Disciples of All Nations: Pillars of World ChristianityOxford University Press, 30 בנוב׳ 2007 - 384 עמודים Long the dominant religion of the West, Christianity is now rapidly becoming the principal faith in much of the postcolonial world--a development that marks a momentous shift in the religion's very center of gravity. In this eye-opening book, Lamin Sanneh examines the roots of this "post-Western awakening" and the unparalleled richness and diversity, as well as the tension and conflict, it has brought to World Christianity. Tracing Christianity's rise from its birth on the edge of the Roman empire--when it proclaimed itself to be a religion for the entire world, not just for one people, one time, and one place--to its key role in Europe's maritime and colonial expansion, Sanneh sheds new light on the ways in which post-Western societies in Africa, Asia, and Latin America were drawn into the Christian orbit. Ultimately, he shows, these societies outgrew Christianity's colonial forms and restructured it through their own languages and idioms--a process that often occurred outside, and sometimes against, the lines of denominational control. The effect of such changes, Sanneh contends, has been profound, transforming not only worship, prayer, and the interpretation of Scripture, but also art, aesthetics, and music associated with the church. In exploring this story of Christianity's global expansion and its current resurgence in the non-Western world, Sanneh pays close attention to such issues as the faith's encounters with Islam and indigenous religions, as well as with secular ideologies such as Marxism and nationalism. He also considers the challenges that conservative, non-Western forms of Christianity pose to Western liberal values and Enlightenment ideas. Here then is a groundbreaking study of Christianity's role in cultural innovation and historical change--and must reading for all who are concerned with the present and future of the faith. |
מתוך הספר
תוצאות 1-5 מתוך 58
עמוד ii
... Paul Gifford, School of Oriental and African Studies, University of London Richard Gray{, SOAS, University of London Philip Jenkins, Pennsylvania State University Peter Phan, Georgetown University Dana Robert, Boston University School ...
... Paul Gifford, School of Oriental and African Studies, University of London Richard Gray{, SOAS, University of London Philip Jenkins, Pennsylvania State University Peter Phan, Georgetown University Dana Robert, Boston University School ...
עמוד ix
... Paul Gifford and his colleagues for their help in doing so. I am similarly indebted to the officers of the China Graduate School of Theology for the invitation to deliver the 2006 Josiah S Mann Lectures, and to Titus Pressler for the ...
... Paul Gifford and his colleagues for their help in doing so. I am similarly indebted to the officers of the China Graduate School of Theology for the invitation to deliver the 2006 Josiah S Mann Lectures, and to Titus Pressler for the ...
עמוד 5
... Paul, we should not marvelless at [that of] the primitive apostles, who for the gospel's sake entered on a career which the Lord and Master, with whom they had eaten and drunk, had never taught them. By adopting an intercourse with ...
... Paul, we should not marvelless at [that of] the primitive apostles, who for the gospel's sake entered on a career which the Lord and Master, with whom they had eaten and drunk, had never taught them. By adopting an intercourse with ...
עמוד 6
... Paul arrived at the personal idea that the center of Christianity was in the heart and life of the believer, whoever and wherever the believer is. In Paul's view, one need not conform to one cultural ideal or standard to be saved. He ...
... Paul arrived at the personal idea that the center of Christianity was in the heart and life of the believer, whoever and wherever the believer is. In Paul's view, one need not conform to one cultural ideal or standard to be saved. He ...
עמוד 7
... Paul once thought a grave heresy, but particularly on the temple, God's hallowed sanctuary. Paul was now able to extend that idea of sanctuary by affirming that the temple was not an immutable building centered in Jerusalem or anywhere ...
... Paul once thought a grave heresy, but particularly on the temple, God's hallowed sanctuary. Paul was now able to extend that idea of sanctuary by affirming that the temple was not an immutable building centered in Jerusalem or anywhere ...
תוכן
13 | |
2 The Christian Movement in Islamic Perspective | 57 |
3 Old World Precedents and New World Directions | 89 |
4 The Yogi and the Commissar | 131 |
5 Pillar of Charismatic Renewal | 163 |
6 Resurgence and the New Order in West Africa | 185 |
7 Civilization and the Limits of Mission | 217 |
8 Christian Awakening and the New China | 243 |
9 Conclusion | 271 |
Notes | 289 |
Select Bibliography | 321 |
Index | 349 |
מהדורות אחרות - הצג הכל
Disciples of All Nations: Pillars of World Christianity <span dir=ltr>Lamin O. Sanneh</span> תצוגה מקדימה מוגבלת - 2008 |
Disciples of All Nations: Pillars of World Christianity <span dir=ltr>Lamin O. Sanneh</span> תצוגה מקדימה מוגבלת - 2007 |
Disciples of All Nations: Pillars of World Christianity <span dir=ltr>Lamin O. Sanneh</span> אין תצוגה מקדימה זמינה - 2007 |
מונחים וביטויים נפוצים
African apostles appeal Arab Arab Christians Averroës awakening baptized became Bible bishop caliph called century challenge charismatic China Chinese Chris Christ Christendom Christian movement Christianity in Africa Christianity in China Christianity’s civilization claim colonial converts Cuffee cultural divine Donovan Edwin empire established Ethiopia Europe Europe’s European evangelical example fact faith force foreign Freetown frontier Gentile global God’s gospel Greek Harris Harrist human Ibid idea imperial indigenous Islam Ivory Coast Jesus Jewish John King language leaders London Maasai million mission missionary moral Muslim native Nigeria official Oxford pagan Paul Paul’s Pentecostal people’s political Pope Portuguese post-Western Christianity prayer preaching priests prophets Protestant Qur’an religion religious resurgence revolution Roland Allen role Roman salvation saying Scripture secular sense Sierra Leone sionary slave trade slavery social society spirit teaching Tertullian theological tianity took tradition translation University Press vernacular West Africa West’s Western World Christianity worship York