A defence of revelation in general, and the gospel in particular; in answer to the objections raised in a late book [by F. Webb] entitled, The morality of the New Testament1766 |
מתוך הספר
תוצאות 1-5 מתוך 63
עמוד v
... Reason , should be fullied by Reproach ; and the Duties of Religion be facrificed even in efta- blishing its Truth . Yet , furely , the Enemies of Re- vealed Religion fhould not be per- mitted to triumph , though by the very moderation ...
... Reason , should be fullied by Reproach ; and the Duties of Religion be facrificed even in efta- blishing its Truth . Yet , furely , the Enemies of Re- vealed Religion fhould not be per- mitted to triumph , though by the very moderation ...
עמוד 33
... reason to determine us , which part to admit as the true doctrines of JESUS , and which to reject as false . Here therefore let the Author confider well , by what device he can prove to himself or others , That the moral part of the New ...
... reason to determine us , which part to admit as the true doctrines of JESUS , and which to reject as false . Here therefore let the Author confider well , by what device he can prove to himself or others , That the moral part of the New ...
עמוד 55
... reason to believe further , that the phrases of Holy Writ relating to it , however inadequate a knowledge they convey to us of it , do lead us as near to a clear and full apprehenfion of it , as we have here any occafion to be led . • + ...
... reason to believe further , that the phrases of Holy Writ relating to it , however inadequate a knowledge they convey to us of it , do lead us as near to a clear and full apprehenfion of it , as we have here any occafion to be led . • + ...
עמוד 64
... ; and the paffages quoted in Sect . I. ↑ P. 239 P. 240 . Reafon Reason can approve , which is not either exprefsly enjoined 64 Sect . 4 . A Defence of Revelation . The Author's Argument drawn from the RELIGION OF NATURE, confidered.
... ; and the paffages quoted in Sect . I. ↑ P. 239 P. 240 . Reafon Reason can approve , which is not either exprefsly enjoined 64 Sect . 4 . A Defence of Revelation . The Author's Argument drawn from the RELIGION OF NATURE, confidered.
עמוד 65
William Bell. Reason can approve , which is not either exprefsly enjoined , or naturally implied in the Gospel . But as the New Testament expressly attributes to CHRIST much more than the mere republica- tion of this perfect Natural ...
William Bell. Reason can approve , which is not either exprefsly enjoined , or naturally implied in the Gospel . But as the New Testament expressly attributes to CHRIST much more than the mere republica- tion of this perfect Natural ...
מונחים וביטויים נפוצים
abfolutely abfurd affertion againſt anfwer Apoſtles Author fays becauſe befides believe cafe Canaanites caufe cauſe Chriftian CHRIST circumftances command confequently confider confiftent death declared defign Deut difciples Difpenfation diſcover doctrines duty eſtabliſhment evidence Exod exprefsly faid falfe fame feem feen fenfe fent fhall fhew fhould fince fincere firft firſt fome ftill fuch fuffered fufficient fupernatural fuppofe fuppofition fupport furely Gofpel goodneſs happineſs Ibid Idolatry Ifraelites inconfiftent infpired inftance itſelf Jerufalem JESUS himſelf JESUS's Jews John John xiv juft juſt Law of Mofes leaſt lefs ligion likewife Luke mankind Matth Miracles Mofes moft moral moſt muft muſt myfterious National Natural Religion neceffarily neceffary obferve occafion Old Teftament paffage particular Paul perfect perfons pleaſed poffible pofition preach precepts Priefts principle proof prove puniſhment purpoſe queftion reafon religion of nature reprefented Revelation Scriptures thefe themſelves theſe thing thofe thoſe tion true truth underſtand unto uſe worship
קטעים בולטים
עמוד 23 - This title then read many of the Jews : for the place where Jesus was crucified was nigh to the city : and it was written in Hebrew, and Greek, and Latin. Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that He said, I am King of the Jews.
עמוד 22 - And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand ; and they bowed the knee before him, and mocked him, saying, Hail, king of the Jews ! And they spit upon him, and took the reed, and smote him on the head.
עמוד 102 - He that rejecteth Me, and receiveth not My words, hath One that judgeth him : the word that I have spoken, the same shall judge him in the last day.
עמוד 272 - See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
עמוד 161 - But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. For before that certain came from James, he did eat with the Gentiles ; but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
עמוד 268 - And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables...
עמוד 218 - At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it ; if that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
עמוד 322 - Behold, I send you forth as sheep in the midst of -wolves : be ye therefore wise as serpents, and harmless as doves. But beware of men : for they will deliver you up to the councils, and they will scourge you in their synagogues. And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.
עמוד 256 - And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it.
עמוד 267 - Howbeit we speak wisdom among them that are perfect; yet not the wisdom of this world, nor of the princes of this world, that come to nought; but we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory : which none of the princes of this world knew, for had they known it they uuuld not have crucified the Lord of Glory.