughtswere rais'd, And foon they worship'd, what at first they prais❜d, Eliza's Glory lives in Spencer's Song, And Cowley's Verse keeps Fair Orinda young; That as in Birth, in Beauty excell, The Muse might dictate, and the Poet tell; Strange Force of Harmony, that thus controuls Our Thoughts, and turns and fanctifies our Souls: While with its utmoft Art your Sex cou'd move Our Wonder only, or at beft our Love: You far above Both thefe your God did place, That your high Pow'r might worldly Thoughts destroy, [raife, That with your Numbers you our Zeal might And, like himself, communicate your Joy. When |